Respecting a Sefer Torah: Difference between revisions
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# There is a mitzvah to designate a place for the Sefer Torah.<Ref>Shulchan Aruch Y.D. 282:1</ref> | # There is a mitzvah to designate a place for the Sefer Torah.<Ref>Shulchan Aruch Y.D. 282:1</ref> | ||
===Building an Aron=== | ===Building an Aron=== | ||
# An Aron Kodesh should be built with something new or designated for that purpose. Something that was once used for any personal use shouldn't be used for an Aron Kodesh.<ref>Shulchan Aruch O.C. 153:21</ref> | # An Aron Kodesh should be built with something new or designated for that purpose. Something that was once used for any personal use shouldn't be used for an Aron Kodesh.<ref>Shulchan Aruch O.C. 153:21 writes that something that was once used for a personal or mundane use may not be used for a kodesh use. Baruch Shnatan Torah p. 376 gives that Aron Kodesh or Bimah as an example. Halacha Brurah 153:66 codifies the ruling of Shulchan Aruch for all tashmishei kedusha.</ref> | ||
# After the fact if something that was once used for another purpose was used as the Aron Kodesh it can continue to be used.<ref>Mishna Brurah 147:12, Halacha Brurah | # After the fact if something that was once used for another purpose was used as the Aron Kodesh it can continue to be used.<ref>Taz YD 282:13, Eliya Rabba 147:4, Mishna Brurah 147:12, Halacha Brurah 153:68</ref> It can't be downgraded in its kedusha<ref>Mishna Brurah 147:12, Halacha Brurah 153:68</ref> and would require gezina if it isn't used.<ref>Shulchan Aruch O.C. 154:6. See [[Burying_Religious_Articles#Aron_Kodesh]] for more sources.</ref> | ||
# If one changed the form of the materials then it is permitted to use them for an Aron.<ref>Olat Tamid 153:44, Eliya Rabba 147:4, Magen Avraham 147:5, Mishna Brurah 147:13, Yabia Omer OC 3:13, Halacha Brurah 153:67</ref> | |||
# It was just designated for a personal use and was never actually used it can be used for an Aron.<ref>Mishna Brurah 147:14, Halacha Brurah 153:67</ref> | |||
===Hanging a Parochet=== | |||
# It is permitted to use something that was once used for a personal or mundane use for a parochet.<ref>Taz YD 282:13, Halacha Brurah 153:66, Yabia Omer OC 3:13. Magen Avraham 147:5 questions the Taz. </ref> | |||
# If was once worn by a woman and people in the community know or remember her and theoretically it could lead to [[hirhur]] a parochet should not be made from her garments.<ref>Yabia Omer OC 3:13, Halacha Brurah 153:69</ref> | |||
===Gartel=== | |||
# There is a minhag by some communities to take the gartel from the Sefer Torah for a pregnant woman as a segulah that she not have a miscarriage. Some defend this minhag and others question it.<ref>Meir Oz v. 5 p. 799</ref> | |||
===Protective Covering on Sefer Torah=== | |||
#One shouldn't use a garment that was used for a personal use for the protective covering on a Sefer Torah. It is permitted to use a kittel for Yom Kippur davening for wrapping a sefer torah.<ref>Shaar Hatziyun 147:22</ref> | |||
===Sefer Torah Leaning or Standing Straight Up=== | ===Sefer Torah Leaning or Standing Straight Up=== | ||
# When the Sefer Torah is placed in the aron and also when it is on the Bimah, according to Ashkenazim, it should be placed in a leaning position and not standing or lying flat.<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=948&pgnum=32 Kenaf Rananah OC 6], Minchat Yitzchak 2:117 based on Rama YD 289:6 and Shach 289:9 regarding having a mezuzah leaning. The topic is based on a dispute between Rashi Menachot 33a s.v. pesula and Tosfot s.v. Ha.</ref> However, according to Sephardim the Sefer Torah both when it is in the Aron and when it is read on the Bimah should be standing straight up. This is the minhag of Sephardim and how the Sephardic Sefer Torah is constructed.<ref> Shulchan Aruch YD 289:6 rules that a mezuzah should be placed standing straight up. Yalkut Yosef YD 285:70 writes that this the minhag of Sephardim and the same is true for leaving a Sefer Torah in the Aron that it should be standing. Also, Yalkut Yosef 141:3 writes that when the Sefer Torah is read on the Bimah it should also be standing.</ref> | # When the Sefer Torah is placed in the aron and also when it is on the Bimah, according to Ashkenazim, it should be placed in a leaning position and not standing or lying flat.<ref>[http://www.hebrewbooks.org/pdfpager.aspx?req=948&pgnum=32 Kenaf Rananah OC 6], Minchat Yitzchak 2:117 based on Rama YD 289:6 and Shach 289:9 regarding having a mezuzah leaning. The topic is based on a dispute between Rashi Menachot 33a s.v. pesula and Tosfot s.v. Ha.</ref> However, according to Sephardim the Sefer Torah both when it is in the Aron and when it is read on the Bimah should be standing straight up. This is the minhag of Sephardim and how the Sephardic Sefer Torah is constructed.<ref> Shulchan Aruch YD 289:6 rules that a mezuzah should be placed standing straight up. Yalkut Yosef YD 285:70 writes that this the minhag of Sephardim and the same is true for leaving a Sefer Torah in the Aron that it should be standing. Also, Yalkut Yosef 141:3 writes that when the Sefer Torah is read on the Bimah it should also be standing.</ref> | ||
