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Reading the Megillah: Difference between revisions

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# The time for reading the megillah during the day is from Netz Hachama until Shekiah. However if one read it from [[Olot HaShachar]] one has fulfilled the mitzvah.If one didn’t read it until Shekiah, one should read it until Tzet HaCochavim without a Bracha. <Ref>S”A 687:1 writes that the reading of the day applies all day from Netz but after the fact one fulfilled the mitzvah if one read it after [[Olot HaShachar]]. Mishna Brurah 687:4,5 explains that the ending time is Shekiah and after the fact one should read it without a Bracha until Tzet HaCochavim. </ref>
# The time for reading the megillah during the day is from Netz Hachama until Shekiah. However if one read it from [[Olot HaShachar]] one has fulfilled the mitzvah.If one didn’t read it until Shekiah, one should read it until Tzet HaCochavim without a Bracha. <Ref>S”A 687:1 writes that the reading of the day applies all day from Netz but after the fact one fulfilled the mitzvah if one read it after [[Olot HaShachar]]. Mishna Brurah 687:4,5 explains that the ending time is Shekiah and after the fact one should read it without a Bracha until Tzet HaCochavim. </ref>
# If one missed reading it at night there’s no make-up the next day. <Ref>Mishna Brurah 687:3, Chazon Ovadyah (pg 48) </ref>
# If one missed reading it at night there’s no make-up the next day. <Ref>Mishna Brurah 687:3, Chazon Ovadyah (pg 48) </ref>
==Hearing it in a congregation==
# Some have the pious practice to read from a kosher megillah along with the baal koreh. <ref>Rav Schachter (Nefesh HaRav pg 227) writes that Rav Soloveitchik's minhag was to read the megillah to himself from a kosher megillah along with the baal koreh in order to fulfill the mitzvah himself instead of through a messenger. Rav Schachter explains this concept in BeIkvei HaTzoan pg 25. </ref>
==Traveling Between a walled city and a non-walled city==
==Traveling Between a walled city and a non-walled city==
# Someone who lives in Yerushalyim who was in a city outside Yerushalyim during daybreak of the 14th of Adar should read on the 14th. If he returns to Yerushalyim before the 15th at daybreak, one should celebrate purim again with all it’s details. <Ref>Yalkut Yosef (Kitzur S”A 688:7) </ref>  
# Someone who lives in Yerushalyim who was in a city outside Yerushalyim during daybreak of the 14th of Adar should read on the 14th. If he returns to Yerushalyim before the 15th at daybreak, one should celebrate purim again with all it’s details. <Ref>Yalkut Yosef (Kitzur S”A 688:7) </ref>