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Reading the Megillah: Difference between revisions

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===The Brachot===
===The Brachot===
# The chazan who reads the megilla at night recites three [[berachot]] before reading the [[Megillah]] and one beracha after completing the reading of the megilla. <ref> Shulchan Aruch O.C. 692:1, Chazon Ovadia Purim pg. 65 </ref> During the day some poskim say to skip [[shehecheyanu]] while some say to repeat it during the day also and therefore say three [[berachot]] again. <ref> Shulchan Aruch 692:1 says that [[shehecheyanu]] is not repeated. However, the Rama there disagrees and says that it is recited during the days as well.</ref> One should have in mind to cover the other mitzvot of [[Purim]] with this [[shehecheyanu]]. <ref> Mishna Brurah 692:1, Baer Heitev 692:1, Magen Avraham 692:1 </ref>   
# The chazan who reads the megilla at night recites three [[berachot]] before reading the [[Megillah]] and one beracha after completing the reading of the megilla.<ref> Shulchan Aruch O.C. 692:1, Chazon Ovadia Purim pg. 65 </ref> One should have in mind to cover the other mitzvot of [[Purim]] with this [[shehecheyanu]]. <ref> Mishna Brurah 692:1, Baer Heitev 692:1, Magen Avraham 692:1 </ref>   
# The minhag is that women do make a bracha if they are reading the [[Megillah]] or the one reading it for women does make a bracha. <ref> Sh"t Yabia Omer O"C 1:40, Sh"t Minchat Yitzchak 3:54 </ref>  
# The minhag is that women do make a bracha if they are reading the [[Megillah]] or the one reading it for women does make a bracha. <ref> Sh"t Yabia Omer O"C 1:40, Sh"t Minchat Yitzchak 3:54 </ref>  
# The minhag is to roll up the [[Megillah]] back into a scroll before reciting the bracha of "Harav Et Riveinu...." <ref> Shulchan Aruch 690:17. Mishna Brurah 690:57 explains that this is because it is disrespectful to leave the megilla open. </ref> Some are lenient for a private reading <ref> Yalkut Yoseph volume 7 page 296 </ref>  
# The minhag is to roll up the [[Megillah]] back into a scroll before reciting the bracha of "Harav Et Riveinu...." <ref> Shulchan Aruch 690:17. Mishna Brurah 690:57 explains that this is because it is disrespectful to leave the megilla open. </ref> Some are lenient for a private reading <ref> Yalkut Yoseph volume 7 page 296 </ref>  
# According to Sephardim, the beracha of shehecheyanu is not recited during the day.<ref> Chazon Ovadia Purim pg. 63, Rambam Megilla 1:3, Shulchan Aruch O.C. 692:1 </ref> According to ashkenazim, it is recited during the day.<ref> Rama 692:1, Rabenu Tam (quoted in Tosafot Megilla 4a) </ref>
# According to Sephardim, the bracha of shehecheyanu is not recited during the day.<ref> Chazon Ovadia Purim pg. 63, Rambam Megilla 1:3, Shulchan Aruch O.C. 692:1 </ref> According to Ashkenazim, it is recited during the day.<ref> Rama 692:1, Rabenu Tam (quoted in Tosafot Megilla 4a) </ref> If a Sephardi is davening in an Ashkenazi shul and they recite shehechiyanu during the day of Purim, many authorities hold that he should not answer Amen so that it shouldn't be considered a hefsek.<ref>[https://torahanytime.com/lectures/288674 Rav Yitzchak Yosef (Mikra Megillah 5784, min 14-16)]</ref> Others hold that it is fine for him to answer Amen.<ref>Or Letzion 4:54:13</ref>


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