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Reading the Megillah: Difference between revisions
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* Shaarei [[Teshuva]] 693:1 writes that one may carry the [[Megillah]] to shul privately on [[Shabbat]] if he then uses it on [[Shabbat]]. Shemirat [[Shabbat]] Kehilchata 28:83 agrees. | * Shaarei [[Teshuva]] 693:1 writes that one may carry the [[Megillah]] to shul privately on [[Shabbat]] if he then uses it on [[Shabbat]]. Shemirat [[Shabbat]] Kehilchata 28:83 agrees. | ||
* Rav Hershel Schachter (Eretz HaTzvi p. 57) writes that while Melachot D’rabanan are forbidden during [[Tosefet Shabbat]], Gezeirot D’rabanan are not. Thus, preparing the wine for [[Havdalah]] after Tzeit HaKochavim (during [[Tosefet Shabbat]]) should be permitted. Chazon Ovadia (p. 107) is lenient even during [[Bein HaShemashot]] if it is necessary. </rEF>If one needs to bring the [[Megillah]] to the shul after [[Shabbat]] one should say Baruch HaMavdil Ben Kodesh LeChol. <Ref>Natai Gavriel 28:7 </ref> | * Rav Hershel Schachter (Eretz HaTzvi p. 57) writes that while Melachot D’rabanan are forbidden during [[Tosefet Shabbat]], Gezeirot D’rabanan are not. Thus, preparing the wine for [[Havdalah]] after Tzeit HaKochavim (during [[Tosefet Shabbat]]) should be permitted. Chazon Ovadia (p. 107) is lenient even during [[Bein HaShemashot]] if it is necessary. </rEF>If one needs to bring the [[Megillah]] to the shul after [[Shabbat]] one should say Baruch HaMavdil Ben Kodesh LeChol. <Ref>Natai Gavriel 28:7 </ref> | ||
# Even if one’s meal extends into the night one doesn’t add Al HaNissim. <Ref>Natai Gavriel 28:3 </ref> | # Even if one’s meal extends into the night one doesn’t add Al HaNissim. <Ref>Natai Gavriel 28:3 </ref> | ||
# If the congregation didn’t yet say [[Kiddush Levana]] then they should say it before hearing the Megilla, however, if only individuals didn’t say it they should wait until after hearing Megilla together with the congregation. <Ref>Natai Gavriel 49:1, 3 </ref> | # If the congregation didn’t yet say [[Kiddush Levana]] then they should say it before hearing the Megilla, however, if only individuals didn’t say it they should wait until after hearing Megilla together with the congregation. <Ref>Natai Gavriel 49:1, 3 </ref> | ||
# If the congregation did not yet say [[Kiddush Levana]], they should say it before hearing the [[Megillah]]. <ref>Noda BiYehuda (O.C. 1:41) writes that one should say [[Kiddush Levana]] before the [[Megillah]] because of Tadir VeSheino Tadir. He explains that the Gemara’s principle that Pirsumei Nisa trumps Tadir ([[Megillah]] 3a) applies only if by reading the [[Megillah]] first, one will be able to do Pirsumeh Nisa with a bigger congregation than if one were to do Tadir first. However, if the entire congregation can read the [[Megillah]] after [[Kiddush Levana]], then it is better to say [[Kiddush Levana]] first. Kitzur S”A 97:15 and Nitei Gavriel 49:1 agree.</ref> | # If the congregation did not yet say [[Kiddush Levana]], they should say it before hearing the [[Megillah]]. <ref>Noda BiYehuda (O.C. 1:41) writes that one should say [[Kiddush Levana]] before the [[Megillah]] because of Tadir VeSheino Tadir. He explains that the Gemara’s principle that Pirsumei Nisa trumps Tadir ([[Megillah]] 3a) applies only if by reading the [[Megillah]] first, one will be able to do Pirsumeh Nisa with a bigger congregation than if one were to do Tadir first. However, if the entire congregation can read the [[Megillah]] after [[Kiddush Levana]], then it is better to say [[Kiddush Levana]] first. Kitzur S”A 97:15 and Nitei Gavriel 49:1 agree.</ref> | ||
==Traveling Between a walled city and a non-walled city== | ==Traveling Between a walled city and a non-walled city== | ||
