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# The commentary on Pirkei Avot is probably by Rashi, as so many Rishonim refer to it has his.<ref>Shem HaGedolim (Gedolim, Shin 35)</ref> | # The commentary on Pirkei Avot is probably by Rashi, as so many Rishonim refer to it has his.<ref>Shem HaGedolim (Gedolim, Shin 35)</ref> | ||
# The commentaries on the side of the Gemara where Rashi should be on Masechtot Meilah, Nazir, and Nedarim, are not by Rashi.<ref>Yad Malachi (Klalei Rashi 7), Shem HaGedolim (Gedolim, Shin 35). See Matnat Yado ad loc who quotes some who say that the commentary on Nedarim is Rashi until Daf 22, and then substituted with Rabbeinu Gershom Meor HaGolah for the remainder of the Masechet and the Netziv (Ha'Emek She'elah She'elta 166) who holds that the commentary was written by the Rivan.</ref> | # The commentaries on the side of the Gemara where Rashi should be on Masechtot Meilah, Nazir, and Nedarim, are not by Rashi.<ref>Yad Malachi (Klalei Rashi 7), Shem HaGedolim (Gedolim, Shin 35). See Matnat Yado ad loc who quotes some who say that the commentary on Nedarim is Rashi until Daf 22, and then substituted with Rabbeinu Gershom Meor HaGolah for the remainder of the Masechet and the Netziv (Ha'Emek She'elah She'elta 166) who holds that the commentary was written by the Rivan.</ref> | ||
# There is a debate among Acharonim if the commentary of Rashi on Masechet Ta'anit is authentic or not; it seems that many Acharonim assume that it indeed is by Rashi with some mistakes that crept in over time.<ref>Shem HaGedolim (Gedolim, Shin 35), Matnat Yadot (Klalei Rashi fn. 20) quotes the Maharatz Chayut (beginning and end of Taanit) who says it's not Rashi, but the Chidah says the large number of printing errors are misleading.</ref> | # There is a debate among Acharonim if the commentary of Rashi on Masechet Ta'anit is authentic or not; it seems that many Acharonim assume that it indeed is by Rashi with some mistakes that crept in over time.<ref>Shem HaGedolim (Gedolim, Shin 35), Matnat Yadot (Klalei Rashi fn. 20) quotes the Maharatz Chayut (beginning and end of Taanit) who says it's not Rashi, but the Chidah says the large number of printing errors are misleading. See [https://www.lenovo.com/us/en/p/laptops/thinkpad/thinkpadl/thinkpad-l13-gen-2/22tpl13l3n2 Petach Einayim (Taanit 29a)], where the Chida posits Rashi's commentary ends and someone else's begins.</ref> | ||
# Rashi's commentary on Bava Batra after the beginning of Chezkat HaBatim seems to have never made its way to the hands of Rishonim like the [[Rashba]].<ref>Shem HaGedolim (Gedolim, Shin 35)</ref> | # Rashi's commentary on Bava Batra after the beginning of Chezkat HaBatim seems to have never made its way to the hands of Rishonim like the [[Rashba]].<ref>Shem HaGedolim (Gedolim, Shin 35)</ref> | ||
# The commentary Rashi on the [[Rif]] was compiled by a later student based heavily on Rashi.<ref>Yad Malachi (Klalei Rashi 5), Elyah Rabbah (Orach Chaim 540:8), Shem HaGedolim (Sefarim, Peh 55). See Maamar Mordechai 557 at the beginning who thinks it may have been R' Yehoshua Boaz. See also Maadanei Yom Tov (Berachot 8 at the end), Shem HaGedolim (Gedolim, Shin 35), Birkei Yosef Orach Chaim 15, Sdei Chemed (Klalei HaPoskim 8:7), and [http://www.otzar.org/wotzar/book.aspx?108106&pageid=P0108 Rav Avraham Havatzelet's article in Moriah (19:1/2, pages 106-116)] at length.</ref> | # The commentary Rashi on the [[Rif]] was compiled by a later student based heavily on Rashi.<ref>Yad Malachi (Klalei Rashi 5), Elyah Rabbah (Orach Chaim 540:8), Shem HaGedolim (Sefarim, Peh 55). See Maamar Mordechai 557 at the beginning who thinks it may have been R' Yehoshua Boaz. See also Maadanei Yom Tov (Berachot 8 at the end), Shem HaGedolim (Gedolim, Shin 35), Birkei Yosef Orach Chaim 15, Sdei Chemed (Klalei HaPoskim 8:7), and [http://www.otzar.org/wotzar/book.aspx?108106&pageid=P0108 Rav Avraham Havatzelet's article in Moriah (19:1/2, pages 106-116)] at length.</ref> | ||
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=Sources= | =Sources= | ||
{{Reflist|30em}} | {{Reflist|30em}} | ||
[[Category: | [[Category:Klalei Haposkim]] | ||
