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= | =General= | ||
# The [[Rashba]] was a student of the [[Ramban]] and [[Rebbeinu Yonah]], and he was the primary opponent of the [[Ra'ah]].m His students include [[Rabbeinu Bechaye ben Asher]] and the [[Ritva]]<ref>Shem HaGedolim (Gedolim, Shin 19)</ref> | |||
# The Rashba had editions of [[Tosafot]] other than the one printed on the page of our Gemaras.<ref>Yad Malachi (Klalei HaRashba 2)</ref> | # The Rashba had editions of [[Tosafot]] other than the one printed on the page of our Gemaras.<ref>Yad Malachi (Klalei HaRashba 2)</ref> | ||
# The [[Baalei HaTosafot]] and Rashba share a similar approach, therefore, if the Rashba copies [[Tosafot]], it's a sign of agreement.<ref>Yad Malachi (Klalei HaRashba 5)</ref> | # The [[Baalei HaTosafot]] and Rashba share a similar approach, therefore, if the Rashba copies [[Tosafot]], it's a sign of agreement.<ref>Yad Malachi (Klalei HaRashba 5)</ref> | ||
# Maharashdam relates often how his rebbe, Maharitatz would weigh the Rashba's position on a matter equal to the majority of Poskim.<ref>Yad Malachi (Klalei HaRashba 7)</ref> Similar statements are made by [[Rav Yosef Karo]] and the Radbaz.<ref>Matnat Yado 18-19. See Sdei Chemed (Klalei HaPoskim 10:3) regarding the practical applications of this approach.</ref> | # Maharashdam relates often how his rebbe, Maharitatz would weigh the Rashba's position on a matter equal to the majority of Poskim.<ref>Yad Malachi (Klalei HaRashba 7)</ref> Similar statements are made by [[Rav Yosef Karo]] and the Radbaz.<ref>Matnat Yado 18-19. See Sdei Chemed (Klalei HaPoskim 10:3) regarding the practical applications of this approach.</ref> | ||
# The [[Kenesset HaGedolah]] recommends following the [[Tashbetz]] over the Rashba, as he came later.<ref>Yad Malachi (Klalei Shear Mechabrim 29)</ref> On the other hand, the Beit David<ref>Shu"t Beit David Yoreh Deah 133</ref> advises following the [[Tashbetz]] over the [[Terumat HaDeshen]], even though the latter was later and deserves much honor, because the [[Tashbetz]] was simply much greater.<ref>See the relevant Shem HaGedolim entries.</ref> | # The [[Kenesset HaGedolah]] recommends following the [[Tashbetz]] over the Rashba, as he came later.<ref>Yad Malachi (Klalei Shear Mechabrim 29)</ref> On the other hand, the Beit David<ref>Shu"t Beit David Yoreh Deah 133</ref> advises following the [[Tashbetz]] over the [[Terumat HaDeshen]], even though the latter was later and deserves much honor, because the [[Tashbetz]] was simply much greater.<ref>See the relevant Shem HaGedolim entries.</ref> | ||
=Torat HaBayit and Mishmeret HaBayit= | |||
# The Torat HaBayit comes in two parts, "Aroch" and "Katzar." | |||
# The Mishmeret HaBayit was written by the Rashba,<ref>Yad Malachi (Klalei HaRashba 4). The Chida (Shem HaGedolim, Gedolim, Shin 19) adds that many Gedolim missed this point while they were engrossed in their learning.</ref> but it wasn't in print at the times of the [[Beit Yosef]], [[Rama]], and [[Maharshal]] for them to see it.<ref>Shem HaGedolim (Gedolim, Shin 19), Matnat Yado fn. 10</ref> | |||
=Avodat HaKodesh= | |||
# In Avodat HaKodesh, the Rashba's Sefer on Shabbat, Yom Tov, and Eruvin, he writes "יראה לי" when referring to Halachot from the [[Yerushalmi]], [[Tosefta]], and anything else not mentioned in [[Talmud Bavli]].<ref>Pri Chadash Orach Chaim 498:9, Yad Malachi (Klalei HaRashba 3)</ref> | |||
# Like the Torat HaBayit, the Avodat HaKodesh also has an "Aroch" and "Katzar," but the "Aroch" is no longer extant. Thus, out Avodat HaKodesh is only the "Katzar."<ref>Shem HaGedolim (Gedolim, Shin 19)</ref> However, some modern editions include a collection of quotations from the "Aroch" from Rishonim who did have it. | |||
# Some Rishonim refer to Avodat HaKodesh as "Torat HaBayit" informally.<ref>Shem HaGedolim (Gedolim, Shin 19)</ref> | |||
=Shu"T HaRashba= | |||
# The Rashba wrote thousands of Teshuvot. | |||
# The extant Shu"t HaRasha are a condensed version of the original.<ref>Yad Malachi (Klalei HaRashba 6)</ref> | |||
# Due to the fact that the Shu"t HaRashba printed in the times of the Beit Yosef was mistakenly attributed to the [[Ramban]], the Beit Yosef refers to it as Shu"t Ha[[Ramban]], even though he knew it was really the [[Rashba]]'s. This way, one who seeks to look up the source will know which Sefer to open.<ref>Hakdama to Beit Yosef</ref> | |||
=Misc.= | |||
# The Rashba also wrote a commentary on the Aggadot of Shas.<ref>Shem HaGedolim (Gedolim, Shin 19)</ref> | |||
# He also had a hand in Kabbalah.<ref>Shem HaGedolim (Gedolim, Shin 19)</ref> | |||
=Further Reading= | =Further Reading= | ||
# [https://www.torahmusings.com/2018/06/later-rishonim-vi-rashba/ Later Rishonim VI: Rashba], by Rabbi Aryeh Leibowitz | # [https://www.torahmusings.com/2018/06/later-rishonim-vi-rashba/ Later Rishonim VI: Rashba], by Rabbi Aryeh Leibowitz | ||
