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Ramban: Difference between revisions
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# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref> | # The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref> | ||
# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref> | # In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref> | ||
# In contrast to his usual style of defending other Rishonim, the Ramban remarkably composed his own Sefer Halacha, Torat Ha'Adam, which is not only the source for swaths of Simanim in [[Shulchan Aruch]], particularly Hilchot [[Avelut]], but is also the starting point of many discussions in those contexts in the works of the Rishonim.<ref> | # In contrast to his usual style of defending other Rishonim, the Ramban remarkably composed his own Sefer Halacha, Torat Ha'Adam, which is not only the source for swaths of Simanim in [[Shulchan Aruch]], particularly Hilchot [[Avelut]], but is also the starting point of many discussions in those contexts in the works of the Rishonim.<ref>Forward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref> | ||
# Torat HaAdam was probably written after the Milchamot Hashem and before the commentary on Iyov.<ref>Forward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref> | |||
# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref> | # Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref> | ||
