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# The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref> | # The Ramban's direct students and their own students include the [[Rashba]], [[Ra'ah]], and [[Sefer HaChinuch]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref> | ||
# In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref> | # In addition to his Chiddushim on Shas and Milchemet Hashem on the [[Rif]], the Ramban filled the void of Halachot Rav Alfasi on Nedarim and Bechorot by writing his own work in the same spirit as the [[Rif]]. The [[Rosh]] on those Masechtot, therefore, is quoting the Ramban, not the [[Rif]].<ref>Shem HaGedolim (Gedolim, Mem 162)</ref> | ||
# In contrast to his usual style of defending other Rishonim, the Ramban remarkably composed his own Sefer Halacha, Torat Ha'Adam, which is not only the source for swaths of Simanim in Shulchan Aruch, particularly Hilchot Avelut, but is also the starting point of many discussions in those contexts in the works of the Rishonim.<ref>Foreward to Torat HaAdam, Mossad HaRav Kook edition, by Rav Chavel</ref> | |||
# Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref> | # Later in life, the Ramban became engrossed with Kabbalah, which became a major basis for his commentary on the Torah.<ref>Shem HaGedolim (Gedolim, Mem 162)</ref> | ||
