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# A ruling presented Stam, without "Yesh Omrim" is Halacha Pesukah, an unequivocal ruling,<ref>Yad Malachi (Klalei HaRama 18)</ref> while it doesn't mean the [[Shulchan Aruch]] agrees, as there isn't sufficient indication in his words.<ref>Yad Malachi (Klalei HaRama 19)</ref> | # A ruling presented Stam, without "Yesh Omrim" is Halacha Pesukah, an unequivocal ruling,<ref>Yad Malachi (Klalei HaRama 18)</ref> while it doesn't mean the [[Shulchan Aruch]] agrees, as there isn't sufficient indication in his words.<ref>Yad Malachi (Klalei HaRama 19)</ref> | ||
# On the other hand, a ruling that opens with "Yesh Omrim" (יש אומרים) means the Rama is being stringent for this other position, although, the statement isn't necessarily working off of the [[Shulchan Aruch]].<ref>Yad Malachi (Klalei HaRama 18)</ref> | # On the other hand, a ruling that opens with "Yesh Omrim" (יש אומרים) means the Rama is being stringent for this other position, although, the statement isn't necessarily working off of the [[Shulchan Aruch]].<ref>Yad Malachi (Klalei HaRama 18)</ref> | ||
= Contradictions & Chronology = | = Other Works, Contradictions, & Chronology = | ||
# Although the Rama occasionally discusses his comments on [[Shulchan Aruch]] in his responsa, the Be'er Sheva contends that it's possible that some of the Teshuvot were written before his glosses on [[Shulchan Aruch]]. Therefore, one would follow the comments to [[Shulchan Aruch]] over the responsa, if there's a contradiction. Alas, the Yad Malachi is unconvinced by this baseless claim.<ref>Yad Malachi (Klalei HaRama 20). See Sdei Chemed Klalei HaPoskim 17:7</ref> | # Although the Rama occasionally discusses his comments on [[Shulchan Aruch]] in his responsa, the Be'er Sheva contends that it's possible that some of the Teshuvot were written before his glosses on [[Shulchan Aruch]]. Therefore, one would follow the comments to [[Shulchan Aruch]] over the responsa, if there's a contradiction. Alas, the Yad Malachi is unconvinced by this baseless claim.<ref>Yad Malachi (Klalei HaRama 20). See Sdei Chemed Klalei HaPoskim 17:7</ref> | ||
# | # The Rama wrote a monograph on Issur veHetter called Torat HaChatat along with a condensed version before he wrote his glosses on Shulchan Aruch. Torat HaAAsham by the Tosafot Yom Tov and Damesek Eliezer are two of its commentaries.<ref>Shem HaGedolim (Sefarim, Taf 37, 40)</ref> | ||
# He also wrote a work on Korbanot and Middot HaMikdash called Torat HaOlah.<ref>Shem HaGedolim (Sefarim, Taf 51)</ref> | |||
== Sources== | == Sources== | ||
{{Reflist|30em}} | {{Reflist|30em}} | ||
[[Category: Klalim]] | [[Category: Klalim]] |