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Ra'avad: Difference between revisions
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[https://en.wikipedia.org/wiki/RABaD Disambiguation]: It's important to be aware that there are three individuals known as the Ra'avad: R' Avraham ibn Daud of Spain, author of Sefer HaKabbalah; R' Avraham ben Yitzchak Av Beit Din of Narbonne, who wrote the Sefer HaEshkol; his son in law, and R' Avraham ben David of Posquières, author of the Hasagot on the Baal HaMaor and Rambam, Baalei HaNefesh, and quoted extensively by Rishonim.<ref>See Shach Choshen Mishpat 39:2</ref> Here, we also refer to the third one. | =Klalim= | ||
<nowiki>Insert non-formatted text here</nowiki>[https://en.wikipedia.org/wiki/RABaD Disambiguation]: It's important to be aware that there are three individuals known as the Ra'avad: R' Avraham ibn Daud of Spain, author of Sefer HaKabbalah; R' Avraham ben Yitzchak Av Beit Din of Narbonne, who wrote the Sefer HaEshkol; his son in law, and R' Avraham ben David of Posquières, author of the Hasagot on the Baal HaMaor and Rambam, Baalei HaNefesh, and quoted extensively by Rishonim.<ref>See Shach Choshen Mishpat 39:2</ref> Here, we also refer to the third one. | |||
# In a dispute between the Rambam and Ra'avad, some argue the Halacha should be treated as a Safek, while others favor the Ra'avad when he is more stringent than the Rambam, and still others are willing to be lenient like the Ra'avad against the Rambam.<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 41)</ref> | # In a dispute between the Rambam and Ra'avad, some argue the Halacha should be treated as a Safek, while others favor the Ra'avad when he is more stringent than the Rambam, and still others are willing to be lenient like the Ra'avad against the Rambam.<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 41)</ref> | ||
# When the Ra'avad presents a dissenting opinion with the opening of "Yesh Mi SheOmer," the Tur seems to think he actually paskens that way, but the Beit Yosef does not.<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 42)</ref> | # When the Ra'avad presents a dissenting opinion with the opening of "Yesh Mi SheOmer," the Tur seems to think he actually paskens that way, but the Beit Yosef does not.<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 42)</ref> | ||
