Putting On and Removing Tefillin: Difference between revisions
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# Before the strap of the arm [[Tefillin]] is tightened, the blessing of להניח תפילין is said. <ref> Shulchan Aruch 25:8 </ref> If someone forgot to recite the blessing before tightening the arm [[Tefillin]] one should still recite the bracha, even if one has already placed one's head [[Tefillin]]. <Ref> Kaf Hachayim 25:49 </ref> | # Before the strap of the arm [[Tefillin]] is tightened, the blessing of להניח תפילין is said. <ref> Shulchan Aruch 25:8 </ref> If someone forgot to recite the blessing before tightening the arm [[Tefillin]] one should still recite the bracha, even if one has already placed one's head [[Tefillin]]. <Ref> Kaf Hachayim 25:49 </ref> | ||
# Upon placement of the head [[Tefillin]], Sephardic and Hasidic authorities are of the opinion that the blessing on laying the head [[Tefillin]] is not necessary and the one blessing on laying the arm [[Tefillin]] is sufficient. <ref> Shulchan Aruch 25:5 </ref> Ashkenazim do recite a second blessing of על מצות תפילין on the head [[Tefillin]], before tightening it around the head. <ref> Rama 25:5, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[tefillin]], seif 3. Kaf Hachayim 25:40 writes that a Sephardi who hears the bracha on the [[Tefillin]] shel rosh is permitted to answer [[amen]] in his head. </ref> It is also customary to add the phrase ברוך שם כבוד מלכותו לעולם ועד because of the doubt as too the necessity of the bracha. <ref> Rama 25:5 </ref> | # Upon placement of the head [[Tefillin]], Sephardic and Hasidic authorities are of the opinion that the blessing on laying the head [[Tefillin]] is not necessary and the one blessing on laying the arm [[Tefillin]] is sufficient. <ref> Shulchan Aruch 25:5 </ref> Ashkenazim do recite a second blessing of על מצות תפילין on the head [[Tefillin]], before tightening it around the head. <ref> Rama 25:5, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[tefillin]], seif 3. Kaf Hachayim 25:40 writes that a Sephardi who hears the bracha on the [[Tefillin]] shel rosh is permitted to answer [[amen]] in his head. </ref> It is also customary to add the phrase ברוך שם כבוד מלכותו לעולם ועד because of the doubt as too the necessity of the bracha. <ref> Rama 25:5 </ref> | ||
===Shehechiyanu=== | |||
# The bracha of [[shehecheyanu]] is not recited the first time someone puts on [[Tefillin]].<ref> Chida in Machazik Bracha 22, Kaf Hachaim Palachi 10:8 based on Tosfot Menachot 75, against the tosefta [[Brachot]] 6:10 which says that when one makes [[Tzitzit]] or [[Tefillin]], to recite [[shehecheyanu]], this is brought down by the Rambam Hilchot [[Brachot]] 11:9. However, the Beiur Halacha 22:1 and Kaf Hachayim 22:2 both suggest to put on a new garment and say the [[shehecheyanu]] on that immediately before putting on [[Tefillin]] for the first time, while having in mind to cover the [[Tefillin]] as well, in order to avoid the safek.</ref> | # The bracha of [[shehecheyanu]] is not recited the first time someone puts on [[Tefillin]].<ref> Chida in Machazik Bracha 22, Kaf Hachaim Palachi 10:8 based on Tosfot Menachot 75, against the tosefta [[Brachot]] 6:10 which says that when one makes [[Tzitzit]] or [[Tefillin]], to recite [[shehecheyanu]], this is brought down by the Rambam Hilchot [[Brachot]] 11:9. However, the Beiur Halacha 22:1 and Kaf Hachayim 22:2 both suggest to put on a new garment and say the [[shehecheyanu]] on that immediately before putting on [[Tefillin]] for the first time, while having in mind to cover the [[Tefillin]] as well, in order to avoid the safek.</ref> | ||
# Some Moroccan communities did have the custom for a [[Bar Mitzvah]] boy to recite Shehechiyanu on his new Tefillin, but many recommend reciting the Shehechiyanu on a new Tallit to exempt it instead.<ref>Magen Avot (Orach Chaim 22:1)</ref> | # Some Moroccan communities did have the custom for a [[Bar Mitzvah]] boy to recite Shehechiyanu on his new Tefillin, but many recommend reciting the Shehechiyanu on a new Tallit to exempt it instead.<ref>Magen Avot (Orach Chaim 22:1)</ref> | ||
