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Putting On and Removing Tefillin: Difference between revisions

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== Process of Putting Tefillin On==
== Process of Putting Tefillin On==
# The [[Tefillin]] of the arm is put on before the [[Tefillin]] of the head. <ref>Rashi Yoma 33b "Avurei" learns this from the concept of ein maavirin al hamitzvot. Tosfot there "avurei" questions this because the gemara menachot 36a derives this from the pasuk (Devarim 6:8, see above) of [[tefillin]], which mentions arm before head. Therefore tosfot interpet the gemara in Yoma as referring to the placement of the [[tefillin]] in the bag. Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[Tefillin]], seif 18. Ben Ish Chai Vayera Halacha 6 says that this order has great kabbalistic significance as well. Chazon Ovadia Chelek 2 page 209 says that the order relates to the idea of naase vinishma (Shemot 24:7, that the Jews accepted to observe the commandments and only afterwards understand them, because the [[tefillin]] shel yad represent our actions and the shel rosh represent our understanding </ref> Therefore one should be careful to arrange the [[Tefillin]] in the case so that one takes the [[Tefillin]] shel yad first. Furthermore, it is proper to keep the [[Tefillin]] shel rosh in one's bag or at least still wrapped until one is finished donning the [[Tefillin]] shel yad. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[Tefillin]], seif 20 </ref>
# The [[Tefillin]] of the arm is put on before the [[Tefillin]] of the head. <ref>Rashi Yoma 33b "Avurei" learns this from the concept of ein maavirin al hamitzvot. Tosfot there "avurei" questions this because the gemara menachot 36a derives this from the pasuk (Devarim 6:8, see above) of [[Tefillin]], which mentions arm before head. Therefore tosfot interpet the gemara in Yoma as referring to the placement of the [[Tefillin]] in the bag. Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[Tefillin]], seif 18. Ben Ish Chai Vayera Halacha 6 says that this order has great kabbalistic significance as well. Chazon Ovadia Chelek 2 page 209 says that the order relates to the idea of naase vinishma (Shemot 24:7, that the Jews accepted to observe the commandments and only afterwards understand them, because the [[Tefillin]] shel yad represent our actions and the shel rosh represent our understanding </ref> Therefore one should be careful to arrange the [[Tefillin]] in the case so that one takes the [[Tefillin]] shel yad first. Furthermore, it is proper to keep the [[Tefillin]] shel rosh in one's bag or at least still wrapped until one is finished donning the [[Tefillin]] shel yad. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[Tefillin]], seif 20 </ref>
# Right handed people wear the [[tefillin]] on their left arm and left handed people place it on their right arm. Whether you are right handed or left handed is determined by which hand you write with. Someone who is completely ambidextrous should place it on the left arm. <ref> Shulchan Aruch 27:1, 27:6 based on gemara Menachot 37a. Halacha Brurah 27:21 writes that someone who writes with one hand and performs all other activities with another is praiseworthy if he places on the other hand in addition without a beracha. This is also the ruling of Rabbi Eli Mansour http://www.dailyhalacha.com/displayRead.asp?readID=1101 </ref> One who in the past performed all activities with his right hand but for whatever reason has lost use of it and now his left becomes stronger should place it on the right arm. <ref> Mishna Brurah 27:22 </ref>
# Right handed people wear the [[Tefillin]] on their left arm and left handed people place it on their right arm. Whether you are right handed or left handed is determined by which hand you write with. Someone who is completely ambidextrous should place it on the left arm. <ref> Shulchan Aruch 27:1, 27:6 based on gemara Menachot 37a. Halacha Brurah 27:21 writes that someone who writes with one hand and performs all other activities with another is praiseworthy if he places on the other hand in addition without a beracha. This is also the ruling of Rabbi Eli Mansour http://www.dailyhalacha.com/displayRead.asp?readID=1101 </ref> One who in the past performed all activities with his right hand but for whatever reason has lost use of it and now his left becomes stronger should place it on the right arm. <ref> Mishna Brurah 27:22 </ref>
# The sephardic minhag is to place the [[tefillin]] shel yad while seated and the [[tefillin]] shel rosh while standing, <ref> Kaf HaChaim 25:33, Sh"t Yechave Daat 4:36, Chesed La'alafim 25:4. </ref> and remain standing while wrapping the [[tefillin]] around the hand. <ref> Kaf Hachayim 25:68, Chesed La'alafim 25:11, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[Tefillin]], seif 18 </ref> A sephardi who prays in an ashkenazic [[minyan]] should place his [[tefillin]] according to sephardic minhag. <ref> Sh"t Yechave Daat 4:36 </ref>
# The sephardic minhag is to place the [[Tefillin]] shel yad while seated and the [[Tefillin]] shel rosh while standing, <ref> Kaf HaChaim 25:33, Sh"t Yechave Daat 4:36, Chesed La'alafim 25:4. </ref> and remain standing while wrapping the [[Tefillin]] around the hand. <ref> Kaf Hachayim 25:68, Chesed La'alafim 25:11, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the donning of [[Tefillin]], seif 18 </ref> A sephardi who prays in an ashkenazic [[minyan]] should place his [[Tefillin]] according to sephardic minhag. <ref> Sh"t Yechave Daat 4:36 </ref>
# According to some poskim one may kiss his [[tefillin]] shel rosh when he takes them out of his back even though one should try to not to interrupt between the shel yad and shel rosh since kissing it is giving it honor. <ref>Sh"t Rivivot Ephraim 1:27:1 </ref>
# According to some poskim one may kiss his [[Tefillin]] shel rosh when he takes them out of his back even though one should try to not to interrupt between the shel yad and shel rosh since kissing it is giving it honor. <ref>Sh"t Rivivot Ephraim 1:27:1 </ref>
# Sephardim have the custom to recite the passages of "kadesh li" and vihaya ki yiveacha," two of the four passages in [[tefillin]] after putting them on. <ref> Od Yosef Chaim Vayera 25 </ref>  
# Sephardim have the custom to recite the passages of "kadesh li" and vihaya ki yiveacha," two of the four passages in [[tefillin]] after putting them on. <ref> Od Yosef Chaim Vayera 25 </ref>  
# The beracha of [[shehecheyanu]] is not recited the first time someone puts on [[tefillin]]. <ref> Chida in Machazik Beracha 22, Kaf Hachaim Palachi 10:8 based on Tosafot Menachot 75, against the tosefta [[Berachot]] 6:10 which says that when one makes [[tzitzit]] or [[tefillin]], to make a [[shehecheyanu]] which is brought down by the Rambam Hilchot [[Berachot]] 11:9. However, the Beiur Halacha 22:1 and Kaf Hachayim 22:2 both suggest to put on a new garment  and say the [[shehecheyanu]] on that immediately before putting on [[tefillin]] for the first time, while having in mind for the [[tefillin]], as well, to cover the safek. </ref>
# The beracha of [[shehecheyanu]] is not recited the first time someone puts on [[Tefillin]]. <ref> Chida in Machazik Beracha 22, Kaf Hachaim Palachi 10:8 based on Tosafot Menachot 75, against the tosefta [[Brachot]] 6:10 which says that when one makes [[tzitzit]] or [[Tefillin]], to make a [[shehecheyanu]] which is brought down by the Rambam Hilchot [[Brachot]] 11:9. However, the Beiur Halacha 22:1 and Kaf Hachayim 22:2 both suggest to put on a new garment  and say the [[shehecheyanu]] on that immediately before putting on [[Tefillin]] for the first time, while having in mind for the [[Tefillin]], as well, to cover the safek. </ref>
# If one injured his arm, he should wrap his [[Tefillin]] on top of the rag that covers his wound. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, place of donning and how to don, seif 10 </ref> Nonetheless, one must try to avoid wrapping his [[Tefillin]] over his wound's rag. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, place of donning and how to don, seif 11 </ref> Furthermore, in a case where donning the [[Tefillin]] over a rag is necessary, one does not recite a beracha on the [[Tefillin]] shel yad, but one should recite a beracha on the [[Tefillin]] shel rosh and have the [[Tefillin]] shel yad in mind. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, place of donning and how to don, seif 12 </ref>
# If one injured his arm, he should wrap his [[Tefillin]] on top of the rag that covers his wound. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, place of donning and how to don, seif 10 </ref> Nonetheless, one must try to avoid wrapping his [[Tefillin]] over his wound's rag. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, place of donning and how to don, seif 11 </ref> Furthermore, in a case where donning the [[Tefillin]] over a rag is necessary, one does not recite a beracha on the [[Tefillin]] shel yad, but one should recite a beracha on the [[Tefillin]] shel rosh and have the [[Tefillin]] shel yad in mind. <ref> Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, place of donning and how to don, seif 12 </ref>