Putting On and Removing Tefillin: Difference between revisions
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Putting On and Removing Tefillin (view source)
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# The custom is to put on [[Tefillin]] after having said [[Birchot HaShachar]] and [[Birchot HaTorah]] but preferably before the Shema in [[Korbanot]] and at least before Parshat HaTamid.<ref>Kaf HaChaim 25:3-4 </ref> | # The custom is to put on [[Tefillin]] after having said [[Birchot HaShachar]] and [[Birchot HaTorah]] but preferably before the Shema in [[Korbanot]] and at least before Parshat HaTamid.<ref>Kaf HaChaim 25:3-4 </ref> | ||
# The minimum requirement is to have [[Tefillin]] on during [[Kriyat Shema]] and [[Shmoneh Esrei]].<ref> Shulchan Aruch Orach Chaim 25:4, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 16. The gemara in [[Berachot]] 14b says that if a person recites the morning Shema without [[Tefillin]] it is as if he is testifying falsely about himself when he says the pasuk that discusses the obligation to wear [[Tefillin]] since he is not fulfilling it. The Zohar 93b speaks highly of one who prays the amida wearing his [[Tefillin]]. </ref> | # The minimum requirement is to have [[Tefillin]] on during [[Kriyat Shema]] and [[Shmoneh Esrei]].<ref> Shulchan Aruch Orach Chaim 25:4, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 16. The gemara in [[Berachot]] 14b says that if a person recites the morning Shema without [[Tefillin]] it is as if he is testifying falsely about himself when he says the pasuk that discusses the obligation to wear [[Tefillin]] since he is not fulfilling it. The Zohar 93b speaks highly of one who prays the amida wearing his [[Tefillin]]. </ref> | ||
# If one has a choice between praying the Amida with the tzibbur or waiting for a pair of [[Tefillin]] one should wait for the [[Tefillin]] and pray alone unless due to waiting one would miss the time for praying.<ref> Magen Avraham 66:12, Kitzur Shulchan Aruch Orach Chaim 10:22, Kaf Hachayim 25:28 </ref> | # If one has a choice between praying the Amida with the tzibbur or waiting for a pair of [[Tefillin]], for example, if one forgot one's tefillin and if one were to go get them one would miss davening with a minyan, one should wait for the [[Tefillin]] and pray alone unless due to waiting one would miss the time for praying.<ref> Magen Avraham 66:12, Kitzur Shulchan Aruch Orach Chaim 10:22, Kaf Hachayim 25:28</ref> Some hold that you should daven with the tzibbur and then put on tefillin afterwards unless one has a lot of kavana when davening by oneself.<ref>Yalkut Yosef 90:9:12 </ref> | ||
# If one is waiting for a pair of [[Tefillin]] and the time to say Keriat Shema may pass, one should recite Shema without [[Tefillin]].<ref> Sh"t Yabia Omer OC 1:4 by doing so, one does not fall into the category of people criticized by the gemara [[Brachot]] 14b mentioned above. </ref> | # If one is waiting for a pair of [[Tefillin]] and the time to say Keriat Shema may pass, one should recite Shema without [[Tefillin]].<ref> Sh"t Yabia Omer OC 1:4 by doing so, one does not fall into the category of people criticized by the gemara [[Brachot]] 14b mentioned above. </ref> | ||
# Some have the custom to keep their [[Tefillin]] on when attending a [[brit milah]]<ref> Mishna Brurah 25:55 based on Magen Avraham OC 25:28 and Shach YD 265:24. Rabbi Chaim Jachter http://koltorah.org/ravj/Minhagim_of_Brit_Milah_1.html testifies that this is the minhag of Rav Reuven and Rav Dovid Feinstein, although Rabbi Jachter himself says that the minhag seems to be that only the father and sandek wear it throughout the brit. </ref> while some people remove it before the brit.<ref> Yalkut Yosef p. 895, Aruch Hashulchan YD 265:38. Kaf Hachayim 25:92 writes that the minhag is for the father, mohel, and sandak to leave their [[Tefillin]] on for the brit. </ref> | # Some have the custom to keep their [[Tefillin]] on when attending a [[brit milah]]<ref> Mishna Brurah 25:55 based on Magen Avraham OC 25:28 and Shach YD 265:24. Rabbi Chaim Jachter http://koltorah.org/ravj/Minhagim_of_Brit_Milah_1.html testifies that this is the minhag of Rav Reuven and Rav Dovid Feinstein, although Rabbi Jachter himself says that the minhag seems to be that only the father and sandek wear it throughout the brit. </ref> while some people remove it before the brit.<ref> Yalkut Yosef p. 895, Aruch Hashulchan YD 265:38. Kaf Hachayim 25:92 writes that the minhag is for the father, mohel, and sandak to leave their [[Tefillin]] on for the brit. </ref> | ||
