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Putting On and Removing Tefillin: Difference between revisions

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# One may put on [[Tefillin]] during the day, but not during the night. <ref> Shulchan Aruch 30:2, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the time for donning, seif 2 </ref> One may put them on in the morning from the time of [[MeSheyakir]]. <ref> Shulchan Aruch 30:1 </ref>
# One may put on [[Tefillin]] during the day, but not during the night. <ref> Shulchan Aruch 30:2, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, the time for donning, seif 2 </ref> One may put them on in the morning from the time of [[MeSheyakir]]. <ref> Shulchan Aruch 30:1 </ref>
# Nowadays the prevailing custom is to lay them only during the weekday morning service. <ref> Shulchan Aruch Orach Chaim 37:2, Rambam Hilchot [[Tefillin]] 4:26 </ref>  
# Nowadays the prevailing custom is to lay them only during the weekday morning service. <ref> Shulchan Aruch Orach Chaim 37:2, Rambam Hilchot [[Tefillin]] 4:26 </ref>  
# The minimum requirement is to have [[Tefillin]] on during [[Kriyat Shema]] and [[Shemoneh Esrei]]. <ref> Shulchan Aruch 25:4, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 16. The gemara in [[Berachot]] 14b says that if a person recites the morning Shema without [[Tefillin]] it is as if he is testifying falsely about himself when he says the pasuk that discusses the obligation to wear [[Tefillin]] since he is not fulfilling it. The Zohar 93b speaks highly of one who prays the amida wearing his [[Tefillin]]. </ref>  
# The minimum requirement is to have [[Tefillin]] on during [[Kriyat Shema]] and [[Shmoneh Esrei]]. <ref> Shulchan Aruch 25:4, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 10, laws of the mitzvah of [[tefillin]], seif 16. The gemara in [[Berachot]] 14b says that if a person recites the morning Shema without [[Tefillin]] it is as if he is testifying falsely about himself when he says the pasuk that discusses the obligation to wear [[Tefillin]] since he is not fulfilling it. The Zohar 93b speaks highly of one who prays the amida wearing his [[Tefillin]]. </ref>  
# The problem with wearing them all day is the necessity to remove them when encountering an unclean place and the requirement to constantly be aware of the fact they are being worn.
# The problem with wearing them all day is the necessity to remove them when encountering an unclean place and the requirement to constantly be aware of the fact they are being worn.
# If one has a choice between praying the Amida with the tzibbur or waiting for a pair of [[Tefillin]] one should wait for the [[Tefillin]] and pray alone unless due to waiting one would miss the time for praying. <ref> Magen Avraham 66:12, Kitzur Shulchan Aruch 10:22, Kaf Hachayim 25:28 </ref>
# If one has a choice between praying the Amida with the tzibbur or waiting for a pair of [[Tefillin]] one should wait for the [[Tefillin]] and pray alone unless due to waiting one would miss the time for praying. <ref> Magen Avraham 66:12, Kitzur Shulchan Aruch 10:22, Kaf Hachayim 25:28 </ref>