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Purim That Falls out on Motzei Shabbat: Difference between revisions
From Halachipedia
→Havdalah
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== Havdalah == | == Havdalah == | ||
# The Ashkenazic minhag is to recite [[Havdalah]] after reading the [[Megillah]].<ref>The Kol Bo (45) writes that Rabbeinu Chananeil and the Raavad held that if [[Purim]] falls out on Motza’ei [[Shabbat]], one should recite [[Havdalah]] before the [[Megillah]]. He adds, however, that the minhag of Narvona was to say [[Havdalah]] after the [[Megillah]]. The Sefer Minhagim (Tirna, [[Purim]] s.v. [[Arvit]]) and Rama 693:1 write that the minhag is to say [[Havdalah]] after the [[Megillah]]. The Bei’ur HaGra 693:1 explains that we recite [[Havdalah]] after the [[Megillah]] in order to delay ending [[Shabbat]] as much as possible (see Pesachim 105b). Pri Megadim M”Z 693:1, Mishna Brurah 693:3, Nitei Gavriel 28:8, and Rav Hershel Schachter ("Purim That Falls on Motzei Shabbos" by Rabbi Isaac Rice, 5784) agree. | # The Ashkenazic minhag is to recite [[Havdalah]] after reading the [[Megillah]].<ref>The Kol Bo (45) writes that Rabbeinu Chananeil and the Raavad held that if [[Purim]] falls out on Motza’ei [[Shabbat]], one should recite [[Havdalah]] before the [[Megillah]]. He adds, however, that the minhag of Narvona was to say [[Havdalah]] after the [[Megillah]]. The Sefer Minhagim (Tirna, [[Purim]] s.v. [[Arvit]]) and Rama 693:1 write that the minhag is to say [[Havdalah]] after the [[Megillah]]. The Bei’ur HaGra 693:1 explains that we recite [[Havdalah]] after the [[Megillah]] in order to delay ending [[Shabbat]] as much as possible (see Pesachim 105b). Mekor Hachaim 192:1, Pri Megadim M”Z 693:1, Mishna Brurah 693:3, Nitei Gavriel 28:8, and Rav Hershel Schachter ("Purim That Falls on Motzei Shabbos" by Rabbi Isaac Rice, 5784) agree. | ||
*Elsewhere, the Kol Bo (41) writes that one should say Borei Me’orei HaEish before the [[Megillah]] so that one does not benefit from candle light while reading the [[Megillah]] before making a Bracha upon it. He mentions that some others argued that the Bracha of Yotzeir HaMe’orot in [[Shacharit]] already exempted them of the obligation to thank Hashem for benefitting from light. The Maharash Halevi (cited by Pri [[Chadash]] 693:1) explains that the second opinion understands the bracha of Borei Me’orei HaEish to be in commemoration (zecher) of the creation of fire on Motza’ei [[Shabbat]] and not a bracha that permits one to benefit from light. Birkei Yosef 693:1 writes that ideally, one should say Borei Me’orei HaEish before the [[Megillah]] and the rest of [[Havdalah]] afterwards. Chazon Ovadia (p. 67) agrees.</ref> | *Elsewhere, the Kol Bo (41) writes that one should say Borei Me’orei HaEish before the [[Megillah]] so that one does not benefit from candle light while reading the [[Megillah]] before making a Bracha upon it. He mentions that some others argued that the Bracha of Yotzeir HaMe’orot in [[Shacharit]] already exempted them of the obligation to thank Hashem for benefitting from light. The Maharash Halevi (cited by Pri [[Chadash]] 693:1) explains that the second opinion understands the bracha of Borei Me’orei HaEish to be in commemoration (zecher) of the creation of fire on Motza’ei [[Shabbat]] and not a bracha that permits one to benefit from light. Birkei Yosef 693:1 writes that ideally, one should say Borei Me’orei HaEish before the [[Megillah]] and the rest of [[Havdalah]] afterwards. Chazon Ovadia (p. 67) agrees.</ref> | ||
# The Sephardic poskim advise reciting "Borei Me’orei HaEish" before the [[Megillah]] and the rest of the [[Havdalah]] afterwards.<ref>Chazon Ovadia (p. 67)</ref> | # The Sephardic poskim advise reciting "Borei Me’orei HaEish" before the [[Megillah]] and the rest of the [[Havdalah]] afterwards.<ref>Chazon Ovadia (p. 67). Raavad (Tamim Deyim 174) and Ohel Moed (Moed Katan 1:4) write that havdalah should be before megillah so that he doesn't enjoy the light while reading megillah before reciting Borei Meorei Haesh.</ref> | ||
== Seuda Shelishit and Seudat Purim == | == Seuda Shelishit and Seudat Purim == | ||
