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Prohibition to Lie: Difference between revisions

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#Also, the Gemara Chullin 111b has a story in which Shmuel seems to have fabricated a story about Rav to convince Rabbi Elazar of his opinion and later Rav denies it. The Maharalbach (Chief Rabbi of Yerushalayim from 1525 until 1545) responsa 121 was very troubled by this gemara and that explained that Shmuel didn't actually make up a story and he was just misunderstood or that he did but he just meant that he was sure that the story could have happened so he said it as though it happened. See Ketav Sofer YD 77 was similarly bothered.
#Also, the Gemara Chullin 111b has a story in which Shmuel seems to have fabricated a story about Rav to convince Rabbi Elazar of his opinion and later Rav denies it. The Maharalbach (Chief Rabbi of Yerushalayim from 1525 until 1545) responsa 121 was very troubled by this gemara and that explained that Shmuel didn't actually make up a story and he was just misunderstood or that he did but he just meant that he was sure that the story could have happened so he said it as though it happened. See Ketav Sofer YD 77 was similarly bothered.
#Also, the Gemara Avoda Zara 58a records a story in which Rava altered what he actually said originally to saved being embarrassed by his original mistaken ruling.
#Also, the Gemara Avoda Zara 58a records a story in which Rava altered what he actually said originally to saved being embarrassed by his original mistaken ruling.
##(Also, Eruvin 51a tells a story in which Rav Yosef made up a statement of Rabbi Yosi to support his point, however, there he knew he was right and no one argued with him, and he just said quoted someone great so that Rabba would listen to him.
##(Also, Eruvin 51a tells a story in which Rav Yosef made up a statement of Rabbi Yosi to support his point, however, there he knew he was right and no one argued with him, and he just said quoted someone great so that Rabba would listen to him. See Yabia Omer CM 2:3 who cites the Rama Mpano 5 who strongly disagrees with Rashi to explain this story differently for this reason.
##The same is true of Gemara Shabbat 115a in which Rabba made up a statement of Rabbi Yochanan so that people would listen to him.
##The same is true of Gemara Shabbat 115a in which Rabba made up a statement of Rabbi Yochanan so that people would listen to him.
##See Nazir 59b in which Rabbi Yehoshua asked a question to Ben Zoma based on unsubstantiated assumptions in order to gain clarity of the subject. The gemara explains that he did so to teach everyone that a person shouldn't be embarrassed to ask questions.)
##See Nazir 59b in which Rabbi Yehoshua asked a question to Ben Zoma based on unsubstantiated assumptions in order to gain clarity of the subject. The gemara explains that he did so to teach everyone that a person shouldn't be embarrassed to ask questions.)