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Processed fruits and vegetables: Difference between revisions
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# However, if a certain fruit or vegetable is normally eaten crushed up the Bracha would be the same as a the fruit or vegetable. <ref> S”A 203:7 rules that spices which were mixed together with sugar the Bracha would be that of the spices. The Mishna Brurah 203:12 adds that this is true even if the spices were totally pulverized and not recognizable nonetheless it retains it’s Bracha because it’s normal to crush the spices in this way. Halachos of Brachos (Rabbi Bodner, chap 22, pg 402, note 30) limits this Mishna Brurah to where the majority of the time it is made in this way. </ref> | # However, if a certain fruit or vegetable is normally eaten crushed up the Bracha would be the same as a the fruit or vegetable. <ref> S”A 203:7 rules that spices which were mixed together with sugar the Bracha would be that of the spices. The Mishna Brurah 203:12 adds that this is true even if the spices were totally pulverized and not recognizable nonetheless it retains it’s Bracha because it’s normal to crush the spices in this way. Halachos of Brachos (Rabbi Bodner, chap 22, pg 402, note 30) limits this Mishna Brurah to where the majority of the time it is made in this way. </ref> | ||
# If fruit of the Shivat Haminim (grapes, figs, promegrante, olive, dates) was mashed to the point which it required a Bracha of Shehakol, which Bracha Achrona to make is questionable. Therefore, one should eat a [[Kezayit]] of food which has a Bracha Achrona of Al HaEtz and a food which has a Bracha Achrona of Boreh Nefashot. However, if one doesn't have those foods, one may make an Al HaEtz.<ref>Mishna Brurah 202:42, Sh"t Igrot Moshe YD 2:25</ref> | # If fruit of the Shivat Haminim (grapes, figs, promegrante, olive, dates) was mashed to the point which it required a Bracha of Shehakol, which Bracha Achrona to make is questionable. Therefore, one should eat a [[Kezayit]] of food which has a Bracha Achrona of Al HaEtz and a food which has a Bracha Achrona of Boreh Nefashot. However, if one doesn't have those foods, one may make an Al HaEtz.<ref>Mishna Brurah 202:42, Sh"t Igrot Moshe YD 2:25</ref> | ||
==Jam and Jelly== | ==Jam and Jelly== | ||
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==Guacamole== | ==Guacamole== | ||
# The bracha for regular (thick) guacamole if eaten alone is HaEtz according to many opinions and Shehakol according to others. However, in the unusual case that the guacamole is very thin like a liquid the Bracha should be Shehakol. <ref> The Shaarei HaBracha (chap 23, pg 630) writes that if guacamole is blended and liquidy the Bracha is Shehakol, however, if it is still has pieces of avocado it is HaEtz. In the footnote (#470) he writes that even if it is liquidy theoretically it should be HaEtz (since avocado is usually blended, see Mishna Brurah 202:44) but concludes that he can not rule definitively that it should be HaEtz and remains with his above ruling to say Shehakol (because it is like a drink). Similarly, the Peni HaShulchan 202:7(1) (pg 83) writes that guacamole is HaEtz because the texture of the avocado is recognizable unless it is blended and is so thin like a liquid in which case it would be Shehakol. However, Piskei Teshuvot (Siman 202 note 87, pg 691) writes that guacamole is Shehakol since it is mixed in with other ingredients such as onions. In Siman 202:20 he writes that potato kugel or laktakas are Shehakol since eggs and other ingredients are mixed in. </ref> | # The bracha for regular (thick) guacamole if eaten alone is HaEtz according to many opinions and Shehakol according to others. However, in the unusual case that the guacamole is very thin like a liquid the Bracha should be Shehakol. <ref> The Shaarei HaBracha (chap 23, pg 630) writes that if guacamole is blended and liquidy the Bracha is Shehakol, however, if it is still has pieces of avocado it is HaEtz. In the footnote (#470) he writes that even if it is liquidy theoretically it should be HaEtz (since avocado is usually blended, see Mishna Brurah 202:44) but concludes that he can not rule definitively that it should be HaEtz and remains with his above ruling to say Shehakol (because it is like a drink). Similarly, the Peni HaShulchan 202:7(1) (pg 83) writes that guacamole is HaEtz because the texture of the avocado is recognizable unless it is blended and is so thin like a liquid in which case it would be Shehakol. However, Piskei Teshuvot (Siman 202 note 87, pg 691) writes that guacamole is Shehakol since it is mixed in with other ingredients such as onions. In Siman 202:20 he writes that potato kugel or laktakas are Shehakol since eggs and other ingredients are mixed in. </ref> | ||
==Peanut butter== | |||
# Peanut butter is Shehakol because it’s because crushed and not recognizable as a peanut. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 410, chapter 22) in name of Rav Shlomo Zalman </ref>However, some say that the bracha is HaAdama.<ref>Laws of Brachos (Rabbi Forst, pg 303-5)</ref> | |||
==Mashed potato== | |||
# See [[Corn and potato products#Mashed_potatoes|Corn and potato products]] | |||
==References== | ==References== | ||
<references/> | <references/> | ||
