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Processed fruits and vegetables: Difference between revisions

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* The Gemara Brachot 38a concludes that the Bracha for Tarima (processed dates) is HaEtz because the actual fruit remains. Rashi (D”H Tarima) explains that Tarima is dates which were crushed but not pulverized. However, Rambam (Brachot 8:4) explains that even if one removed the pits and crushed it and kneaded it into a dough the Bracha would still be HaEtz. The S”A 202:7 rules like the Rambam and the Rama rules like Rashi.  
* The Gemara Brachot 38a concludes that the Bracha for Tarima (processed dates) is HaEtz because the actual fruit remains. Rashi (D”H Tarima) explains that Tarima is dates which were crushed but not pulverized. However, Rambam (Brachot 8:4) explains that even if one removed the pits and crushed it and kneaded it into a dough the Bracha would still be HaEtz. The S”A 202:7 rules like the Rambam and the Rama rules like Rashi.  
* The Mishna Brurah 208:42 concludes that whenever the fruit is recognizable (because of the form and texture) the Bracha would be like the fruit, however, when it’s so processed that it’s not recognizable the bracha is Shehakol. Vezot HaBracha (pg 100, chapter 12) and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 403-4, chapter 22) agree.  
* The Mishna Brurah 208:42 concludes that whenever the fruit is recognizable (because of the form and texture) the Bracha would be like the fruit, however, when it’s so processed that it’s not recognizable the bracha is Shehakol. Vezot HaBracha (pg 100, chapter 12) and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 403-4, chapter 22) agree.  
* However, the Laws of Brachos (Rabbi Forst, pg 303) explains the Mishna Brurah as saying that even for an unrecognizable pulp one should make the bracha of the original fruit. Only something which completely lost it's solid form is shehakol. He therefore writes that apple sauce is HaEtz, and mashed potatoes and peanut butter are HaAdama. </ref>  
* However, the Laws of Brachos (Rabbi Forst, pg 303-5) explains the Mishna Brurah as saying that even for an unrecognizable pulp one should make the bracha of the original fruit. Only something which completely lost it's solid form is shehakol. He therefore writes that apple sauce is HaEtz, and mashed potatoes and peanut butter are HaAdama. </ref>  
# However, if a certain fruit or vegetable is normally eaten crushed up the Bracha would be the same as a the fruit or vegetable. <ref> S”A 203:7 rules that spices which were mixed together with sugar the Bracha would be that of the spices. The Mishna Brurah 203:12 adds that this is true even if the spices were totally pulverized and not recognizable nonetheless it retains it’s Bracha because it’s normal to crush the spices in this way. Halachos of Brachos (Rabbi Bodner, chap 22, pg 402, note 30) limits this Mishna Brurah to where the majority of the time it is made in this way. </ref>
# However, if a certain fruit or vegetable is normally eaten crushed up the Bracha would be the same as a the fruit or vegetable. <ref> S”A 203:7 rules that spices which were mixed together with sugar the Bracha would be that of the spices. The Mishna Brurah 203:12 adds that this is true even if the spices were totally pulverized and not recognizable nonetheless it retains it’s Bracha because it’s normal to crush the spices in this way. Halachos of Brachos (Rabbi Bodner, chap 22, pg 402, note 30) limits this Mishna Brurah to where the majority of the time it is made in this way. </ref>
# If fruit of the Shivat Haminim (grapes, figs, promegrante, olive, dates) was mashed to the point which it required a Bracha of Shehakol, nonetheless, the Bracha Achrona is questionable. Therefore, one should eat a [[Kezayit]] of food which has a Bracha Achrona of Al HaEtz and a food which has a Bracha Achrona of Boreh Nefashot. However, if one doesn't have those foods, one may make an Al HaEtz.<ref>Mishna Brurah 202:42</ref>
# If fruit of the Shivat Haminim (grapes, figs, promegrante, olive, dates) was mashed to the point which it required a Bracha of Shehakol, which Bracha Achrona to make is questionable. Therefore, one should eat a [[Kezayit]] of food which has a Bracha Achrona of Al HaEtz and a food which has a Bracha Achrona of Boreh Nefashot. However, if one doesn't have those foods, one may make an Al HaEtz.<ref>Mishna Brurah 202:42, Sh"t Igrot Moshe YD 2:25</ref>


==Mashed potato==
==Mashed potato==
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==Peanut butter==
==Peanut butter==
# Peanut butter is Shehakol because it’s because crushed and unrecognizable as a peanut. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 410, chapter 22) in name of Rav Shlomo Zalman </ref>
# Peanut butter is Shehakol because it’s because crushed and not recognizable as a peanut. <Ref>Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 410, chapter 22) in name of Rav Shlomo Zalman </ref>However, some say that the bracha is HaAdama.<ref>Laws of Brachos (Rabbi Forst, pg 303-5)</ref>


==Jam and Jelly==
==Jam and Jelly==