16,374
edits
Preparing for the Wedding: Difference between revisions
From Halachipedia
→A Woman who was Asked to Marry
No edit summary |
|||
| Line 12: | Line 12: | ||
## The bedikot for an unmarried woman are supposed to be done as deep as she can reach even though it isn't possible for her to check into the chorin and tzedakin (folds of that area as far as she can reach).<ref>Badei Hashulchan 192:11 and 196:98</ref> | ## The bedikot for an unmarried woman are supposed to be done as deep as she can reach even though it isn't possible for her to check into the chorin and tzedakin (folds of that area as far as she can reach).<ref>Badei Hashulchan 192:11 and 196:98</ref> | ||
# The period of Shiva Nekiyim could begin from when they agree to get married and begin to seriously prepare for the wedding.<ref>Shulchan Aruch YD 192:2</ref> | # The period of Shiva Nekiyim could begin from when they agree to get married and begin to seriously prepare for the wedding.<ref>Shulchan Aruch YD 192:2</ref> | ||
# If a man divorced and remarries his wife, once they agree to remarry, she needs to count 7 clean days and go to the mikveh.<ref>Shulchan Aruch YD 192:5 based on the Rashbatz. The Radvaz 4:363 writes that it is obvious that she needs to wait for dam chimud since if we're concerned that a woman who never knew that man that she'll see blood in anticipation of the marriage, how much more so should we be concerned for a woman who already knew that man that she'll see blood in anticipation of their remarriage. See there for a distinction for if the remarriage is immediate then there's no concern. Taharat Habayit v. 1 p. 474 is strict whether they got remarried immediately or later. See there for the discussion. </ref> | |||
# If a man divorced his wife when she was pregnant and remarries her nonetheless, she needs to count 7 cleans day and go to the mikveh before the remarriage.<ref>Torat Hashlamim 192, Torat Habayit v. 1 p. 475</ref> | |||
==Shiva Nekiyim before the Wedding== | ==Shiva Nekiyim before the Wedding== | ||
