Praying in a Shul with a Stone Floor: Difference between revisions

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(Updated reference #6 - now refers to correct sources, Hilchot Tfilah v'Birkat Kohanim instead of Seder HaTfilah, and a quote from Brachot 34b which is similar to the orginal quote on this page, which does not appear on Taanit 22b - though it doesn't seem to be pashut pshat in the Rambam)
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#According to the Torah, it is prohibited to bow down and prostrate oneself on a stone floor<ref>Vayikra 26:1, Sefer HaMitzvot Mitzvah 349, Rambam Sefer HaMitzvot- Mitzvot Lo Taaseh 12 </ref> (otherwise known as '''Even Maskit'''), with exception to the Beit HaMikdash where one was allowed prostrate himself on its floors<ref>Sifra 6:9 </ref>.  Bowing down onto a stone floor outside of the Beit HaMikdash, even if not on a stone floor or  in a fully prostrated position is prohbited M’Derabanan (Rabbinically) lest a person think that it is permitted to fully prostrate on the stone floor.<ref>Rosh on Berachot Perek 3:4, Kaf HaChaim Orach Chaim, 131:111</ref>
#According to the Torah, it is prohibited to bow down and prostrate oneself on a stone floor<ref>Vayikra 26:1, Sefer HaMitzvot Mitzvah 349, Rambam Sefer HaMitzvot- Mitzvot Lo Taaseh 12 </ref> (otherwise known as '''Even Maskit'''), with exception to the Beit HaMikdash where one was allowed prostrate himself on its floors<ref>Sifra 6:9 </ref>.  Bowing down onto a stone floor outside of the Beit HaMikdash, even if not on a stone floor or  in a fully prostrated position is prohbited M’Derabanan (Rabbinically) lest a person think that it is permitted to fully prostrate on the stone floor.<ref>Rosh on Berachot Perek 3:4, Kaf HaChaim Orach Chaim, 131:111</ref>
#An additional reason for the current practice to not bow down during Tefillah on any floor surfaces . Originally, fully prostrating oneself was the a fixture of Shacharit as it was the way Nefilat Apai’im (Tachanun) was accomplished.<ref>Rambam Hilchot Tefilah 5:13-14 </ref> Fully prostrating oneself with the expectation of being answered was reserved to those of great righteous stature. This practice was abolished, even when not on a stone surface, so as not to degrade people who would prostrate themselves and ultimately not be answered<ref>Taanit 22b, see Rashi s.v. Elah Im Kein </ref>.
#An additional reason for the current practice to not bow down during Tefillah on any floor surfaces . Originally, fully prostrating oneself was the a fixture of Shacharit as it was the way Nefilat Apai’im (Tachanun) was accomplished.<ref>Rambam Hilchot Tefilah 5:13-14 </ref> Fully prostrating oneself with the expectation of being answered was reserved to those of great righteous stature. This practice was abolished, even when not on a stone surface, so as not to degrade people who would prostrate themselves and ultimately not be answered<ref>Taanit 22b, see Rashi s.v. Elah Im Kein </ref>.
#In light of this, the custom for Nefilat Apa'aim is to tilt one’s head and rest it on his arm.<ref>Rambam Seder HaTefillah 9:5 in his interpretation of the words, “Abaye V’Rava k’Dnaflu al apai'ihu atzlu atlzuyei" (Taanit 22b)</ref> This is permitted even if one is resting his feet on a stone floor.<ref>Mishna Berurah, Orach Chaim 131:8 Siman Katan 41 </ref>
#In light of this, the custom for Nefilat Apa'aim is to tilt one’s head and rest it on his arm.<ref>Rambam Hilchot Tefillah v'Birkat Kohanim 9:5 in his interpretation of the words, “Chazeina Abaye V’Rava d'matzlu atzluyei" (Brachot 34b)</ref> This is permitted even if one is resting his feet on a stone floor.<ref>Mishna Berurah, Orach Chaim 131:8 Siman Katan 41 </ref>


=On Which Surfaces Does the Issur Apply?=
=On Which Surfaces Does the Issur Apply?=