Placement of the Chanukah Candles: Difference between revisions
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Placement of the Chanukah Candles (view source)
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#Nowadays, one doesn’t have to light by a door on each side of the house because of a concern that passersby will say that he didn't light a Chanukia.<ref>Rama 671:8, Chazon Ovadia pg. 41, Torat HaMoadim 3:8<br /> | #Nowadays, one doesn’t have to light by a door on each side of the house because of a concern that passersby will say that he didn't light a Chanukia.<ref>Rama 671:8, Chazon Ovadia pg. 41, Torat HaMoadim 3:8<br /> | ||
*In [[Shabbat]] 23a, Rav Huna says that if you have two doors and only light by one of them, someone who passes by the second door will suspect you of not lighting. Therefore, because of suspicion he should light by both. Rava explains that this is only if the doors are on separate sides. The Ran there writes that since this lighting is only for marit ayin, one would not recite a beracha. This is also the opinion of Rambam ([[Chanukah]] 4:10), Tur and | *In [[Shabbat]] 23a, Rav Huna says that if you have two doors and only light by one of them, someone who passes by the second door will suspect you of not lighting. Therefore, because of suspicion he should light by both. Rava explains that this is only if the doors are on separate sides. The Ran there writes that since this lighting is only for marit ayin, one would not recite a beracha. This is also the opinion of Rambam ([[Chanukah]] 4:10), Tur and Shulchan Aruch O.C. 671:8. | ||
*However nowadays, since everyone lights indoors anyway, one doesn’t have to light because of suspicion. This is also the opinion of Sefer HaTruma 228, Smak 280, Orchot Chaim ([[Chanukah]] 13) in name of Rabbi Yehuda MeKorvin, Hagahot Maimon ([[Chanukah]] 4:30) in name of Rabbenu Simcha, Sh”t HaRashba 1:541, Ritva ([[Shabbat]] 23a), Meiri 23a | *However nowadays, since everyone lights indoors anyway, one doesn’t have to light because of suspicion. This is also the opinion of Sefer HaTruma 228, Smak 280, Orchot Chaim ([[Chanukah]] 13) in name of Rabbi Yehuda MeKorvin, Hagahot Maimon ([[Chanukah]] 4:30) in name of Rabbenu Simcha, Sh”t HaRashba 1:541, Ritva ([[Shabbat]] 23a), Meiri 23a s.v. "chatzer sheyesh la", Mordechai ([[Shabbat]] 2:266), Sefer HaMeorot ([[Shabbat]] 23a), Shibolei HaLeket 185, Ohel Moed ([[Chanukah]] 5, Rama 671:8, Sh”t Maharshal, Hagahot Maharikash, Pri [[Chadash]], Sh”t Bet David O”C 472, Chazon Ovadia pg. 41, Torat HaMoadim 3:8.</ref> | ||
#One must light in the place where the Chanukia is going to stay. Thus, one shouldn’t light indoors and then move the Chanukia outside or light it in one’s hand and then put it down. If one did so, one should extinguish the candles and relight without a bracha. <ref>Rava's opinion on [[Shabbat]] 22b is that one must light the [[Chanukah]] candles where the candles are going stay. Rambam ([[Chanukah]] 4:9), Tur and | #One must light in the place where the Chanukia is going to stay. Thus, one shouldn’t light indoors and then move the Chanukia outside or light it in one’s hand and then put it down. If one did so, one should extinguish the candles and relight without a bracha.<ref>Rava's opinion on [[Shabbat]] 22b is that one must light the [[Chanukah]] candles where the candles are going stay. Rambam ([[Chanukah]] 4:9), Tur and Shulchan Aruch O.C. 675:1 codify this as the halacha. Pri Chadash says one shouldn’t make a bracha if one needs to light again, against Hagahot Rabbi Akiva Eiger 675 who says to make a bracha. Torat HaMoadim 3:9 and Sh”t Hitorerut Teshuva 2:110 hold that because of Safek [[Brachot]] one shouldn’t make a bracha (in addition to the idea that perhaps one fulfills the mitzvah not it’s place if it’s recognizable that it’s lit for [[Chanukah]], Sh”t Lev Chaim 3:146). [Regarding reciting a bracha in cases where there is a double safek see Yechave Daat 5:21.] </ref> Consequently, a sick person should not light while in bed and then have the Chanukia moved but rather should let another household member light.<ref>Torat HaMoadim 3:9 quotes the ruling of a sick person from Sh”t Lev Chaim 3:146</ref> | ||
#Some say that if one is lighting in the window they should turn off the lights so that it is more noticeable outside.<ref>Or Letzion 2:42:5 p. 244 writes that if someone is lighting in the window they should turn off the electric lights so that those passing by can see it, however, on Friday night they should leave on the lights for their meal.</ref> | #Some say that if one is lighting in the window they should turn off the lights so that it is more noticeable outside.<ref>Or Letzion 2:42:5 p. 244 writes that if someone is lighting in the window they should turn off the electric lights so that those passing by can see it, however, on Friday night they should leave on the lights for their meal.</ref> | ||
