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Pidyon Haben: Difference between revisions
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===Night or Day=== | ===Night or Day=== | ||
#The Ashkenazic minhag is not to perform a [[Pidyon HaBen]] at night.<ref>Shach 305:12, | #The Ashkenazic minhag is not to perform a [[Pidyon HaBen]] at night.<ref>Shach 305:12, See Shu"t Noda BeYehuda (Tinyana, Yoreh Deah 187) and Otzar Pidyon HaBen 17:2. [http://www.yutorah.org/lectures/lecture.cfm/768798/Rabbi_Hershel_Schachter/Parsha_Shiur_-_Bo_5772 Rav Hershel Schachter] in Shiur on Parshat Bo (towards end of shiur) agrees about the Ashkenazic minhag. [https://www.yutorah.org/sidebar/lecture.cfm/910854/rabbi-aryeh-lebowitz/ten-minute-halacha-pidyon-haben-at-night/ Rabbi Aryeh Lebowitz] confirmed this minhag for Ashkenazim not to do pidyon haben at night just to allow more guests to attend. [https://www.yutorah.org/sidebar/lecture.cfm/858401/rabbi-shay-schachter/can-one-perform-a-pidyon-haben-at-night-/ Rav Shay Schachter] also quotes his father Rav Hershel Schachter that the minhag is to do the pidyon during the day unless the pidyon falls out on Shabbat, in which case the pidyon should be done on Motzei Shabbat. | ||
*Kitzur Shulchan Aruch 164:3 writes that the Ashkenazic minhag is not to perform it at night, unless the 31st day fell out on Shabbat or [[Yom Tov]] in which case the [[Pidyon HaBen]] is performed the night after the 31st and not pushed off until the morning. | *Kitzur Shulchan Aruch 164:3 writes that the Ashkenazic minhag is not to perform it at night, unless the 31st day fell out on Shabbat or [[Yom Tov]] in which case the [[Pidyon HaBen]] is performed the night after the 31st and not pushed off until the morning. | ||
*The Noda Biyehuda YD 187 says it should be done during the day, to ensure that 29 days, | *The Noda Biyehuda YD 187 says it should be done during the day, to ensure that 29 days, | ||
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#A [[Pidyon HaBen]] shouldn't be performed on Shabbat or [[Yom Tov]].<ref>Shulchan Aruch YD 305:11 and OC 339:4 based on Rivash 156, Yalkut Yosef Sova Semachot vol. 2 pg. 337. <br /> | #A [[Pidyon HaBen]] shouldn't be performed on Shabbat or [[Yom Tov]].<ref>Shulchan Aruch YD 305:11 and OC 339:4 based on Rivash 156, Yalkut Yosef Sova Semachot vol. 2 pg. 337. <br /> | ||
The Terumat Hadeshen (no. 269) explains that a pidyon haben shouldn't take place on Shabbat because it appears like a business transaction. Even if one were to give the money before Shabbat on condition that it would be effective on Shabbat, it is still an issue because there would be doubt as to when to recite the bracha and perform the meal in honor of the pidyon haben. See [http://hebrewbooks.org/pdfpager.aspx?req=835&st=&pgnum=41 Shu"t Zekan Aharon (Walkin) vol. 1 Siman 18].</ref> Even if one uses an item that isn't muktzeh to redeem his son, it is forbidden.<ref>Magen Avraham 339:8, Mishna Berura 339:27, Yalkut Yosef Sova Semachot vol. 2 pg. 341</ref> However, if one did so, albeit inappropriately, it is still a valid redemption, and they need not do another pidyon.<ref>Shach 305:12, Yalkut Yosef Sova Semachot vol. 2 pg. 341 </ref> | The Terumat Hadeshen (no. 269) explains that a pidyon haben shouldn't take place on Shabbat because it appears like a business transaction. Even if one were to give the money before Shabbat on condition that it would be effective on Shabbat, it is still an issue because there would be doubt as to when to recite the bracha and perform the meal in honor of the pidyon haben. See [http://hebrewbooks.org/pdfpager.aspx?req=835&st=&pgnum=41 Shu"t Zekan Aharon (Walkin) vol. 1 Siman 18].</ref> Even if one uses an item that isn't muktzeh to redeem his son, it is forbidden.<ref>Magen Avraham 339:8, Mishna Berura 339:27, Yalkut Yosef Sova Semachot vol. 2 pg. 341</ref> However, if one did so, albeit inappropriately, it is still a valid redemption, and they need not do another pidyon.<ref>Shach 305:12, Yalkut Yosef Sova Semachot vol. 2 pg. 341 </ref> | ||
#If the 31st day falls out on Shabbat, the pidyon is pushed off until Motzaei Shabbat.<ref>Magen Avraham 339:8, Mishna Brura 339:27, Birkei Yosef 305:15, Yalkut Yosef Sova Semachot vol. 2 pg. 304, Kitzur | #If the 31st day falls out on Shabbat, the pidyon is pushed off until Motzaei Shabbat.<ref>Magen Avraham 339:8, Mishna Brura 339:27, Birkei Yosef 305:15, Yalkut Yosef Sova Semachot vol. 2 pg. 304, Kitzur Shulchan Aruch 164:3</ref> | ||
#If the 31st day falls out on Yom Tov, the pidyon should be pushed until after Yom Tov, as the pidyon cannot be done on Yom Tov Sheni either.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 340. Chatam Sofer 6:7 (quoted in Pitchei Teshuva 305:20 includes Yom Tov Sheni Shel Galuyot. Yalkut Yosef Sova Semachot vol. 2 pg. 341 agrees</ref> | #If the 31st day falls out on Yom Tov, the pidyon should be pushed until after Yom Tov, as the pidyon cannot be done on Yom Tov Sheni either.<ref>Yalkut Yosef Sova Semachot vol. 2 pg. 340. Chatam Sofer 6:7 (quoted in Pitchei Teshuva 305:20 includes Yom Tov Sheni Shel Galuyot. Yalkut Yosef Sova Semachot vol. 2 pg. 341 agrees</ref> | ||
