Pesukei DeZimrah: Difference between revisions
From Halachipedia
→Interruptions between Yishtabach and Brachot Yotzer
| Line 96: | Line 96: | ||
# One can answer the [[Kedusha]] with the entire passage of “nakdishach” or “nekadesh”.<Ref> Halacha Brurah 51:15. Shulchan Aruch 66:3 says one in [[Kriyat Shema]] one can interrupt for [[Kaddish]], [[Kedusha]] and Baruchu. Since whether one should say the entire passage is a dispute in a place where one can not interrupt one should not say the entire passage. This is the opinion of the Kaf Hachaim of Rabbi Chaim Sofer 66:18 citing some achronim. However, interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44 and so one can answer the entire passage. </ref> | # One can answer the [[Kedusha]] with the entire passage of “nakdishach” or “nekadesh”.<Ref> Halacha Brurah 51:15. Shulchan Aruch 66:3 says one in [[Kriyat Shema]] one can interrupt for [[Kaddish]], [[Kedusha]] and Baruchu. Since whether one should say the entire passage is a dispute in a place where one can not interrupt one should not say the entire passage. This is the opinion of the Kaf Hachaim of Rabbi Chaim Sofer 66:18 citing some achronim. However, interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44 and so one can answer the entire passage. </ref> | ||
# One can answer the entire Modim Derabanan.<Ref> Halacha Brurah 51:18. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref> | # One can answer the entire Modim Derabanan.<Ref> Halacha Brurah 51:18. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref> | ||
# One can answer the first pasuk of Shema with the Tzibbur.<Ref> | # One can answer the first pasuk of Shema with the Tzibbur.<Ref> Halacha Brurah 51:19. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref> | ||
# One can answer Vezot Hatorah of Hagbah and Barich Sheme when the Aron is opened.<Ref> | # One can answer Vezot Hatorah of Hagbah and Barich Sheme when the Aron is opened.<Ref> Halacha Brurah 51:25. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref> | ||
# Sephardim hold that one may learn between Pesukei Dzimrah and Birchot Kriyat Shema. Some Ashkenazim hold that it is forbidden and some hold it is permitted to learn mentally without enunciating the words.<ref>Igrot Moshe OC 3:4 says you can’t learn between Pesukei Dzimrah and Brachot Kriyat Shema. Yabia Omer OC 2:4 argues that | # Sephardim hold that one may learn between Pesukei Dzimrah and Birchot Kriyat Shema. Some Ashkenazim hold that it is forbidden and some hold it is permitted to learn mentally without enunciating the words.<ref>Igrot Moshe OC 3:4 says you can’t learn between Pesukei Dzimrah and Brachot Kriyat Shema. #It is permitted to say the paragraphs of pesukei dezimra that one skipped between Yishtabach and Yotzer.<ref>[https://www.torahanytime.com/#/lectures?v=212079 Rav Shmuel Furst (Shailos of the Week, min 20-21)] agreed that it is forbidden to learn by enunciating the words, but permitted to learn mentally. Yabia Omer OC 2:4 argues that it is permitted to learn even audibly. Aruch Hashulchan 53:4 says you can learn without enunciating it.</ref> | ||
# It is permitted to put on one's Tallit and Tefillin between paragraphs in Pesukei Dzimra with a bracha.<ref>Mishna Brurah 53:5, Yalkut Yosef 54 fnt. 14 citing Yabia Omer 6:4:3</ref> If he had them before Pesukei Dzimra certainly he should put them on beforehand and he may not wait until Pesukei Dzimra.<ref>Mishna Brurah 53:7</ref> | # It is permitted to put on one's Tallit and Tefillin between paragraphs in Pesukei Dzimra with a bracha.<ref>Mishna Brurah 53:5, Yalkut Yosef 54 fnt. 14 citing Yabia Omer 6:4:3</ref> If he had them before Pesukei Dzimra certainly he should put them on beforehand and he may not wait until Pesukei Dzimra.<ref>Mishna Brurah 53:7</ref> | ||
#If you get Tefillin between Yishtabach and Yotzer you should put it on with a bracha.<ref>Yalkut Yosef 54:14</ref> | #If you get Tefillin between Yishtabach and Yotzer you should put it on with a bracha.<ref>Yalkut Yosef 54:14</ref> | ||
# Some have the practice of reciting Shir Hamaalaot Mimaamakim at this point during [[Aseret Yimei Teshuva]]. See the [[Aseret_Yimei_Teshuva#Shir_Hamaalot|full page]] for details. | # Some have the practice of reciting Shir Hamaalaot Mimaamakim at this point during [[Aseret Yimei Teshuva]]. See the [[Aseret_Yimei_Teshuva#Shir_Hamaalot|full page]] for details. | ||
#It is permitted to say the paragraphs of pesukei dezimra that one skipped between Yishtabach and Yotzer.<ref>[https://www.torahanytime.com/#/lectures?v=212079 Rav Shmuel Furst (Shailos of the Week, min 18-19)] quoting Ishei Yisrael 16:8</ref> | |||
== Hodu== | == Hodu== | ||
