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Pesukei DeZimrah: Difference between revisions
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# If the Zman Kriyat Shema (even if it is just the Magen Avraham’s time) is about to end within minutes and it is not possible to skip zemirot, finish Pesukei DeZimrah, [[Birchot Kriyat Shema]] and Shema, one may interrupt Pesukei DeZimrah to say all 3 paragraphs of Shema. <Ref> Otzrot Yosef 4:5. Bet Yosef 63e brings a dispute in the rishonim about what part of [[Kriyat Shema]] is from the Torah; the majority of rishonim hold just the first pasuk is from the Torah. Pitchai Shearim 5, forbids one to interrupt Pesukei DeZimrah with Shema (more than the first pasuk) since Shema is not a praise. However, Otzrot Yosef argues that Shema is allowed just as [[Kaddish]] and [[Kedusha]]. Mishna Brurah 51:10 allows all three paragraphs (as he holds in 46:31). Even if it is just to make the time of the Magen Avraham it is allowed since it is a Safek Deoraita for the first line and once one has had to make a break one should continue. Sh”t Knesset Yisrael 13d allows one to even interrupt [[Shmoneh Esrei]] for saying Shema in time. </ref> | # If the Zman Kriyat Shema (even if it is just the Magen Avraham’s time) is about to end within minutes and it is not possible to skip zemirot, finish Pesukei DeZimrah, [[Birchot Kriyat Shema]] and Shema, one may interrupt Pesukei DeZimrah to say all 3 paragraphs of Shema. <Ref> Otzrot Yosef 4:5. Bet Yosef 63e brings a dispute in the rishonim about what part of [[Kriyat Shema]] is from the Torah; the majority of rishonim hold just the first pasuk is from the Torah. Pitchai Shearim 5, forbids one to interrupt Pesukei DeZimrah with Shema (more than the first pasuk) since Shema is not a praise. However, Otzrot Yosef argues that Shema is allowed just as [[Kaddish]] and [[Kedusha]]. Mishna Brurah 51:10 allows all three paragraphs (as he holds in 46:31). Even if it is just to make the time of the Magen Avraham it is allowed since it is a Safek Deoraita for the first line and once one has had to make a break one should continue. Sh”t Knesset Yisrael 13d allows one to even interrupt [[Shmoneh Esrei]] for saying Shema in time. </ref> | ||
# One who went to the bathroom, should say Asher Yatzar, put on their [[Tallit]] without a bracha and put on [[Tefillin]] with a bracha between mizmorim and if he was in between Pesukei DeZimrah and Yishtabach he should wait until after Yishtabach. <Ref> See previous footnote for background. Ginat Veradim 1:51 quotes Rabbanu Yisheya who allows one to say [[Asher Yatzar]], bracha on Tallit and Tefillin when he returns between mizmorim and between Pesukei DeZimrah and Yishtabach since once there was already an interruption anyway (to go to the bathroom) one can continue. The Korban Eshe O”C 2 argues that one should not interrupt between Pesukei DeZimrah and Yishtabach. Chaye Adam 2:1 writes similarly. Between mizmorim one can be lenient as holds Chida in Kesher Gudal 7:33, and Beiur Halacha 53:3 D”H Ein Levarech says on the Tallit one does not say a bracha at all since one had in mind to return. But between Pesukei DeZimrah and Yishtabach one should just wait. Yabia Omer 6:4(3), 8:6(7). Halacha Brurah 51:23 </ref> Between [[Barchu]] and the Amida, one should wait until after the Amida. <ref> Sh"t Rivivot Ephraim 1:50:4 </ref> | # One who went to the bathroom, should say Asher Yatzar, put on their [[Tallit]] without a bracha and put on [[Tefillin]] with a bracha between mizmorim and if he was in between Pesukei DeZimrah and Yishtabach he should wait until after Yishtabach. <Ref> See previous footnote for background. Ginat Veradim 1:51 quotes Rabbanu Yisheya who allows one to say [[Asher Yatzar]], bracha on Tallit and Tefillin when he returns between mizmorim and between Pesukei DeZimrah and Yishtabach since once there was already an interruption anyway (to go to the bathroom) one can continue. The Korban Eshe O”C 2 argues that one should not interrupt between Pesukei DeZimrah and Yishtabach. Chaye Adam 2:1 writes similarly. Between mizmorim one can be lenient as holds Chida in Kesher Gudal 7:33, and Beiur Halacha 53:3 D”H Ein Levarech says on the Tallit one does not say a bracha at all since one had in mind to return. But between Pesukei DeZimrah and Yishtabach one should just wait. Yabia Omer 6:4(3), 8:6(7). Halacha Brurah 51:23 </ref> Between [[Barchu]] and the Amida, one should wait until after the Amida. <ref> Sh"t Rivivot Ephraim 1:50:4 </ref> | ||
# A mourner within 12 months of the death of one of his parents, can interrupt with “Kaddish Al Israel” but should be careful to only interrupt when between mizmorim. Those who want to say the other kaddishim that one has the minhag to say as a mourner has what to rely on. One has what to rely on to say “Kaddish Yatom” between “perakim” of [[Birchot | # A mourner within 12 months of the death of one of his parents, can interrupt with “Kaddish Al Israel” but should be careful to only interrupt when between mizmorim. Those who want to say the other kaddishim that one has the minhag to say as a mourner has what to rely on. One has what to rely on to say “Kaddish Yatom” between “perakim” of [[Birchot Kriyat Shema]]. <Ref> Halacha Brurah 51:24. Sh”t Yehuda Yaleh Kobo O”C 4 allows one to say Kaddish Yatom during Pesukei DeZimrah, Sh”t Rav Poalim O”C 2:14 allows those who have the minhag to say Chatzi Kaddish before Yishtabach between mizmorim, however Sh”t levushei mordechai (tanina O”C 36, Kama O”C 112) forbids Kaddish Yatom during [[Birchot Kriat Shema]]. Siach Yitzchak 25b:13, and Kaf Hachaim sofer 53:13, 55:22 forbid it even in Pesukei DeZimrah but would perhaps agree by Kaddish Yatom. See further Sh”t Yabia Omer 7:10</ref> | ||
# One can not answer the Vezot Hatorah of Hagbah or Barich Sheme when the Aron is opened. <Ref> Sh”t Kennest Hagedolah O”C 51 says one can interrupt the end of [[Birchot Kriat Shema]] for Vezot Hatorah. Emet LeYacov Elgazi (Dinei Hakamat Sefer Torah 2) agrees. However, the following are strict and do not allow one to interrupt: Sh”t Zechur LeYitzchak Harari 7 pg 7d, Siddur Bet Ovad (Dinei Semichut Geula LeTefilah 9, Chesed LeAlafim 60:4, Kaf Chaim Palagi 18:13, Sh”t Nishmat Kol Chai O”C 4 pg 9d, Sh”t VeYosef Avraham 35 pg 218a, Me’at Mayim 4, and Kaf Chaim Sofer 66:47, Sharei Halacha Uminhag 1:63. [The Chida’s opinion is unclear as he writes in Chaim Shal 68, Kissei Rachamim (Masechet Soferim 14:14), and Kesher Gudal 11:21 not to interrupt for Vezot HaTorah but in Birkei Yosef 134:4 he brings the Kennest Hagedolah; it seems that he disagrees with the Kennest Hagedolah but just is quoting the rishonim and achronim, yet in LeDavid Emet 4:4, it sounds like he agrees with the Kennest Hagedolah.] Concerning Barich Sheme, Sh”t Meharshag 1:52(2), Siddur Bet Ovad (kriyat Sefer Torah 5-6, pg 100a), Sh”t Zechur LeYitzchak 7:5, and Sh”t Mayim Chaim Mashosh 27, hold one may not say Barich Sheme. However, Shomer Emet 12:7, Vayismoch Moshe pg 5b, and Pri Sadeh 3:112 hold one can answer Barich Sheme. See further Sh”t Yabia Omer O”C 5:8, 7:9(2), Halacha Brurah 51:25.</ref> | # One can not answer the Vezot Hatorah of Hagbah or Barich Sheme when the Aron is opened. <Ref> Sh”t Kennest Hagedolah O”C 51 says one can interrupt the end of [[Birchot Kriat Shema]] for Vezot Hatorah. Emet LeYacov Elgazi (Dinei Hakamat Sefer Torah 2) agrees. However, the following are strict and do not allow one to interrupt: Sh”t Zechur LeYitzchak Harari 7 pg 7d, Siddur Bet Ovad (Dinei Semichut Geula LeTefilah 9, Chesed LeAlafim 60:4, Kaf Chaim Palagi 18:13, Sh”t Nishmat Kol Chai O”C 4 pg 9d, Sh”t VeYosef Avraham 35 pg 218a, Me’at Mayim 4, and Kaf Chaim Sofer 66:47, Sharei Halacha Uminhag 1:63. [The Chida’s opinion is unclear as he writes in Chaim Shal 68, Kissei Rachamim (Masechet Soferim 14:14), and Kesher Gudal 11:21 not to interrupt for Vezot HaTorah but in Birkei Yosef 134:4 he brings the Kennest Hagedolah; it seems that he disagrees with the Kennest Hagedolah but just is quoting the rishonim and achronim, yet in LeDavid Emet 4:4, it sounds like he agrees with the Kennest Hagedolah.] Concerning Barich Sheme, Sh”t Meharshag 1:52(2), Siddur Bet Ovad (kriyat Sefer Torah 5-6, pg 100a), Sh”t Zechur LeYitzchak 7:5, and Sh”t Mayim Chaim Mashosh 27, hold one may not say Barich Sheme. However, Shomer Emet 12:7, Vayismoch Moshe pg 5b, and Pri Sadeh 3:112 hold one can answer Barich Sheme. See further Sh”t Yabia Omer O”C 5:8, 7:9(2), Halacha Brurah 51:25.</ref> | ||
# One should not interrupt to listen to [[Kriyat HaTorah]] if he can hear it later from another [[minyan]]. If not, he should listen between the mizmorim. <Ref> Imrei Yosher 2:171 says one shouldn’t interrupt since Kriyat Torah isn’t a personal obligation but a obligation on the tzibbur (implied from the leniencies of S”A 146, and explicitly in Ramban (Milchamot Megilah 1:5)) [however Igrot Moshe 4:40(4), (Beiur Halacha 146 s.v. Veyesh Matirim leaves in a Tzarich Iyun) hold that it’s a personal obligation.] Similarly, Sh”t Mayim Chaim Mashash 27 forbids even listening during Pesukei DeZimrah. Shomer Emet 12:7 says one can listen between mizmorim in Pesukei DeZimrah and not in [[Brachot]] [[Kriyat Shema]], and Leket Yosher 1:18 says that once the Trumat Hadeshen came late and listened to Kiyat Hatorah during Birchot [[Kriyat Shema]]. Similarly, Sh”t Yabia Omer 7:9(2) allows one to stop and listen if one can’t find another [[minyan]] to hear Kriyat Torah. </ref> | # One should not interrupt to listen to [[Kriyat HaTorah]] if he can hear it later from another [[minyan]]. If not, he should listen between the mizmorim. <Ref> Imrei Yosher 2:171 says one shouldn’t interrupt since Kriyat Torah isn’t a personal obligation but a obligation on the tzibbur (implied from the leniencies of S”A 146, and explicitly in Ramban (Milchamot Megilah 1:5)) [however Igrot Moshe 4:40(4), (Beiur Halacha 146 s.v. Veyesh Matirim leaves in a Tzarich Iyun) hold that it’s a personal obligation.] Similarly, Sh”t Mayim Chaim Mashash 27 forbids even listening during Pesukei DeZimrah. Shomer Emet 12:7 says one can listen between mizmorim in Pesukei DeZimrah and not in [[Brachot]] [[Kriyat Shema]], and Leket Yosher 1:18 says that once the Trumat Hadeshen came late and listened to Kiyat Hatorah during Birchot [[Kriyat Shema]]. Similarly, Sh”t Yabia Omer 7:9(2) allows one to stop and listen if one can’t find another [[minyan]] to hear Kriyat Torah. </ref> | ||
