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Pesukei DeZimrah: Difference between revisions
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# One shouldn’t smell Besamim and make a bracha since it can wait until after davening. <Ref> Magan Avraham 494:9 in name of SHlah, Eliya Rabba 494:12, Shulchan Aruch HaRav 494:17, Halacha Brurah 51:31 against the Chok Yacov 494:7. </ref> | # One shouldn’t smell Besamim and make a bracha since it can wait until after davening. <Ref> Magan Avraham 494:9 in name of SHlah, Eliya Rabba 494:12, Shulchan Aruch HaRav 494:17, Halacha Brurah 51:31 against the Chok Yacov 494:7. </ref> | ||
== Interruptions between Yishtabach and Brachot Yotzer== | == Interruptions between Yishtabach and Brachot Yotzer== | ||
# One can answer any dvar sh’bekeusha, including Baruch Hu UBaruch Shemo. <Ref> Halacha Brurah 51:16. In footnote 24, the overwhelming consensus of the achronim was not to say Baruch Hu UBaruch Shemo in Pesukei Dezimrah. However, the Tur 54 in name of Rav Amram Goan that one can interrupt between Yishtabach and Yotzer for a public need or to distribute charity against the Hagot Miymoni Tefilah 7:12 in name of the Yershalmi that it’s an Aveirah to speak in between yishtabach and yotzer. S”A 54:3 quotes both of the above opinions. The Rama ibid writes that one can interrupt for blessing the sick or accepting someone for a court case since they are tzorech mitzvah, so holds Sh”t Meharshal 64. Similarly, the minhag is to say Shir HaMaalot during Asert Yeme Teshuva based on the Arizal (Darush | # One can answer any dvar sh’bekeusha, including Baruch Hu UBaruch Shemo. <Ref> Halacha Brurah 51:16. In footnote 24, the overwhelming consensus of the achronim was not to say Baruch Hu UBaruch Shemo in Pesukei Dezimrah. However, the Tur 54 in name of Rav Amram Goan that one can interrupt between Yishtabach and Yotzer for a public need or to distribute charity against the Hagot Miymoni Tefilah 7:12 in name of the Yershalmi that it’s an Aveirah to speak in between yishtabach and yotzer. S”A 54:3 quotes both of the above opinions. The Rama ibid writes that one can interrupt for blessing the sick or accepting someone for a court case since they are tzorech mitzvah, so holds Sh”t Meharshal 64. Similarly, the minhag is to say Shir HaMaalot during Asert Yeme Teshuva based on the Arizal (Darush L’[[Rosh Hashana]] 90a). Therefore, one should be able to answer Baruch Hu Ubaruch Shemo so hold Sh”t Rabbi Eliyahu Hamway 167c D”H UMekol Makom, Taharat Mayim 70:90, Lechem Shlomo O”C 36, Halichot Olam 1 pg 81, Sh”t Yechave Daat 4:9, against the Sh”t Peni Yitzchak 5 pg 170d. See further in Sh”t Shuirei Tahara 2:36, Sh”t Lev Chaim 2:109, Sh”t Kinyan Torah 3:91(3)</ref> | ||
# One can answer the kedusha with the entire passage of “nakdishach” or “nekadesh” <Ref> Halacha Brurah 51:15. S”A 66:3 says one in kiryat Shema one can interrupt for Kaddish, kedusha and baruchu. Since whether one should say the entire passage is a dispute in a place where one can’t interrupt one shouldn’t say the entire passage, so holds Kaf Hachaim of Rabbi Chaim Sofer 66:18 in name of some Achronim. However, interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44 and so one can answer the entire passage. </ref> | # One can answer the kedusha with the entire passage of “nakdishach” or “nekadesh” <Ref> Halacha Brurah 51:15. S”A 66:3 says one in kiryat Shema one can interrupt for Kaddish, kedusha and baruchu. Since whether one should say the entire passage is a dispute in a place where one can’t interrupt one shouldn’t say the entire passage, so holds Kaf Hachaim of Rabbi Chaim Sofer 66:18 in name of some Achronim. However, interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44 and so one can answer the entire passage. </ref> | ||
# One can answer the entire Modim Derabanan <Ref> Halacha Brurah 51:18. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref> | # One can answer the entire Modim Derabanan <Ref> Halacha Brurah 51:18. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref> | ||
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# Ashkenazim stand during mizmor letodah, but Sephardim don’t stand for mizmor letodah. <Ref> Kaf Hachaim 48:1 in name of the Arizal that one doesn’t stand, so holds Shalmei Tzibbur 68b, Keshur Gudal 7:38, Shaarei teshuva 51:9, Kaf hachaim palagi 12:18, Shulchan hatahor 7. see further minchat david 1:52, Rivivot Efraim 4:22. Yad Aharon (1 Hagot Tur), Siddur Baet Ovad 3, Shulchan Aruch Harav 1:14, Siddur Yavetz, Derech Hachaim, kitzur shulchan aruch 14:4.</ref> | # Ashkenazim stand during mizmor letodah, but Sephardim don’t stand for mizmor letodah. <Ref> Kaf Hachaim 48:1 in name of the Arizal that one doesn’t stand, so holds Shalmei Tzibbur 68b, Keshur Gudal 7:38, Shaarei teshuva 51:9, Kaf hachaim palagi 12:18, Shulchan hatahor 7. see further minchat david 1:52, Rivivot Efraim 4:22. Yad Aharon (1 Hagot Tur), Siddur Baet Ovad 3, Shulchan Aruch Harav 1:14, Siddur Yavetz, Derech Hachaim, kitzur shulchan aruch 14:4.</ref> | ||
# On Shabbat and Yom tov we replace mizmor letodah with mizmor shir leyom hashabbat and Hashem malach. Many have the minhag to also say the first pasuk even on Yom tov. <Ref> Rama 51:9, bet Yosef 51 in name of Orchot Chaim (meah brachot 26) say the minhag isn’t to say mizmor letodah on Shabbat and Yom tov but the Tur disagrees. Instead we say mizmor leshabbat as mentioned by the orchot chaim (quoted by bet Yosef ibid.). Concerning the first pasuk on Yom tov, the orchot chaim holds not to say it, so says in Siddur Rav Sadyah Goan 120, Sefer minhagim of Rabbi Yitzchak madura says to say it even on Yom tov. So holds Pri Chadash 51:9, Shaarei Knesset gedolah (Hagot bet Yosef 10), Olat tamit 51:2, Eliyah raba 51:12, Bear Heteiv 51:10, Shalmei Tzibbur 68c, Ruach chaim 51:8, Mishna Brurah 51:21, Kaf Hachaim 51:49. see Sh”t Yabea Omer O”C 8:11(14 D”H Beshabbat) </ref> | # On Shabbat and Yom tov we replace mizmor letodah with mizmor shir leyom hashabbat and Hashem malach. Many have the minhag to also say the first pasuk even on Yom tov. <Ref> Rama 51:9, bet Yosef 51 in name of Orchot Chaim (meah brachot 26) say the minhag isn’t to say mizmor letodah on Shabbat and Yom tov but the Tur disagrees. Instead we say mizmor leshabbat as mentioned by the orchot chaim (quoted by bet Yosef ibid.). Concerning the first pasuk on Yom tov, the orchot chaim holds not to say it, so says in Siddur Rav Sadyah Goan 120, Sefer minhagim of Rabbi Yitzchak madura says to say it even on Yom tov. So holds Pri Chadash 51:9, Shaarei Knesset gedolah (Hagot bet Yosef 10), Olat tamit 51:2, Eliyah raba 51:12, Bear Heteiv 51:10, Shalmei Tzibbur 68c, Ruach chaim 51:8, Mishna Brurah 51:21, Kaf Hachaim 51:49. see Sh”t Yabea Omer O”C 8:11(14 D”H Beshabbat) </ref> | ||
# On Rosh | # On [[Rosh Hashana]]h the majority minhag is not to say it, but some have the minhag to say it. Ashkenazim have minhag not to say it on Erev [[Yom Kippur]], but Sephardim do. <Ref> Knesset gedola (Hagot hatur), Magan Avraham 51:10, Shaalmei Tzibbur 68b, Minchat Aharon 69c record the minhag to say it on rosh hashana and some would also say it on [[Yom Kippur]]. However, Pri Megadim (A”A 10), Sh”t Rav Poalim 3:38, Kaf Hachaim Sofer 51:50, Mishna Brua 51:21, Kaf HaChaim Palagi 12:19 in name of the Arizal. See Sh”t Benai Levi 3. Concerning Erev [[Yom Kippur]], Rama 51:9 says not to say it, but Knesset Hagedolah(Hagot Tur), Shaarei Knesset Gedolah (604:5 Hagot Bet Yosef) say the minhag is to say it. So writes Pri Chadash 604, Shalmei Tzibbur 68b, Kaf Hachaim palagi 12:19, Kaf Hachaim Sofer 51:52 </ref> | ||
# Ashkenazim don’t say it on Erev or Chol Hamoed Pesach, whereas Sephardim do. <Ref> Rama 51:9 based on Sefer minhagim (hilchot erev peasch pg 38), as well as pri Chadash 429:2, Siddur Bet Ovad, Siach Yitzchak say not to say it. Bet Yosef in name of Tur, Shaarei Knesset Hagedolah (hagot bet Yosef 8-9), Sh”t bet david O”C 441, Sh”t Maaseh Avraham O”C 19, Shaalmei Tzibbur 68b, Rov Dagan 154b, Zecher LeAvraham 429, Kaf Hachaim Sofer 51:51, Kaf Hachaim Palagi 12:19, Chazon Ovadiah 2 pg 6, Sh”t Yabea Omer O”C 8:11(14)</ref> | # Ashkenazim don’t say it on Erev or Chol Hamoed Pesach, whereas Sephardim do. <Ref> Rama 51:9 based on Sefer minhagim (hilchot erev peasch pg 38), as well as pri Chadash 429:2, Siddur Bet Ovad, Siach Yitzchak say not to say it. Bet Yosef in name of Tur, Shaarei Knesset Hagedolah (hagot bet Yosef 8-9), Sh”t bet david O”C 441, Sh”t Maaseh Avraham O”C 19, Shaalmei Tzibbur 68b, Rov Dagan 154b, Zecher LeAvraham 429, Kaf Hachaim Sofer 51:51, Kaf Hachaim Palagi 12:19, Chazon Ovadiah 2 pg 6, Sh”t Yabea Omer O”C 8:11(14)</ref> | ||
# It’s to be said on Erev Tisha BaAv or Tisha BaAv. <Ref> Sefer Minhagim of Rabbi Isaac Tirna 82 says not to say it, but Sh”t Maharil 64 says it’s a mistake and it should be said. So holds Olat Tamid 51:2, Knesset Gedola (Hagot Tur) Magan Avraham 51:11, Bear Heteiv 51:10, Shalmei Tzibbur 68c, Kaf HaChaim Palagi 12:19, Mishna Brurah 51:21, Kaf Hachaim Sofer 51:53.</ref> | # It’s to be said on Erev Tisha BaAv or Tisha BaAv. <Ref> Sefer Minhagim of Rabbi Isaac Tirna 82 says not to say it, but Sh”t Maharil 64 says it’s a mistake and it should be said. So holds Olat Tamid 51:2, Knesset Gedola (Hagot Tur) Magan Avraham 51:11, Bear Heteiv 51:10, Shalmei Tzibbur 68c, Kaf HaChaim Palagi 12:19, Mishna Brurah 51:21, Kaf Hachaim Sofer 51:53.</ref> | ||
