Pesukei DeZimrah: Difference between revisions
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# Even though one isn’t obligated to interrupt even for the Dvarim Shebekedusha that are permitted to answer it’s proper to interrupt for them; initially one should place oneself in a place that he can’t hear the Dvarim Shebekedusha so won’t have to answer. <Ref> Seemingly this should depend on the dispute of the rishonim whether Osek Min Hamitzvah Patur Min Hamitzvah applies if you are able to fulfill both mitzvot. However one could argue here there’s more of a reason one’s chayav as the interruption is also a praise of Hashem and part of the mitzvah you’re involved in. On the other hand, one could argue that one should be exempt as it’s an interruption of his thought in Pesukei DeZimrah. Some hold it’s not an obligation and is just optional including Sh”t Mayim Rabim O”C 2, Torat Chaim Sofer 66:8, Sh”t Vayechi Yacov O”C 4 in name of Rav Chaim Berlin, Sh”t Yad Eliyahu Mekalish 9e, Sh”t Yabia Omer 5:13(5-6),6:21(3), Halacha Brurah 51:31. However Sh”t Nishmat Kol Chai 4 pg 9a, Sh”t Shalmat Chaim Zonenfeld O”C 49 holds one must answer not to be separating from the tzibbur but Sh”t Yabia Omer 1:5(7) argues on this. </ref> | # Even though one isn’t obligated to interrupt even for the Dvarim Shebekedusha that are permitted to answer it’s proper to interrupt for them; initially one should place oneself in a place that he can’t hear the Dvarim Shebekedusha so won’t have to answer. <Ref> Seemingly this should depend on the dispute of the rishonim whether Osek Min Hamitzvah Patur Min Hamitzvah applies if you are able to fulfill both mitzvot. However one could argue here there’s more of a reason one’s chayav as the interruption is also a praise of Hashem and part of the mitzvah you’re involved in. On the other hand, one could argue that one should be exempt as it’s an interruption of his thought in Pesukei DeZimrah. Some hold it’s not an obligation and is just optional including Sh”t Mayim Rabim O”C 2, Torat Chaim Sofer 66:8, Sh”t Vayechi Yacov O”C 4 in name of Rav Chaim Berlin, Sh”t Yad Eliyahu Mekalish 9e, Sh”t Yabia Omer 5:13(5-6),6:21(3), Halacha Brurah 51:31. However Sh”t Nishmat Kol Chai 4 pg 9a, Sh”t Shalmat Chaim Zonenfeld O”C 49 holds one must answer not to be separating from the tzibbur but Sh”t Yabia Omer 1:5(7) argues on this. </ref> | ||
===If one made an interruption=== | ===If one made an interruption=== | ||
# After the fact, if one did interrupt during Pesukei DeZimrah with talking unrelated to [[prayer]], according to Sephardim, one does not repeat the bracha (Baruch Sh’amar) again. | # After the fact, if one did interrupt during Pesukei DeZimrah with talking unrelated to [[prayer]], according to Sephardim, one does not repeat the bracha (Baruch Sh’amar) again.<Ref> Sh”t Ginat Veradim O”C klal 1:52, Sh”t Pardes HaGadol 5, Sh”t Zechur L’Yitchak O”C pg 11d, Pri Megadim A”A 51:3 concludes with a Tzarich Iyun, Mishna Brurah 51:4 all hold an interruption forfeits the bracha of Baruch Sh’amar and one should repeat it, Halacha Brurah in Birur Halacha 51:3 brings the Rashbetz in name of the Geonim that speech is not an interruption to answer a greeting of anyone or to greet someone who demands respect during Pesukei DeZimrah even between Baruch Sh’amar and the zemirot; and does not effect the bracha, so holds Perach Soshan O”C klal 1:15, Korban Esheh O”C 2, Taharat HaMayim (Shuri Tahara Merechet 40:47), Sh”t Yabia Omer O”C 6:5(3). Minchat Aharon 12:3e, Kaf Hachaim 51:7 implied from Shulchan Aruch 51:4. On the other hand, Mishna Brurah 51:4 holds one should repeat, as do several other achronim. However, Sh”t Yabia Omer O”C 6:5(3) says that had those achronim seen the Rashbetz in the name of the geonim they would have retracted their positions. </ref> According to Ashkenazim, if one spoke between Baruch Sh'amar and Hodu it is possible that one should repeat Baruch Sh'amar.<ref>Mishna Brurah 51:4</ref> | ||
===Answering Amen=== | ===Answering Amen=== | ||
# When one is saying Pesukei DeZimrah, even right after Baruch Sh’amar before the zemirot, and even during Baruch Sh’amar before the bracha part, one can answer [[amen]] after a [[bracha]] one hears from one's friend. <Ref> See footnote 12 regarding [[amen]] during Pesukei DeZimrah. One may answer [[amen]] during the beginning of Baruch Sh’amar, since one still has not begun the bracha with Hashem’s name; so holds Kaf Hachaim of Rabbi Chaim Palagi 18:4, Kesher Gudal 7:29,30, Mishna Brurah 51:2, Ben Ish Chai Vayigash 9 allows one to answer but afterwards one should begin Baruch Sh’amar again. Yet Kaf Hachaim of Rabbi Chaim Sofer (51:11) and Halichot Olam (Vayigash 4) say one should not repeat the beginning of Baruch Sh’amar. </ref> | # When one is saying Pesukei DeZimrah, even right after Baruch Sh’amar before the zemirot, and even during Baruch Sh’amar before the bracha part, one can answer [[amen]] after a [[bracha]] one hears from one's friend. <Ref> See footnote 12 regarding [[amen]] during Pesukei DeZimrah. One may answer [[amen]] during the beginning of Baruch Sh’amar, since one still has not begun the bracha with Hashem’s name; so holds Kaf Hachaim of Rabbi Chaim Palagi 18:4, Kesher Gudal 7:29,30, Mishna Brurah 51:2, Ben Ish Chai Vayigash 9 allows one to answer but afterwards one should begin Baruch Sh’amar again. Yet Kaf Hachaim of Rabbi Chaim Sofer (51:11) and Halichot Olam (Vayigash 4) say one should not repeat the beginning of Baruch Sh’amar. </ref> | ||
