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Pesukei DeZimrah: Difference between revisions
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# One shouldn’t smell [[Besamim]] and make a bracha since it can wait until after [[davening]]. <Ref> Magen Avraham 494:9 quotes the Shlah as saying that one shouldn't smell besamim in the middle of davening since it would cause an interruption since one has to recite a bracha for the smell. Even though the Chok Yakov 494:7 argues that it is permitted since it is no different than interrupting for greeting someone, Eliya Rabba 494:2 argues that it is like making a bracha in the middle of Pesukei Dzimra (see Shulchan Aruch 66:2). Pri Megadim 494:9 and Machasit Hashekel 494:9 agree with the Shlah. Shulchan Aruch HaRav 494:17, Halacha Brurah 51:31, and Yalkut Yosef 51:27 codify the opinion of the Shlah. </ref> | # One shouldn’t smell [[Besamim]] and make a bracha since it can wait until after [[davening]]. <Ref> Magen Avraham 494:9 quotes the Shlah as saying that one shouldn't smell besamim in the middle of davening since it would cause an interruption since one has to recite a bracha for the smell. Even though the Chok Yakov 494:7 argues that it is permitted since it is no different than interrupting for greeting someone, Eliya Rabba 494:2 argues that it is like making a bracha in the middle of Pesukei Dzimra (see Shulchan Aruch 66:2). Pri Megadim 494:9 and Machasit Hashekel 494:9 agree with the Shlah. Shulchan Aruch HaRav 494:17, Halacha Brurah 51:31, and Yalkut Yosef 51:27 codify the opinion of the Shlah. </ref> | ||
===Drinking Coffee or Tea=== | ===Drinking Coffee or Tea=== | ||
# One shouldn't drink coffee or tea in the middle of Pesukei Dzimra even if one already made the bracha on it before pesukei dzimra. If there's a great need to drink it there's what to rely upon.<ref> Yalkut Yosef 51:23 writes that there's a dispute between the rishonim if an interruption of an action is considered an interruption but initially one should certainly avoid it (Yabia Omer 5:4:6). Therefore, one shouldn't drink in the middle of pesukei dzimra. However, since it is a dispute and pesukei dzimra isn't the same as making an interruption between a bracha and the mitzvah in a case of need one has what to rely upon. Vayisbor Yosef 2:17 agrees. Piskei Teshuvot 51:9 implies that he agrees.</ref> | # One shouldn't drink coffee or tea in the middle of Pesukei Dzimra even if one already made the bracha on it before pesukei dzimra. If there's a great need to drink it there's what to rely upon.<ref> Yalkut Yosef 51:23 writes that there's a dispute between the rishonim if an interruption of an action is considered an interruption but initially one should certainly avoid it (Yabia Omer 5:4:6). Therefore, one shouldn't drink in the middle of pesukei dzimra. However, since it is a dispute and pesukei dzimra isn't the same as making an interruption between a bracha and the mitzvah in a case of need one has what to rely upon. Vayisbor Yosef 2:17 agrees. Piskei Teshuvot 51:9 implies that he agrees. See also Binyan Av 6:1.</ref> | ||
===Mitzvah=== | ===Mitzvah=== | ||
# It is forbidden to interrupt in the middle of Pesukei Dezimrah for a mitzvah instead one can interrupt for a mitzvah between Yishtabach and Brachot Kriyat Shema.<ref>Kol Bo 4 cited by Bet Yosef 51:4, Rama 51:4</ref> | # It is forbidden to interrupt in the middle of Pesukei Dezimrah for a mitzvah instead one can interrupt for a mitzvah between Yishtabach and Brachot Kriyat Shema.<ref>Kol Bo 4 cited by Bet Yosef 51:4, Rama 51:4</ref> | ||
