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Pesukei DeZimrah: Difference between revisions
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# One can answer the first pasuk of Shema with the Tzibbur <Ref> Halacha Brurah 51:19. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref> | # One can answer the first pasuk of Shema with the Tzibbur <Ref> Halacha Brurah 51:19. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref> | ||
# One can answer Vezot Hatorah of Hagbah and Barich Sheme when the Aron is opened. <Ref> Halacha Brurah 51:25. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref> | # One can answer Vezot Hatorah of Hagbah and Barich Sheme when the Aron is opened. <Ref> Halacha Brurah 51:25. Interruptions between Yishtabach and Birchat Yotzer are treated leniently as in footnote 44. </ref> | ||
# Sephardim hold that one may learn between Pesukei Dzimrah and Birchot Kriyat Shema. Some Ashkenazim hold that it is forbidden and some hold it is permitted to learn mentally without enunciating the words.<ref>Igrot Moshe OC 3:4 says you can’t learn between Pesukei Dzimrah and Brachot Kriyat Shema. Yabia Omer OC 2:4 argues that you can audibly learn. Aruch Hashulchan 53:4 says you can learn without enunciating it.</ref> | |||
== Hodu== | == Hodu== | ||
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# Baruch She'amar should be said standing. <Ref>Kitzur Shulchan Aruch 14:2, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 11, laws of tefila from baruch she'amar until yishtabach, seif 2, Mishna Brurah 51:1 </ref> | # Baruch She'amar should be said standing. <Ref>Kitzur Shulchan Aruch 14:2, Kitzur Shulchan Aruch of Rav Rephael Baruch Toledano, siman 11, laws of tefila from baruch she'amar until yishtabach, seif 2, Mishna Brurah 51:1 </ref> | ||
# There is a practice for men to hold the two front [[Tzitzit]] during Baruch She’amar and kiss them at the end. <Ref> Magen Avraham 51:1 and Kaf Hachaim 51:1 write one should hold the [[Tzitzit]] during Baruch She’amar. Chesed LeAlafim 51:2, Kitzur Shulchan Aruch 14:2, Ben Ish Chai Vayigash 7, Mishna Brurah 51:1 say that one should kiss them after Baruch She'amar.</ref> | # There is a practice for men to hold the two front [[Tzitzit]] during Baruch She’amar and kiss them at the end. <Ref> Magen Avraham 51:1 and Kaf Hachaim 51:1 write one should hold the [[Tzitzit]] during Baruch She’amar. Chesed LeAlafim 51:2, Kitzur Shulchan Aruch 14:2, Ben Ish Chai Vayigash 7, Mishna Brurah 51:1 say that one should kiss them after Baruch She'amar.</ref> | ||
# One who forgot Baruch She’amar can say it when they remember, even if that happens to be in middle of Az Yashir, but once one finishes Az Yashir one is no longer allowed to say Baruch She’amar or Yishtabach. | # One who forgot Baruch She’amar can say it when they remember, even if that happens to be in middle of Az Yashir, but once one finishes Az Yashir one is no longer allowed to say Baruch She’amar or Yishtabach.<Ref>Sh”t Yabia Omer 6:5(2-4),Yaskil Avdi O”C 8:42. The Sh”t Otzrot Yosef 4:2 proves from Sefer Pardes Gadol 5 pg 10a, and Rashi quoted by Shibolei Haleket 7 (on [[Shabbat]] 118b), that Yishtabach is compared to the end bracha of [[Hallel]] and so one can say Baruch She’amar when one remembers since by [[Hallel]] one can say the bracha on [[Hallel]] when he remembers (Birkei Yosef 683:1, and Sh”t Kol Gadol 31).</ref> Ashkenazim have what to rely on if after the fact they forgot Baruch She’amar to still say Yishtabach.<ref>Shulchan Aruch 53:2 says one cannot say Yishtabach if he did not say Baruch She’amar and some Zemirot. The Pri Megadim says after the fact, one who skipped Baruch She’amar can still say Yishtabach, so quotes the Beiur Halacha 53 s.v. Amar Baruch She’amar. | ||
* The Pri Megadim E”A 53:2 writes that you can say Yishtabach even if you didn’t say Baruch She’amar. Biur Halacha 53:1 s.v. amar codifies the Pri Megadim. Yabia Omer OC 8:7 argues. His proof is Mahari Avuhav 53:1, Bet Yosef 53:1, and Shulchan Aruch 53:2. </ref> | |||
# One should answer [[Amen]] while saying Baruch She'amar before reaching the bracha part of it. During the bracha half one could answer [[Amen]] to any bracha except for hearing someone finish Baruch She'amar, however, during the conclusion, Baruch Atta Hashem Melech MeHulal BaTishbachot one should not answer [[Amen]] at all. The same is true of Yishtabach. <Ref>Mishna Brurah 51:2 </ref> | # One should answer [[Amen]] while saying Baruch She'amar before reaching the bracha part of it. During the bracha half one could answer [[Amen]] to any bracha except for hearing someone finish Baruch She'amar, however, during the conclusion, Baruch Atta Hashem Melech MeHulal BaTishbachot one should not answer [[Amen]] at all. The same is true of Yishtabach. <Ref>Mishna Brurah 51:2 </ref> | ||
# If one finished Baruch She'amar together with the Shaliach Tzibbur one should not say [[Amen]] because it looks like one is saying [[Amen]] to one’s own Bracha, however, if one finishes Yishtabach with the Shaliach Tzibbur one may answer [[Amen]]. <Ref>Mishna Brurah 51:3 </ref> | # If one finished Baruch She'amar together with the Shaliach Tzibbur one should not say [[Amen]] because it looks like one is saying [[Amen]] to one’s own Bracha, however, if one finishes Yishtabach with the Shaliach Tzibbur one may answer [[Amen]]. <Ref>Mishna Brurah 51:3 </ref> | ||
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==When to Stand During Pesukei DeZimrah== | ==When to Stand During Pesukei DeZimrah== | ||
# The Sephardic custom is to stand during the zemirot of "Hashem Melech", "Baruch SheAmar," and from "Vayvarech David" until "Asher Bacharta BeAvram." Additionally, one can stand during any part that one wishes with the exception of "Mizmor LeToda." <ref> Kaf HaChaim 51:43, 48 </ref> | # The Sephardic custom is to stand during the zemirot of "Hashem Melech", "Baruch SheAmar," and from "Vayvarech David" until "Asher Bacharta BeAvram." Additionally, one can stand during any part that one wishes with the exception of "Mizmor LeToda." <ref> Kaf HaChaim 51:43, 48 </ref> | ||
==Pesukei Dzimrah after Shemona Esrei== | |||
# If a person forgot or was rushed and needed to skip Pesukei Dzimrah he should say it after Shemona Esrei without Shem Umalchut in Baruch She'amar and Yishtabach.<ref>The Bet Yosef 52 quotes the Rabbenu Yonah who says that if one skipped Pesukei Dzimrah before Shemona Esrei he can say it afterwards with brachot. He also cites the Rosh in the name of Rav Amram Goan who argues that it can't be said after Shemona Esrei since it is instituted as a preparation for Shemona Esrei. Rashba (Teshuvot 1:189, 1:753, and Meyuchasot 198) agrees with the Rosh. Shulchan Aruch O.C. 52:1 rules that he should still say Pesukei Dzimrah but without Shem Umalchut in Baruch She'amar and Yishtabach.</ref> | |||
# If a person made a mistake in Shacharit Shemona Esrei and needs to repeat it some poskim hold that he should first repeat Pesukei Dzimrah.<ref>Rabbi Akiva Eiger 52:1 writes that if someone forgot Mashiv Haruach Umorid Hageshem in Shemona Esrei and needs to repeat Shemona Esrei he should first say Pesukei Dzimrah again. Torat Chaim Sofer 52 argues because you wouldn't want to separate the Shemona Esrei from birchot kriyat shema because of some'ach geulah ltefillah. Halichot Yisrael v. 1 p. 108 answers that if the Shemona Esrei didn't count at all there's no value in some'ach geulah ltefillah since there was a separation already. And if the Shemona Esrei counted for something then some'ach geulah ltefillah was already fulfilled. Halacha Brurah 52:2 quotes this Rabbi Akiva Eiger. He points out that it seems to be dependant on the dispute in the rishonim whether the first Shemona Esrei counted because if it did then he can’t say Pesukei Dzimrah anymore.</ref> | |||
==Sources== | ==Sources== | ||
{{Reflist|2}} | {{Reflist|2}} | ||
[[Category:Prayer]] | [[Category:Prayer]] | ||
