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Pesukei DeZimrah: Difference between revisions
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→Piyutim
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# If there is no one else who know how to read the Torah with the tune and correct pronunciation, he may interrupt (even in Shema), but shouldn’t say misheberach’s. One can interrupt to correct the Torah reading if the mistake changes the meaning. <Ref> S”A 144:3 forbids rolling the sefer Torah in front of the tzibbur because it’s not respectful to the tzibbur. Therefore it’s like one is answering to a person due respect for which it’s allowed to interrupt even in shema. This is also the opinion of Sh”t Teshurat Shy 1:128, Mishna Brurah 66:26, Sh”t Mahargash 1:48, Kesot Hashulchan (Badei Shulchan 19:7). If reading the Torah is okay where there’s no one else, so too it should be allowed for the same reason to correct a mistake. This is also the opinion of Sh”t Lev Chaim 3:5. see further, Sh”t Yabia Omer 7:9 s.v. Uleinyan pg 25</ref> | # If there is no one else who know how to read the Torah with the tune and correct pronunciation, he may interrupt (even in Shema), but shouldn’t say misheberach’s. One can interrupt to correct the Torah reading if the mistake changes the meaning. <Ref> S”A 144:3 forbids rolling the sefer Torah in front of the tzibbur because it’s not respectful to the tzibbur. Therefore it’s like one is answering to a person due respect for which it’s allowed to interrupt even in shema. This is also the opinion of Sh”t Teshurat Shy 1:128, Mishna Brurah 66:26, Sh”t Mahargash 1:48, Kesot Hashulchan (Badei Shulchan 19:7). If reading the Torah is okay where there’s no one else, so too it should be allowed for the same reason to correct a mistake. This is also the opinion of Sh”t Lev Chaim 3:5. see further, Sh”t Yabia Omer 7:9 s.v. Uleinyan pg 25</ref> | ||
===Piyutim=== | ===Piyutim=== | ||
# The tzibbur shouldn’t add piutim in Pesukei DeZimrah or [[Brachot]] [[Kriyat Shema]], but should be said after the [[Kaddish]] Titkabel after | # The tzibbur shouldn’t add piutim in Pesukei DeZimrah or [[Brachot]] [[Kriyat Shema]], but should be said after the [[Kaddish]] Titkabel after Shemona Esreh. Ashkenazim allow the tzibbur to add classical piutim even in [[Brachot]] [[Kriyat Shema]], but shouldn’t add new piutim. <Ref> There’s a dispute by Brichot [[Kriyat Shema]] whether one can add piutim brought in the Tur and Bet Yosef 68 between the Rambam, Rosh, and Ramah who don’t allow and the Raavad, Rabbeinu Tam and Rashba (Shu"t Vol. 1, Siman 469) defend the Minhag. See Ritva Shabbat 118b. S”A 68 rules some have the minhag to add piutim but it’s proper not to say them. Whether pituim are allowed in Pesukei DeZimrah is a dispute of the Achronim. The hold the tzibbur shouldn’t add piutim and should change their minhag so it’s not an interruption: Divrei Yosef 5e, Pri [[Chadash]] 68, Chida in Sh”t Tov Ayin 18:35, Mashcha Deravuta 112, Sh”t Divrei david meyeldola 24 pg 61c, Siddur Bet Ovad (Nishmat 7), Batei Kenisiot 124 pg 125b, Sh”t Yavikra Avraham (Makom Shenehagu 123c), Ikrei Hadat 4:21, Sh”t Mayim Chaim Mashosh 157. However others say the tzibbur shouldn’t change it’s minhag to take out the piutim such as the Sh”t Mahari kolon, Sh”t Adoni Paz 22c, and Pachad Yitzchak 136d. see further Sh”t Yechave Daat 2:7, Otzrot Yosef 4:6.</ref> | ||
===Smelling Besamim=== | ===Smelling Besamim=== | ||
# One shouldn’t smell [[Besamim]] and make a bracha since it can wait until after [[davening]]. <Ref> Magen Avraham 494:9 quotes the Shlah as saying that one shouldn't smell besamim in the middle of davening since it would cause an interruption since one has to recite a bracha for the smell. Even though the Chok Yakov 494:7 argues that it is permitted since it is no different than interrupting for greeting someone, Eliya Rabba 494:2 argues that it is like making a bracha in the middle of Pesukei Dzimra (see Shulchan Aruch 66:2). Pri Megadim 494:9 and Machasit Hashekel 494:9 agree with the Shlah. Shulchan Aruch HaRav 494:17, Halacha Brurah 51:31, and Yalkut Yosef 51:27 codify the opinion of the Shlah. </ref> | # One shouldn’t smell [[Besamim]] and make a bracha since it can wait until after [[davening]]. <Ref> Magen Avraham 494:9 quotes the Shlah as saying that one shouldn't smell besamim in the middle of davening since it would cause an interruption since one has to recite a bracha for the smell. Even though the Chok Yakov 494:7 argues that it is permitted since it is no different than interrupting for greeting someone, Eliya Rabba 494:2 argues that it is like making a bracha in the middle of Pesukei Dzimra (see Shulchan Aruch 66:2). Pri Megadim 494:9 and Machasit Hashekel 494:9 agree with the Shlah. Shulchan Aruch HaRav 494:17, Halacha Brurah 51:31, and Yalkut Yosef 51:27 codify the opinion of the Shlah. </ref> | ||
