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Pesukei DeZimrah: Difference between revisions
From Halachipedia
→Az Yashir
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# Sephardim have the custom to give three coins to [[tzedaka]] during “atta moshel bekol” in Vayevarech David, two coins first and then the third coin. <Ref> Shaar Kavanot (Tefilat Shachar 18c) Pri Etz Chaim (shaar zemirot 6), Magen Avraham 51: 7, Shalmei Tzibbur 70a, Keshur Gudal 7:43, Siddur Bet Ovad 1, Mishna Brurah 51:19, and Kaf Hachaim 51:44. See Sh”t Yagdil Torah 1:21.</ref> | # Sephardim have the custom to give three coins to [[tzedaka]] during “atta moshel bekol” in Vayevarech David, two coins first and then the third coin. <Ref> Shaar Kavanot (Tefilat Shachar 18c) Pri Etz Chaim (shaar zemirot 6), Magen Avraham 51: 7, Shalmei Tzibbur 70a, Keshur Gudal 7:43, Siddur Bet Ovad 1, Mishna Brurah 51:19, and Kaf Hachaim 51:44. See Sh”t Yagdil Torah 1:21.</ref> | ||
==Baruch Hashem Lolam== | |||
# The minhag is to say Baruch Hashem Lolam (Tehillim 89:53), Baruch Hashem Mtziyon (Tehillim 135:21), Baruch Hashem Elokim, and Baruch Shem Kavod (Tehillim 72:18-19) after the Halleluka's before Vayivarech Dovid.<ref>Why do we say Baruch Hashem Lolam in Pesukei Dzimrah? | |||
* The Levush 51:5 explains that since it is common to interrupt after the Halleluka's the minhag is to first say Baruch Hashem Lolam which functions like a bracha achrona on pesukei dzimra. | |||
* The Lechem Chamudot (Brachot 5:5:19) writes that they instituted it so that everyone remembers those pesukim in case he needs to interrupt. It was said before Veyevarech Dovid since Baruch Hashem and Vayivarech both speak about brachot. | |||
* The Avudraham (Baruch She'amar s.v. vachar kach) writes that we say these pesukim since we finished Tehillim with the halleluka's and these pesukim are from the end of each sefer of tehillim. Eliya Rabba 51:4* cites that. Mateh Moshe 54 points out that according to the Avudraham really we should say Baruch Hashem Elokey Yisrael Tehillim 41:14 which is a conclusion of a sefer of tehillim and not Baruch Hashem Mtziyon (Tehillim 135:21) which isn't the conclusion of a sefer of tehillim. | |||
* Mateh Moshe 54 writes that the reason is to hint to the upcoming pieces of davening. Baruch Hashem Lolam is five words like Barchu, Baruch Hashem Mtziyon is six words like Shema and Baruch Shem, the last two pesukim together are nineteen words like the brachot in Shemona Esrei.</ref> | |||
== Az Yashir == | == Az Yashir == | ||
# Az Yashir is said even on Tisha BaAv. | # Az Yashir is said even on Tisha BaAv.<Ref>Tur 559 records the minhag not to say Az Yashir on Tisha BaAv. Bet Yosef says the minhag was to say Haazinu instead of Az Yashir, so records Ben Ish Chai Devarim 26, but the Darkei Moshe 559:6 says the minhag is to say Az Yashir as usual, so records Chesed LeAlafim 51:11 so was the minhag of Yerushalim according to the practice of the Arizal. See further Sh”t Olat Shmeul 79, Sh”t Yabia Omer Y”D 4:32(3)</ref> | ||
# In the pasuk “Mi Chamocha BaElim Hashem Mi Kamocha Nedar Bakodesh” the first Kamocha has a soft Kaf and the second one has a Dagesh. Similarly, “Yidamu KaAven” has a Kaf with a dagesh and “Am Zu Ga’alta” has a Gimmel with a dagesh. <Ref> Orchot Chaim (Meah Brachot 32) quotes by Bet Yosef 51, Magen Avraham 51:7, Eliyah raba 51:7. see ketonet or vayechi d”h ve’amarti.</ref> | # In the pasuk “Mi Chamocha BaElim Hashem Mi Kamocha Nedar Bakodesh” the first Kamocha has a soft Kaf and the second one has a Dagesh. Similarly, “Yidamu KaAven” has a Kaf with a dagesh and “Am Zu Ga’alta” has a Gimmel with a dagesh. <Ref> Orchot Chaim (Meah Brachot 32) quotes by Bet Yosef 51, Magen Avraham 51:7, Eliyah raba 51:7. see ketonet or vayechi d”h ve’amarti.</ref> | ||
# One should pause between the words “Tzalelu KaOferet Bemayim” and “Adirim”, however some say not to pause. <Ref> Solet Belula 51:4 says one should pause since Adirim is not referring to the water but the Egyptians, Pri Megadim M”Z 51:1, Shalmei Tzibbur 70b, Ben Ish Chai Vayigash 14, Mishna Brurah 51:17, Kaf HaChaim 51:39. However, the Sansan Leyair 35 argues from Rav Yehuda Halevi, Rashi, and Mechilta on the pasuk. See Sh”t Levushei Michlol 4:41, Rivavot Efraim 2:34, 3:52, 4:23</ref> | # One should pause between the words “Tzalelu KaOferet Bemayim” and “Adirim”, however some say not to pause. <Ref> Solet Belula 51:4 says one should pause since Adirim is not referring to the water but the Egyptians, Pri Megadim M”Z 51:1, Shalmei Tzibbur 70b, Ben Ish Chai Vayigash 14, Mishna Brurah 51:17, Kaf HaChaim 51:39. However, the Sansan Leyair 35 argues from Rav Yehuda Halevi, Rashi, and Mechilta on the pasuk. See Sh”t Levushei Michlol 4:41, Rivavot Efraim 2:34, 3:52, 4:23</ref> | ||
