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Pesukei DeZimrah: Difference between revisions
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# In Hodu, one should pause between the words “Ki Kol Elohe HaAmim Elilim” and “VeHashem Shamayim Assa” <Ref> So that it doesn’t look like one is including Hashem in the statement about the other deities. S”A 51:6. Beir Gra 51:7 sources this in the Masechet Soferim 4:9. In the same pasuk, one should pause between Ki and Kol (so that kaf of kol has a dagesh), and Shamayim and Assa (so the mem isn’t swallowed). Thus, the pasuk should be read: Ki – Kol Elohei HaAmim Elilim – VeHashem Shamayim – Assa. So writes Magan Avraham 51:5 in name of Shlah, Yad Efraim (Hagot Tur), Bear Heteiv 51:4, Shulchan Aruch HaRav 51:7, Mishna Brurah 51:14, Kaf Hachaim 51:7, Halacha Brurah 51:32.</ref> | # In Hodu, one should pause between the words “Ki Kol Elohe HaAmim Elilim” and “VeHashem Shamayim Assa” <Ref> So that it doesn’t look like one is including Hashem in the statement about the other deities. S”A 51:6. Beir Gra 51:7 sources this in the Masechet Soferim 4:9. In the same pasuk, one should pause between Ki and Kol (so that kaf of kol has a dagesh), and Shamayim and Assa (so the mem isn’t swallowed). Thus, the pasuk should be read: Ki – Kol Elohei HaAmim Elilim – VeHashem Shamayim – Assa. So writes Magan Avraham 51:5 in name of Shlah, Yad Efraim (Hagot Tur), Bear Heteiv 51:4, Shulchan Aruch HaRav 51:7, Mishna Brurah 51:14, Kaf Hachaim 51:7, Halacha Brurah 51:32.</ref> | ||
== Baruch She’amar== | == Baruch She’amar== | ||
# There is a practice to hold the two front tzitzit during Baruch She’amar and kiss them at the end. <Ref> Magan Avraham 51:1, Kaf Hachaim 51:1 say one should hold the tzitzit during Baruch She’amar. Chesed LeAlafim 51:2, Kitzur Shulchan Aruch 14:2, Ben Ish Chai Vayigash 7, Mishna Brurah 51:1 say | # Baruch SheAmar should be said standing. <Ref>Mishna Brurah 51:1 </ref> | ||
# There is a practice to hold the two front tzitzit during Baruch She’amar and kiss them at the end. <Ref> Magan Avraham 51:1, Kaf Hachaim 51:1 say one should hold the tzitzit during Baruch She’amar. Chesed LeAlafim 51:2, Kitzur Shulchan Aruch 14:2, Ben Ish Chai Vayigash 7, Mishna Brurah 51:1 say that one should kiss them after Baruch SheAmar.</ref> | |||
# One who forgot Baruch She’amar can say it when he remembers even in middle of Az Yashir, but if he finishes Az Yashir he isn’t allowed to say Baruch She’amar or Yishtabach. Ashkenazim have what to rely on if after the fact they forgot Baruch She’amar that they can still say Yishtabach. <Ref>Sh”t Yabea Omer 6:5(2-4),Yaskil Avdi O”C 8:42. The Sh”t Otzrot Yosef 4:2 proves from Sefer Pardes Gadol 5 pg 10a, and Rashi quotes by Shibolei Haleket 7 (on Shabbat 118b), that Yishtabach is compared to the end bracha of hallel and so one can say Baruch She’amar when he remembers since by hallel one can say the bracha on hallel when he remembers (Birkei Yosef 683:1, and Sh”t Kol Gadol 31). S”A 53:2 says one can’t say Yishtabach if he didn’t say Baruch She’amar and some Zemirot. Against S”A, the Pri Megadim says after the fact one who skipped Baruch She’amar can still say Yishtabach, so quotes the Biur Halacha 53 D”H Amar Baruch She’amar. </ref> | # One who forgot Baruch She’amar can say it when he remembers even in middle of Az Yashir, but if he finishes Az Yashir he isn’t allowed to say Baruch She’amar or Yishtabach. Ashkenazim have what to rely on if after the fact they forgot Baruch She’amar that they can still say Yishtabach. <Ref>Sh”t Yabea Omer 6:5(2-4),Yaskil Avdi O”C 8:42. The Sh”t Otzrot Yosef 4:2 proves from Sefer Pardes Gadol 5 pg 10a, and Rashi quotes by Shibolei Haleket 7 (on Shabbat 118b), that Yishtabach is compared to the end bracha of hallel and so one can say Baruch She’amar when he remembers since by hallel one can say the bracha on hallel when he remembers (Birkei Yosef 683:1, and Sh”t Kol Gadol 31). S”A 53:2 says one can’t say Yishtabach if he didn’t say Baruch She’amar and some Zemirot. Against S”A, the Pri Megadim says after the fact one who skipped Baruch She’amar can still say Yishtabach, so quotes the Biur Halacha 53 D”H Amar Baruch She’amar. </ref> | ||
# One should answer Amen while saying Baruch SheAmar before reaching the Bracha part of it. During the Bracha half one could answer Amen to any Bracha except for hearing someone finish Baruch SheAmar, however, during the conclusion, Baruch Atta Hashem Melech MeHulal BaTishbachot one shouldn’t answer Aman at all. The same is true of Yishtabach. <Ref>Mishna Brurah 51:2 </ref> | |||
# If one finished Baruch SheAmar together with the Shaliach Tzibbur one shouldn’t say Amen because it looks like one is saying Amen to one’s own Bracha, however, if one finishes Yishtabach with the Shaliach Tzibbur one may answer Amen. <Ref>Mishna Brurah 51:3 </ref> | |||
==Mizmor Letodah== | ==Mizmor Letodah== | ||
# Ashkenazim stand during mizmor letodah, but Sephardim don’t stand for mizmor letodah. <Ref> Kaf Hachaim 48:1 in name of the Arizal that one doesn’t stand, so holds Shalmei Tzibbur 68b, Keshur Gudal 7:38, Shaarei teshuva 51:9, Kaf hachaim palagi 12:18, Shulchan hatahor 7. see further minchat david 1:52, Rivivot Efraim 4:22. Yad Aharon (1 Hagot Tur), Siddur Baet Ovad 3, Shulchan Aruch Harav 1:14, Siddur Yavetz, Derech Hachaim, kitzur shulchan aruch 14:4.</ref> | # Ashkenazim stand during mizmor letodah, but Sephardim don’t stand for mizmor letodah. <Ref> Kaf Hachaim 48:1 in name of the Arizal that one doesn’t stand, so holds Shalmei Tzibbur 68b, Keshur Gudal 7:38, Shaarei teshuva 51:9, Kaf hachaim palagi 12:18, Shulchan hatahor 7. see further minchat david 1:52, Rivivot Efraim 4:22. Yad Aharon (1 Hagot Tur), Siddur Baet Ovad 3, Shulchan Aruch Harav 1:14, Siddur Yavetz, Derech Hachaim, kitzur shulchan aruch 14:4.</ref> | ||
