Anonymous

Pesukei DeZimrah: Difference between revisions

From Halachipedia

Pesukei DeZimrah (view source)

Revision as of 20:06, 17 May 2015

No change in size ,  17 May 2015
m
Text replacement - "tallit" to "Tallit"
m (Text replacement - "tefilin" to "Tefillin")
m (Text replacement - "tallit" to "Tallit")
Line 35: Line 35:
# One must stand up for a Torah scholar or elderly person (70 years old) during Pesukei Dezimrah.<Ref>  Birkei Yosef 244:1 quotes an anonymous sage who says one doesn’t need to show respect to a Talmid Chacham when he is involved in respect of Hashem, and rules against him because it is honoring Hashem to keep his mitzvah of “Mipneh Seva Takum”. Rokeach 369, Sh”t Peni Mabin O”C 234, Sh”t Shlomo Chaim Zonenfeld O”C 48, and Yalkut Yosef 1:77-8 agree. </ref>See the [[standing for elders]] page.
# One must stand up for a Torah scholar or elderly person (70 years old) during Pesukei Dezimrah.<Ref>  Birkei Yosef 244:1 quotes an anonymous sage who says one doesn’t need to show respect to a Talmid Chacham when he is involved in respect of Hashem, and rules against him because it is honoring Hashem to keep his mitzvah of “Mipneh Seva Takum”. Rokeach 369, Sh”t Peni Mabin O”C 234, Sh”t Shlomo Chaim Zonenfeld O”C 48, and Yalkut Yosef 1:77-8 agree. </ref>See the [[standing for elders]] page.
# One who hears thunder or sees a rainbow, can interrupt for these [[brachot]] because they are a passing mitzvah.  <Ref>  Rosh [[Brachot]] 2:5 agrees with Rabbenu Yonah who holds that during Brichot Shema one can interrupt for Dvar Shebekedusha. The Maharam (quoted by the Rosh) doesn’t allow one to interrupt praise of Hashem with a different praise. The Tur and S”A 66:3 holds like the Rosh. Magen Avraham (66:5) explains since one can interrupt for respect of person, how much more so for Hashem, thus one can interrupt for the Bracha of thunder. Erech Hashulchan 66e, Magen Giborim 66, Bear Heitev 66, Shulchan Aruch HaRav 66:4, Yeshuot Yacov 66, Tosfot Rabbi Akiva Eiger ([[Brachot]] 2 beginning), Mamar Mordechai 66:2, Solet Belulah 66:3, Aruch Hashulchan 66:6, Tiferet Yisrael [[Brachot]] 2:8, Sh”t Machat Yado O”C 1:7, Darchei Chaim 49a, Torat Yekutiel 35, Sh”t Yabia Omer 8:6(3), Sh”t Otzrot Yosef 4:5. However, Bechor Shor argues it’s only for respect of people because they would feel degraded, but for Hashem’s respect one doesn’t interrupt since it’s not degrading as one’s in middle of saying Hashem’s praise. This is also the opinion of Mateh Yehuda 59:1, Chida in Machzik Bracha 66:3, Kesher Gadol 9:15, Shalmei Tzibbur 86a, Nahar Shalom 66:2, Minchat Aharon 12:4, 13:30, Sh”t Zechur LeYitchak 7:3, Siddur Bet Ovad Brachat [[Kriyat Shema]] 6, Meorei Or (Bear Sheva) 26b, Kaf Hachaim Palagi 18:8. See further Mishna Brurah 66:19, Chaye Adam 20:4, Sh”t Yabia Omer O”C 6:6(1). Even for those who are strict not to interrupt [[Brachot]] [[Kriyat Shema]] could be lenient in Pesukei Dezimrah since it’s a praise fitting the idea of Pesukei Dezimrah (as Bet Yosef  51 about [[amen]]).  </ref>
# One who hears thunder or sees a rainbow, can interrupt for these [[brachot]] because they are a passing mitzvah.  <Ref>  Rosh [[Brachot]] 2:5 agrees with Rabbenu Yonah who holds that during Brichot Shema one can interrupt for Dvar Shebekedusha. The Maharam (quoted by the Rosh) doesn’t allow one to interrupt praise of Hashem with a different praise. The Tur and S”A 66:3 holds like the Rosh. Magen Avraham (66:5) explains since one can interrupt for respect of person, how much more so for Hashem, thus one can interrupt for the Bracha of thunder. Erech Hashulchan 66e, Magen Giborim 66, Bear Heitev 66, Shulchan Aruch HaRav 66:4, Yeshuot Yacov 66, Tosfot Rabbi Akiva Eiger ([[Brachot]] 2 beginning), Mamar Mordechai 66:2, Solet Belulah 66:3, Aruch Hashulchan 66:6, Tiferet Yisrael [[Brachot]] 2:8, Sh”t Machat Yado O”C 1:7, Darchei Chaim 49a, Torat Yekutiel 35, Sh”t Yabia Omer 8:6(3), Sh”t Otzrot Yosef 4:5. However, Bechor Shor argues it’s only for respect of people because they would feel degraded, but for Hashem’s respect one doesn’t interrupt since it’s not degrading as one’s in middle of saying Hashem’s praise. This is also the opinion of Mateh Yehuda 59:1, Chida in Machzik Bracha 66:3, Kesher Gadol 9:15, Shalmei Tzibbur 86a, Nahar Shalom 66:2, Minchat Aharon 12:4, 13:30, Sh”t Zechur LeYitchak 7:3, Siddur Bet Ovad Brachat [[Kriyat Shema]] 6, Meorei Or (Bear Sheva) 26b, Kaf Hachaim Palagi 18:8. See further Mishna Brurah 66:19, Chaye Adam 20:4, Sh”t Yabia Omer O”C 6:6(1). Even for those who are strict not to interrupt [[Brachot]] [[Kriyat Shema]] could be lenient in Pesukei Dezimrah since it’s a praise fitting the idea of Pesukei Dezimrah (as Bet Yosef  51 about [[amen]]).  </ref>
# One can put on [[tallit]] and [[Tefillin]] between mizmors and if one’s up to Yishtabach he should first say yishtabach and then put on [[tallit]] and [[Tefillin]].  <Ref>  The Rambam in Sh”t Pear Hadar 147 says one can interrupt to put on [[tallit]] and [[Tefillin]] with a bracha. However, Bet Yosef 53 quotes the Kol Bo 5, who allowed the shaliach tzibbur to make a bracha on [[tallit]] before yishtabach, and rejects this and rules in S”A 53:3 one can not interrupt between Pesukei Dezimrah and Yishtabach. Ginat Veradim O”C 1:52 understood S”A to mean one can’t interrupt even between the mizorim but quotes Rabbenu Yishaya who understood S”A to mean that only between Pesukei Dezimrah and Yishtabach one can’t interrupt. Divrei Mordechai 53, Kesei Eliyahu 53:3, Erech Hashulchan 53:1, Siddur Bet Ovad 9 pg 80a, Yafeh Lelev 53:3, Kaf Hachaim of Rabbi Chaim Sofer 53:7, Shulchan Aruch HaRav 53:3 agree with the Ginat Veradim’s understanding. Birkei Yosef 53:4 argues on the Ginat Veradim’s understanding because of the letter of Rambam. This is also the opinion of Rabbi Akiva Eiger 53:1 (he leaves off with a tzarich Iyun),Sharei Kennest Gedola 53:4, Sh”t Korban Eshe O”C 2, Aruch hashulchan 51:6, 53:2, Mishna Brurah 53:5, Sh”t Shoel VeNishal 2:36, Netivei Am 51:3, Mekor Chaim 66:3, Sh”t VeYosef Avraham 35, Minchat Aharon 12:4, Sh”t Mishiv Halacha 1:409, Badei Hashulchan 18:23, Halacha Brurah 51:22. Sh”t Zechur LeYitchak 8 says had the S”A seen the letter of the Rambam he would have retracted. </ref>
# One can put on [[Tallit]] and [[Tefillin]] between mizmors and if one’s up to Yishtabach he should first say yishtabach and then put on [[Tallit]] and [[Tefillin]].  <Ref>  The Rambam in Sh”t Pear Hadar 147 says one can interrupt to put on [[Tallit]] and [[Tefillin]] with a bracha. However, Bet Yosef 53 quotes the Kol Bo 5, who allowed the shaliach tzibbur to make a bracha on [[Tallit]] before yishtabach, and rejects this and rules in S”A 53:3 one can not interrupt between Pesukei Dezimrah and Yishtabach. Ginat Veradim O”C 1:52 understood S”A to mean one can’t interrupt even between the mizorim but quotes Rabbenu Yishaya who understood S”A to mean that only between Pesukei Dezimrah and Yishtabach one can’t interrupt. Divrei Mordechai 53, Kesei Eliyahu 53:3, Erech Hashulchan 53:1, Siddur Bet Ovad 9 pg 80a, Yafeh Lelev 53:3, Kaf Hachaim of Rabbi Chaim Sofer 53:7, Shulchan Aruch HaRav 53:3 agree with the Ginat Veradim’s understanding. Birkei Yosef 53:4 argues on the Ginat Veradim’s understanding because of the letter of Rambam. This is also the opinion of Rabbi Akiva Eiger 53:1 (he leaves off with a tzarich Iyun),Sharei Kennest Gedola 53:4, Sh”t Korban Eshe O”C 2, Aruch hashulchan 51:6, 53:2, Mishna Brurah 53:5, Sh”t Shoel VeNishal 2:36, Netivei Am 51:3, Mekor Chaim 66:3, Sh”t VeYosef Avraham 35, Minchat Aharon 12:4, Sh”t Mishiv Halacha 1:409, Badei Hashulchan 18:23, Halacha Brurah 51:22. Sh”t Zechur LeYitchak 8 says had the S”A seen the letter of the Rambam he would have retracted. </ref>
# If the Zman [[Kriyat Shema]] (even if it’s just the Magen Avraham’s time) is about to end within minutes and it’s not possible to skip zemirot, finish Pesukei Dezimrah, [[brachot]] shema and shema, one may interrupt Pesukei Dezimrah to say all 3 paragraphs of shema. <Ref>  Otzrot Yosef 4:5. Bet Yosef 63e brings a dispute in the Rishonim about what part of [[Kriyat Shema]] is from the Torah; the majority of rishonim hold just the first pasuk is from the Torah. Pitchai Shearim 5, forbids one to interrupt Pesukei Dezimrah with Shema (more than the first pasuk) since Shema is not a praise. However, Otzrot Yosef argues that Shema is allowed just as [[Kaddish]] and [[Kedusha]]. Mishna Brurah 51:10 allows all three paragraphs (as he hold in 46:31). Even if it’s just to make the time of the Magen Avraham it’s allowed since it’s a Safek Deorittah for the first line and once you had to make a break one should continue. Sh”t Knesset Yisrael 13d allows one to even interrupt Shemona Esrei for saying shema in it’s time.  </ref>
# If the Zman [[Kriyat Shema]] (even if it’s just the Magen Avraham’s time) is about to end within minutes and it’s not possible to skip zemirot, finish Pesukei Dezimrah, [[brachot]] shema and shema, one may interrupt Pesukei Dezimrah to say all 3 paragraphs of shema. <Ref>  Otzrot Yosef 4:5. Bet Yosef 63e brings a dispute in the Rishonim about what part of [[Kriyat Shema]] is from the Torah; the majority of rishonim hold just the first pasuk is from the Torah. Pitchai Shearim 5, forbids one to interrupt Pesukei Dezimrah with Shema (more than the first pasuk) since Shema is not a praise. However, Otzrot Yosef argues that Shema is allowed just as [[Kaddish]] and [[Kedusha]]. Mishna Brurah 51:10 allows all three paragraphs (as he hold in 46:31). Even if it’s just to make the time of the Magen Avraham it’s allowed since it’s a Safek Deorittah for the first line and once you had to make a break one should continue. Sh”t Knesset Yisrael 13d allows one to even interrupt Shemona Esrei for saying shema in it’s time.  </ref>
# One who went to the bathroom, should say Asher Yatzar, put on tallit without bracha and put on Tefillin with bracha between mizmorim and if he was in between Pesukei Dezimrah and yishtabach he should wait until after Yishtabach.  <Ref>  See previous footnote for background. Ginat Veradim 1:51 quotes Rabbanu Yisheya who allows one to say [[Asher Yatzer]], bracha on tallit and Tefillin when he returns between mizmorim and between Pesukei Dezimrah and yishtabach since once there was already an interruption anyway (to go to the bathroom). The Korban Eshe O”C 2 argues that one shouldn’t interrupt between Pesukei Dezimrah and yishtabach. Chaye Adam 2:1 writes similarly. Between mizmorim one can be lenient as holds Chida in Kesher Gudal 7:33,  and Beiur Halacha 53:3 D”H Ein Levarech says on the tallit one doesn’t say a bracha at all since he had in mind to return. But between Pesukei Dezimrah and Yishtabach one should just wait. Yabia Omer 6:4(3), 8:6(7). Halacha Brurah 51:23 </ref> Between [[Barchu]] and the amida, one should just wait until after the amida. <ref> Sh"t Rivivot Ephraim 1:50:4 </ref>   
# One who went to the bathroom, should say Asher Yatzar, put on Tallit without bracha and put on Tefillin with bracha between mizmorim and if he was in between Pesukei Dezimrah and yishtabach he should wait until after Yishtabach.  <Ref>  See previous footnote for background. Ginat Veradim 1:51 quotes Rabbanu Yisheya who allows one to say [[Asher Yatzer]], bracha on Tallit and Tefillin when he returns between mizmorim and between Pesukei Dezimrah and yishtabach since once there was already an interruption anyway (to go to the bathroom). The Korban Eshe O”C 2 argues that one shouldn’t interrupt between Pesukei Dezimrah and yishtabach. Chaye Adam 2:1 writes similarly. Between mizmorim one can be lenient as holds Chida in Kesher Gudal 7:33,  and Beiur Halacha 53:3 D”H Ein Levarech says on the Tallit one doesn’t say a bracha at all since he had in mind to return. But between Pesukei Dezimrah and Yishtabach one should just wait. Yabia Omer 6:4(3), 8:6(7). Halacha Brurah 51:23 </ref> Between [[Barchu]] and the amida, one should just wait until after the amida. <ref> Sh"t Rivivot Ephraim 1:50:4 </ref>   
# A mourner within 12 months of the death of one of his parents, can interrupt with “[[Kaddish]] Al [[Israel]]” but should be careful to only to interrupt when he’s between mizmorim. Those who want to say the other kaddishim that one has the minhag to say as a mourner has what to rely on. One has what to rely on to say “[[Kaddish]] Yatom” between “perakim” of [[brachot]] kiryat shema.  <Ref>  Halacha Brurah 51:24. Sh”t Yehuda Yaleh Kobo O”C 4 allows one to say [[Kaddish]] Yatom during Pesukei Dezimrah, Sh”t Rav Poalim O”C 2:14 allows those who have the minhag to say chasi [[kaddish]] before yishtabach between mizmorim, however Sh”t levushei mordechai (tanina O”C 36, Kama O”C 112) forbids [[kaddish]] Yatom during [[brachot]] kiryat shema. Siach Yitzchak 25b:13, and Kaf Hachaim sofer 53:13, 55:22 forbid even in Pesukei Dezimrah but would perhaps agree by [[Kaddish]] Yatom. See further Sh”t Yabia Omer 7:10</ref>
# A mourner within 12 months of the death of one of his parents, can interrupt with “[[Kaddish]] Al [[Israel]]” but should be careful to only to interrupt when he’s between mizmorim. Those who want to say the other kaddishim that one has the minhag to say as a mourner has what to rely on. One has what to rely on to say “[[Kaddish]] Yatom” between “perakim” of [[brachot]] kiryat shema.  <Ref>  Halacha Brurah 51:24. Sh”t Yehuda Yaleh Kobo O”C 4 allows one to say [[Kaddish]] Yatom during Pesukei Dezimrah, Sh”t Rav Poalim O”C 2:14 allows those who have the minhag to say chasi [[kaddish]] before yishtabach between mizmorim, however Sh”t levushei mordechai (tanina O”C 36, Kama O”C 112) forbids [[kaddish]] Yatom during [[brachot]] kiryat shema. Siach Yitzchak 25b:13, and Kaf Hachaim sofer 53:13, 55:22 forbid even in Pesukei Dezimrah but would perhaps agree by [[Kaddish]] Yatom. See further Sh”t Yabia Omer 7:10</ref>
# One can’t answer the Vezot Hatorah of Hagbah or Barich Sheme when the Aron is opened.  <Ref>  Sh”t Kennest Hagedolah O”C 51 says one can interrupt the end of Brichot [[Kriyat Shema]] for Vezot Hatorah. Emet LeYacov Elgazi (Dinei Hakamat Sefer Torah 2) agrees. However, the following are strict and don’t allow one to interrupt: Sh”t Zechur LeYitzchak Harari 7 pg 7d, Siddur Bet Ovad (Dinei Semichut Geula LeTefilah 9, Chesed LeAlafim 60:4, Kaf Chaim Palagi 18:13, Sh”t Nishmat Kol Chai O”C 4 pg 9d, Sh”t VeYosef Avraham 35 pg 218a, Me’at Mayim 4, and Kaf Chaim Sofer 66:47, Sharei Halacha Uminhag 1:63. [The Chida’s opinion is unclear as he writes in Chaim Shal 68, Kissei Rachamim (Masechet Soferim 14:14), and Kesher Gudal 11:21 not to interrupt for Vezot Hatorah but in Birkei Yosef 134:4 he brings the Kennest Hagedolah; it seems that he disagrees with the Kennest Hagedolah but just is quoting the Rishonim and Achronim, yet in LeDavid Emet 4:4, it sounds like he agrees with the Kennest Hagedolah.] Concerning Barich Sheme, Sh”t Meharshag 1:52(2), Siddur Bet Ovad (kriyat Sefer Torah 5-6, pg 100a), Sh”t Zechur LeYitzchak 7:5, and Sh”t Mayim Chaim Mashosh 27, hold one can’t say Barich Sheme. However, Shomer Emet 12:7, Vayismoch Moshe pg 5b, and Pri Sadeh 3:112 hold one can answer Barich Sheme. See further Sh”t Yabia Omer O”C 5:8, 7:9(2), Halacha Brurah 51:25.</ref>
# One can’t answer the Vezot Hatorah of Hagbah or Barich Sheme when the Aron is opened.  <Ref>  Sh”t Kennest Hagedolah O”C 51 says one can interrupt the end of Brichot [[Kriyat Shema]] for Vezot Hatorah. Emet LeYacov Elgazi (Dinei Hakamat Sefer Torah 2) agrees. However, the following are strict and don’t allow one to interrupt: Sh”t Zechur LeYitzchak Harari 7 pg 7d, Siddur Bet Ovad (Dinei Semichut Geula LeTefilah 9, Chesed LeAlafim 60:4, Kaf Chaim Palagi 18:13, Sh”t Nishmat Kol Chai O”C 4 pg 9d, Sh”t VeYosef Avraham 35 pg 218a, Me’at Mayim 4, and Kaf Chaim Sofer 66:47, Sharei Halacha Uminhag 1:63. [The Chida’s opinion is unclear as he writes in Chaim Shal 68, Kissei Rachamim (Masechet Soferim 14:14), and Kesher Gudal 11:21 not to interrupt for Vezot Hatorah but in Birkei Yosef 134:4 he brings the Kennest Hagedolah; it seems that he disagrees with the Kennest Hagedolah but just is quoting the Rishonim and Achronim, yet in LeDavid Emet 4:4, it sounds like he agrees with the Kennest Hagedolah.] Concerning Barich Sheme, Sh”t Meharshag 1:52(2), Siddur Bet Ovad (kriyat Sefer Torah 5-6, pg 100a), Sh”t Zechur LeYitzchak 7:5, and Sh”t Mayim Chaim Mashosh 27, hold one can’t say Barich Sheme. However, Shomer Emet 12:7, Vayismoch Moshe pg 5b, and Pri Sadeh 3:112 hold one can answer Barich Sheme. See further Sh”t Yabia Omer O”C 5:8, 7:9(2), Halacha Brurah 51:25.</ref>
Retrieved from "http://localhost:80/index.php?title=Special:MobileDiff/17071"