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Permissible ways to heat up food on Shabbat: Difference between revisions
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Permissible ways to heat up food on Shabbat (view source)
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# A pot was on the edge of the blech (not above the fire) may be moved to the center of the blech (above the fire) as long as the area where the pot was originally was as hot as 113 degrees and the food was fully cooked. <Ref> Shemirat Shabbat KeHilchata 1:22 </ref> | # A pot was on the edge of the blech (not above the fire) may be moved to the center of the blech (above the fire) as long as the area where the pot was originally was as hot as 113 degrees and the food was fully cooked. <Ref> Shemirat Shabbat KeHilchata 1:22 </ref> | ||
==Chazara on a Blech== | ==Chazara on a Blech== | ||
# Many poskim permit Chazara on a plaata. <Ref> Chazon Ovadyah (Shabbat 1 pg 55) holds that since Chazara is only forbidden as it looks like cooking a plaata which isn’t used for cooking should be permitted for Chazara. Rav Frankel (Kol Torah (Iyar 5723, Sh”t Har Tzvi O”C 136, Toldot Zev (Shabbat 2 pg 234)) concurs. Sh”t Igrot Moshe (O”C 4:74(35), 1:93) permits Chazara on a blech if the food is fully cooked because it’s not used to cook and being a blech for Shabbat it serves as a reminder it’s Shabbat. Sh”t Yashkil LeAvdi O”C 7:28, Rav Shlomo Zalman Aurbach (Shulchan Shlomo 253:27), Sh”t Tzitz Eliezer 8:26, Chukei Chaim Peretz 8 in name of Rav Sheinberg, Sh”t Me’oneh Lashon 22, Sh”t Shemesh UMagen (3:54(3) in retraction of his stringent opinion in 1:53), Sh”T Tefilah LeMoshe 1:32, and Yitzchak Yiranen (pg 50) concur to permit Chazara on a plaata and so is the Minhag. However, Yashiv Moshe (Rabbi Twersky pg 36) in name of Rav Elyashiv, and Sh”t Avnei Yishfeh 1:83 are strict because a plaata is sometimes used to cook. </ref> | # Many poskim permit Chazara on a plaata. <Ref> Chazon Ovadyah (Shabbat 1 pg 55) holds that since Chazara is only forbidden as it looks like cooking a plaata which isn’t used for cooking should be permitted for Chazara. Rav Frankel (Kol Torah (Iyar 5723, Sh”t Har Tzvi O”C 136, Toldot Zev (Shabbat 2 pg 234)) concurs. Sh”t Igrot Moshe (O”C 4:74(35), 1:93) permits Chazara on a blech if the food is fully cooked because it’s not used to cook and being a blech for Shabbat it serves as a reminder it’s Shabbat. Sh”t Yashkil LeAvdi O”C 7:28, Rav Shlomo Zalman Aurbach (Shulchan Shlomo 253:27), Sh”t Tzitz Eliezer 8:26, Chukei Chaim Peretz 8 in name of Rav Sheinberg, Sh”t Me’oneh Lashon 22, Sh”t Shemesh UMagen (3:54(3) in retraction of his stringent opinion in 1:53), Sh”T Tefilah LeMoshe 1:32, and Yitzchak Yiranen (pg 50) concur to permit Chazara on a plaata and so is the Minhag. However, Yashiv Moshe (Rabbi Twersky pg 36) in name of Rav Elyashiv, and Sh”t Avnei Yishfeh 1:83 are strict because a plaata is sometimes used to cook. </ref> | ||
==Leaving a crock-pot on a timer== | |||
# Some say that one may leave fully cooked food in a crock-pot which is on a timer (set from before Shabbat) to turn on Shabbat morning and off Shabbat afternoon, however, some question this. <ref>[http://www.ou.org/webcast_kosher Rabbi Hershel Schachter] (OU Kosher Webcast, min 13-16) says that even though the Shemirat Shabbat Kehilchata is lenient there is room to be strict because the Chazon Ish had a doubt about this. </ref> | |||
==References== | ==References== | ||
<references/> | <references/> | ||
