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Pat Haba Bikisnin: Difference between revisions
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# Since 'Mezonot' rolls are primarily eaten as part of a meal, many say that the bracha is HaMotzei (even if one eats a little) <ref> Vezot HaBracha (pg 19, chapter 19 and pg 386) in name of Rav Elyashiv, Rav Nassim Karlitz, and Or Letzion (Vol 2, 12:4). Many American rabbis ruled that the bracha is HaMotzei including Rabbi Avraham Bik, Rabbi Reuven Feinstein, Rabbi Moshe Heinemann, Rav Moshe Shtern, Rabbi Yisrael Belsky, Rabbi Avrham Bloomenkrantz, and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 498-9, chapter 27) in name of Rabbi Shlomo Zalman regarding America. </ref> and some say the bracha is Mezonot <ref> Vezot HaBracha (pg 18, chapter 3) in name of Rav Shlomo Zalman and the rabbis on the Badatz Edah Charedit </ref>. Therefore, one should eat it as part of a meal and make HaMotzei. <Ref> http://www.oukosher.org/index.php/common/article/the_mezonos_roll_is_it_a_piece_of_cake_by_rabbi_yaakov_luban/ is the OU's position based on a Teshuva of Rabbi Yisrael Belsky which is that if a Mezonot roll is eaten as part of the meal the bracha is HaMotzei, see [[Making a meal on Mezonot]]. So holds the Star-K http://www.star-k.org/kashrus/kk-issues-pashabah.htm. </ref> However, if that’s impossible, one has what to rely on to make a HaMotzei, and one has what to rely on to make a Mezonot. <Ref> Vezot HaBracha (Birur 56, pg 352) </ref> | # Since 'Mezonot' rolls are primarily eaten as part of a meal, many say that the bracha is HaMotzei (even if one eats a little) <ref> Vezot HaBracha (pg 19, chapter 19 and pg 386) in name of Rav Elyashiv, Rav Nassim Karlitz, and Or Letzion (Vol 2, 12:4). Many American rabbis ruled that the bracha is HaMotzei including Rabbi Avraham Bik, Rabbi Reuven Feinstein, Rabbi Moshe Heinemann, Rav Moshe Shtern, Rabbi Yisrael Belsky, Rabbi Avrham Bloomenkrantz, and Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 498-9, chapter 27) in name of Rabbi Shlomo Zalman regarding America. </ref> and some say the bracha is Mezonot <ref> Vezot HaBracha (pg 18, chapter 3) in name of Rav Shlomo Zalman and the rabbis on the Badatz Edah Charedit </ref>. Therefore, one should eat it as part of a meal and make HaMotzei. <Ref> http://www.oukosher.org/index.php/common/article/the_mezonos_roll_is_it_a_piece_of_cake_by_rabbi_yaakov_luban/ is the OU's position based on a Teshuva of Rabbi Yisrael Belsky which is that if a Mezonot roll is eaten as part of the meal the bracha is HaMotzei, see [[Making a meal on Mezonot]]. So holds the Star-K http://www.star-k.org/kashrus/kk-issues-pashabah.htm. </ref> However, if that’s impossible, one has what to rely on to make a HaMotzei, and one has what to rely on to make a Mezonot. <Ref> Vezot HaBracha (Birur 56, pg 352) </ref> | ||
====Pizza==== | ====Pizza==== | ||
# Regular pizza (with dough that’s just flour and water or only an amount of fruit juice or oil that’s not recognizable in taste), according to Sephardim has the Bracha of HaMotzei even for a small amount. <Ref> S”A 168:17 rules that bread filled with meat or fish has the Bracha of HaMotzei. Magan Avraham 168:44 explains that this Bracha is made even if one doesn't have a keviyut sueda because regarding sweets that fill the bread such as fruit there’s room to say that such fillers make the bread into a temporary snack, however, a substantial filler such as meat, fish, or cheese don’t make the bread change from HaMotzei to Mezonot. Therefore, Rabbi Ovadyah Yosef in Chazon Ovadyah (Brachot, pg 60-1), Yalkut Yosef (Brachot pg 125, Kitzur S”A 168:3), Halichot Olam vol 2 pg 114, and Sh”t Yabea Omer 9:108(84) rules that regarding pizza the halacha is the same as dough filled with meat which has the Bracha of HaMotzei. So rules Chacham Ben Tzion Abba Shaul in Or Letzion (vol 2, 12:5), and Rabbi Moshe HaLevi in Birkat Hashem (vol 2, 2:62). However, the Taz 168:20 argues on the Magan Avraham and holds that for filled bread the Bracha is Mezonot just like if it was filled with sweets unless there’s a keviyut sueda. Halacha Brurah 168:49-50 is concerned for the opinion of the Taz and argues that seemingly pizza should be mezonot, however, he concludes that since it is always eaten as a meal food it is Hamotzei, but it's preferable to make sure to have more than a keviyut sueda and make HaMotzei. </ref> However, according to Ashkenazim, in Israel the poskim hold that the bracha is Hamotzei, <ref> VeZot HaBracha (pg 21) quotes Rabbi Shlomo Zalman, Rabbi Sheinburg, and Rabbi Moshe Shternbach that the Bracha on pizza (which is made from water and flour) is HaMotzei. </ref> * Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 499-500, chapter 27) writes in the name of Rav Shlomo Zalman Auerbach that regarding America where some people eat it as a snack, it depends on each person's intent. [http://www.yutorah.org/lectures/lecture.cfm/745055/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Pas_Haba_B'kisnin Rabbi Aryeh Lebowitz] seems to agree. | # Regular pizza (with dough that’s just flour and water or only an amount of fruit juice or oil that’s not recognizable in taste), according to Sephardim has the Bracha of HaMotzei even for a small amount. <Ref> S”A 168:17 rules that bread filled with meat or fish has the Bracha of HaMotzei. Magan Avraham 168:44 explains that this Bracha is made even if one doesn't have a keviyut sueda because regarding sweets that fill the bread such as fruit there’s room to say that such fillers make the bread into a temporary snack, however, a substantial filler such as meat, fish, or cheese don’t make the bread change from HaMotzei to Mezonot. Therefore, Rabbi Ovadyah Yosef in Chazon Ovadyah (Brachot, pg 60-1), Yalkut Yosef (Brachot pg 125, Kitzur S”A 168:3), Halichot Olam vol 2 pg 114, and Sh”t Yabea Omer 9:108(84) rules that regarding pizza the halacha is the same as dough filled with meat which has the Bracha of HaMotzei. So rules Chacham Ben Tzion Abba Shaul in Or Letzion (vol 2, 12:5), and Rabbi Moshe HaLevi in Birkat Hashem (vol 2, 2:62). However, the Taz 168:20 argues on the Magan Avraham and holds that for filled bread the Bracha is Mezonot just like if it was filled with sweets unless there’s a keviyut sueda. Halacha Brurah 168:49-50 is concerned for the opinion of the Taz and argues that seemingly pizza should be mezonot, however, he concludes that since it is always eaten as a meal food it is Hamotzei, but it's preferable to make sure to have more than a keviyut sueda and make HaMotzei. </ref> However, according to Ashkenazim, in Israel the poskim hold that the bracha is Hamotzei, <ref> VeZot HaBracha (pg 21) quotes Rabbi Shlomo Zalman, Rabbi Sheinburg, and Rabbi Moshe Shternbach that the Bracha on pizza (which is made from water and flour) is HaMotzei. </ref> and in America, some say that it depends on one's intent, if one intends to have it as a meal, then the bracha is HaMotzei and if one intends to have it as a snack the bracha is Mezonot. <ref> | ||
* Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 499-500, chapter 27) writes in the name of Rav Shlomo Zalman Auerbach that regarding America where some people eat it as a snack, it depends on each person's intent. [http://www.yutorah.org/lectures/lecture.cfm/745055/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Pas_Haba_B'kisnin Rabbi Aryeh Lebowitz] seems to agree. | |||
* [https://docs.google.com/viewer?a=v&pid=explorer&chrome=true&srcid=1N_X9Or03WtqrGYxmH4ihquJFMmE9223dznDO3J4ec5m7Sh_2mTjlDfZdikKq&hl=en_US Rabbi Chaim Jachter] quotes Rav Moshe Feinstein as being reported as saying that one slice of pizza is Mezonot and even says that it seems that the minhag is like this opinion. Rav Shmuel Pinchasi (Sefer Minchat Shmuel (vol 1, siman 11, pg 73) also quotes this opinion of Rav Moshe and differentiates that the Bracha on pizza in Israel would be Hamotzei. | * [https://docs.google.com/viewer?a=v&pid=explorer&chrome=true&srcid=1N_X9Or03WtqrGYxmH4ihquJFMmE9223dznDO3J4ec5m7Sh_2mTjlDfZdikKq&hl=en_US Rabbi Chaim Jachter] quotes Rav Moshe Feinstein as being reported as saying that one slice of pizza is Mezonot and even says that it seems that the minhag is like this opinion. Rav Shmuel Pinchasi (Sefer Minchat Shmuel (vol 1, siman 11, pg 73) also quotes this opinion of Rav Moshe and differentiates that the Bracha on pizza in Israel would be Hamotzei. | ||
* Rav Yisrael Belsky (Mesorah (1989, vol 1, pg 40-1)) writes that the minhag to make Mezonot on pizza unless they have it as a meal has what to rely on. [https://docs.google.com/viewer?url=http%3A%2F%2Fwww.thehalacha.com%2Fattach%2FVolume3%2FIssue26.pdf Halachically Speaking (2007, vol 3, issue 26)] quotes Rav Belsky as saying that the minhag is to make Mezonot on pizza unless they eat a shiur of keviyut seudah. | * Rav Yisrael Belsky (Mesorah (1989, vol 1, pg 40-1)) writes that the minhag to make Mezonot on pizza unless they have it as a meal has what to rely on. [https://docs.google.com/viewer?url=http%3A%2F%2Fwww.thehalacha.com%2Fattach%2FVolume3%2FIssue26.pdf Halachically Speaking (2007, vol 3, issue 26)] quotes Rav Belsky as saying that the minhag is to make Mezonot on pizza unless they eat a shiur of keviyut seudah. | ||
