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* [[Rabbi Ovadyah Yosef]] (Chazon Ovadyah [[Brachot]], pg 60-1, Halichot Olam vol 2 pg 114, and Sh”t Yabia Omer 9:108(84)) rules like the Magan Avraham and that the Bracha on pizza is [[Hamotzei]]. This is also the opinion of Yalkut Yosef ([[Brachot]] pg 125, Kitzur S”A 168:3), Chacham Ben Tzion Abba Shaul in Or Letzion (vol 2, 12:5), Rav Shmuel Pinchasi in Minchat Shmuel 1:11, and Rabbi Moshe HaLevi in Birkat Hashem (vol 2, 2:62). Halacha Brurah 168:49-50 is concerned for the opinion of the Taz, however, he concludes it is [[Hamotzei]], but it's preferable to have it in a meal or have more than a keviyut sueda to satisfy all opinions.</ref> According to Ashkenazim, in [[Israel]] the poskim hold that the bracha is [[Hamotzei]], <ref> VeZot HaBracha (pg 21) quotes [[Rabbi Shlomo Zalman Auerbach]], Rabbi Pinchas Sheinburg, and Rabbi Moshe Shternbach that the Bracha on pizza (which is made from water and flour) is [[HaMotzei]]. </ref> and in America, some say that it depends on one's intent, if one intends to have it as a meal, then the Bracha is [[HaMotzei]] and if one intends to have it as a snack the bracha is [[Mezonot]] <ref> | * [[Rabbi Ovadyah Yosef]] (Chazon Ovadyah [[Brachot]], pg 60-1, Halichot Olam vol 2 pg 114, and Sh”t Yabia Omer 9:108(84)) rules like the Magan Avraham and that the Bracha on pizza is [[Hamotzei]]. This is also the opinion of Yalkut Yosef ([[Brachot]] pg 125, Kitzur S”A 168:3), Chacham Ben Tzion Abba Shaul in Or Letzion (vol 2, 12:5), Rav Shmuel Pinchasi in Minchat Shmuel 1:11, and Rabbi Moshe HaLevi in Birkat Hashem (vol 2, 2:62). Halacha Brurah 168:49-50 is concerned for the opinion of the Taz, however, he concludes it is [[Hamotzei]], but it's preferable to have it in a meal or have more than a keviyut sueda to satisfy all opinions.</ref> According to Ashkenazim, in [[Israel]] the poskim hold that the bracha is [[Hamotzei]], <ref> VeZot HaBracha (pg 21) quotes [[Rabbi Shlomo Zalman Auerbach]], Rabbi Pinchas Sheinburg, and Rabbi Moshe Shternbach that the Bracha on pizza (which is made from water and flour) is [[HaMotzei]]. </ref> and in America, some say that it depends on one's intent, if one intends to have it as a meal, then the Bracha is [[HaMotzei]] and if one intends to have it as a snack the bracha is [[Mezonot]] <ref> | ||
* Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 499-500, chapter 27) quotes Rav Shlomo Zalman Auerbach as saying that in America where some people eat it as a snack, it depends on each person's intent. | * Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 499-500, chapter 27) quotes Rav Shlomo Zalman Auerbach as saying that in America where some people eat it as a snack, it depends on each person's intent. | ||
* [ | * [http://www.koltorah.org/ravj/14-38_The_Bracha_on_One_Slice_of_Pizza.htm Rabbi Chaim Jachter] quotes Rav Moshe Feinstein as being reported as saying that one slice of pizza is [[Mezonot]] and even says that it seems that the minhag is like this opinion. Rav Shmuel Pinchasi (Sefer Minchat Shmuel (vol 1, siman 11, pg 73) also quotes this opinion of Rav Moshe and differentiates that the Bracha on pizza in [[Israel]] would be [[Hamotzei]]. | ||
* Rav Yisrael Belsky (Mesorah (1989, vol 1, pg 40-1)) writes that the minhag to make [[Mezonot]] on pizza has what to rely on unless a person has it as a meal. [https://docs.google.com/viewer?url=http://www.thehalacha.com/attach/Volume3/Issue26.pdf Halachically Speaking (2007, vol 3, issue 26)] quotes Rav Belsky as saying that the minhag is to make [[Mezonot]] on pizza unless they eat a shiur of keviyut [[seudah]]. This is also the position of the [http://www.kof-k.org/articles/040108010457W-29 Pizza and Kevias Seuda.pdf Kof-K]. | * Rav Yisrael Belsky (Mesorah (1989, vol 1, pg 40-1)) writes that the minhag to make [[Mezonot]] on pizza has what to rely on unless a person has it as a meal. [https://docs.google.com/viewer?url=http://www.thehalacha.com/attach/Volume3/Issue26.pdf Halachically Speaking (2007, vol 3, issue 26)] quotes Rav Belsky as saying that the minhag is to make [[Mezonot]] on pizza unless they eat a shiur of keviyut [[seudah]]. This is also the position of the [http://www.kof-k.org/articles/040108010457W-29 Pizza and Kevias Seuda.pdf Kof-K]. | ||
* This also seems to be the opinion of Rav Dovid Feinstein see [http://www.theyeshivaworld.com/coffeeroom/topic/brachos-on-pizza. TheYeshivaWorld.com]. Similarly, the Star K writes that one slice is certainly a snack, three is certainly a meal, and two is questionable but if one eats it with a side dish then it would be considered a keviut [[seudah]] and one should make [[HaMotzei]]. </ref>, whereas others maintain that the Bracha is [[HaMotzei]]. However, all agree if one eats a Shuir Seuda then one should make [[HaMotzei]]. <ref> Rav Mordechai Willig (Am Mordechai page 99) rules that even in America the bracha is [[HaMotzei]]. [ | * This also seems to be the opinion of Rav Dovid Feinstein see [http://www.theyeshivaworld.com/coffeeroom/topic/brachos-on-pizza. TheYeshivaWorld.com]. Similarly, the Star K writes that one slice is certainly a snack, three is certainly a meal, and two is questionable but if one eats it with a side dish then it would be considered a keviut [[seudah]] and one should make [[HaMotzei]]. </ref>, whereas others maintain that the Bracha is [[HaMotzei]]. However, all agree if one eats a Shuir Seuda then one should make [[HaMotzei]]. <ref> Rav Mordechai Willig (Am Mordechai page 99) rules that even in America the bracha is [[HaMotzei]]. [http://www.koltorah.org/ravj/14-38_The_Bracha_on_One_Slice_of_Pizza.htm Rabbi Chaim Jachter] quotes Rav Zalman Nechemia Goldberg and Rav Hershel Schachter as having ruled that one slice of pizza is [[HaMotzei]]. (Rabbi Jachter also quotes Rav Belsky as ruling that it was [[Hamotzei]], however, see above sources that write the opposite in the name of Rav Belsky.) This is also the opinion of the [http://www.ou.org/publications/brachot/default.htm OU] that pizza is [[Hamotzei]]. Pitchei Halacha (Laws of [[Brachos]] by Rabbi Binyamin Forst pg 235) finds a very hard time justifying making a [[Mezonot]] on one slice but says that if one has pizza as a meal one should certainly make [[HaMotzei]]. </ref> | ||
# Pizza which was kneaded with a majority of fruit juice, according to Ashkenzim, some say it's [[Mezonot]], some say it's [[HaMotzei]], and so one should eat it in a meal, and everyone agrees that if one eats the Shuir Seuda (which some say is 2 slices) one should make [[HaMotzei]].<ref> Vezot HaBracha (pg 22) writes in name of Rav Elyashiv and others that the status of such pizza is in doubt and so one should eat it in a meal or eat a Shuir Sueda which the Vezot HaBracha writes is 2 slices. </ref> According to Sephardim, if it’s kneaded with milk and butter and the taste of the milk and butter is recognizable the Bracha is [[Mezonot]]. <Ref> Rav Ovadyah Yosef (Chazon Ovadyah pg 60) </ref> | # Pizza which was kneaded with a majority of fruit juice, according to Ashkenzim, some say it's [[Mezonot]], some say it's [[HaMotzei]], and so one should eat it in a meal, and everyone agrees that if one eats the Shuir Seuda (which some say is 2 slices) one should make [[HaMotzei]].<ref> Vezot HaBracha (pg 22) writes in name of Rav Elyashiv and others that the status of such pizza is in doubt and so one should eat it in a meal or eat a Shuir Sueda which the Vezot HaBracha writes is 2 slices. </ref> According to Sephardim, if it’s kneaded with milk and butter and the taste of the milk and butter is recognizable the Bracha is [[Mezonot]]. <Ref> Rav Ovadyah Yosef (Chazon Ovadyah pg 60) </ref> | ||
