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Pat Haba Bikisnin: Difference between revisions
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====Pizza==== | ====Pizza==== | ||
# Regular pizza (no with fruit juice), according to Sephardim has the Bracha of HaMotzei. <Ref> | # Regular pizza (no with fruit juice), according to Sephardim has the Bracha of HaMotzei. <Ref> | ||
* Shulchan Aruch 168:17 rules that bread filled with meat or fish has the Bracha of HaMotzei. The Magan Avraham 168:44 explains the Bracha is HaMotzei as a filling of meat, fish, or cheese doesn’t change the Bracha on bread and only if there’s a sweet filler such as fruit is it considered Pas HaBah Bekisnin. However, the Taz 168:20 holds that for filled bread the Bracha is [[Mezonot]] just like if it was filled with sweets unless one eats a keviyut sueda. The Mishna Brurah 168:94 and | * Shulchan Aruch 168:17 rules that bread filled with meat or fish has the Bracha of HaMotzei. The Magan Avraham 168:44 explains the Bracha is HaMotzei as a filling of meat, fish, or cheese doesn’t change the Bracha on bread and only if there’s a sweet filler such as fruit is it considered Pas HaBah Bekisnin. However, the Taz 168:20 holds that for filled bread the Bracha is [[Mezonot]] just like if it was filled with sweets unless one eats a keviyut sueda. The Mishna Brurah 168:94 and Beiur Halacha s.v. Pashtida rules a compromise that if it's normal to eat the bread filled with meat to satisfy hunger and fill one up the bracha is Hamotzei, however, if there's pieces of meat mixed in and it's recognizable that it's meant as a dessert the bracha is [[Mezonot]]. | ||
* Rabbi Ovadyah Yosef (Chazon Ovadyah Brachot, pg 60-1, Halichot Olam vol 2 pg 114, and Sh”t Yabia Omer 9:108(84)) rules like the Magan Avraham and that the Bracha on pizza is Hamotzei. This is also the opinion of Yalkut Yosef (Brachot pg 125, Kitzur S”A 168:3), Chacham Ben Tzion Abba Shaul in Or Letzion (vol 2, 12:5), Rav Shmuel Pinchasi in Minchat Shmuel 1:11, and Rabbi Moshe HaLevi in Birkat Hashem (vol 2, 2:62). Halacha Brurah 168:49-50 is concerned for the opinion of the Taz, however, he concludes it is Hamotzei, but it's preferable to have it in a meal or have more than a keviyut sueda to satisfy all opinions.</ref> According to Ashkenazim, in Israel the poskim hold that the bracha is Hamotzei, <ref> VeZot HaBracha (pg 21) quotes Rabbi Shlomo Zalman Auerbach, Rabbi Pinchas Sheinburg, and Rabbi Moshe Shternbach that the Bracha on pizza (which is made from water and flour) is HaMotzei. </ref> and in America, some say that it depends on one's intent, if one intends to have it as a meal, then the Bracha is HaMotzei and if one intends to have it as a snack the bracha is [[Mezonot]] <ref> | * Rabbi Ovadyah Yosef (Chazon Ovadyah Brachot, pg 60-1, Halichot Olam vol 2 pg 114, and Sh”t Yabia Omer 9:108(84)) rules like the Magan Avraham and that the Bracha on pizza is Hamotzei. This is also the opinion of Yalkut Yosef (Brachot pg 125, Kitzur S”A 168:3), Chacham Ben Tzion Abba Shaul in Or Letzion (vol 2, 12:5), Rav Shmuel Pinchasi in Minchat Shmuel 1:11, and Rabbi Moshe HaLevi in Birkat Hashem (vol 2, 2:62). Halacha Brurah 168:49-50 is concerned for the opinion of the Taz, however, he concludes it is Hamotzei, but it's preferable to have it in a meal or have more than a keviyut sueda to satisfy all opinions.</ref> According to Ashkenazim, in Israel the poskim hold that the bracha is Hamotzei, <ref> VeZot HaBracha (pg 21) quotes Rabbi Shlomo Zalman Auerbach, Rabbi Pinchas Sheinburg, and Rabbi Moshe Shternbach that the Bracha on pizza (which is made from water and flour) is HaMotzei. </ref> and in America, some say that it depends on one's intent, if one intends to have it as a meal, then the Bracha is HaMotzei and if one intends to have it as a snack the bracha is [[Mezonot]] <ref> | ||
* Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 499-500, chapter 27) quotes Rav Shlomo Zalman Auerbach as saying that in America where some people eat it as a snack, it depends on each person's intent. | * Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 499-500, chapter 27) quotes Rav Shlomo Zalman Auerbach as saying that in America where some people eat it as a snack, it depends on each person's intent. | ||
