16,374
edits
Pat Haba Bikisnin: Difference between revisions
From Halachipedia
m
Text replace - "HaTzion" to "HaTziyun"
m (YitzchakSultan moved page Pas Haba Bikisnin to Pat Haba Bikisnin) |
m (Text replace - "HaTzion" to "HaTziyun") |
||
| Line 12: | Line 12: | ||
* The opinion of Rav Nachman and Shmuel in Gemara Brachot 42b is the Bracha on Pas HaBah Bekisnin is [[Mezonot]] when eaten as a snack and HaMotzei when eaten as a meal. Rashi (Brachot 41b D”H Pas) and the Rif 30a holds that if one eats Pas HaBah Bekisnin as a snack there’s either no Bracha Achrona at all or there’s only a Boreh Nefashot (see Rabbenu Yonah’s (29b D”H Trisar) two explanations of the Rif and Tosfot’s (D”H Elah) explanation of Rashi). However, Tosfot (41b D”H Elah) explains that the Bracha Achrona on Pas HaBah Bekisnin is Al HaMichya (if one doesn’t make it into a meal). The Rosh 6:30, Rashba D”H Rav Huna, and Rambam (Brachot 3:9) agree with Tosfot and the Tur and S”A 168:6 codify this as halacha that for a snack one makes [[Mezonot]] and Al HaMichya and a meal one makes HaMotzei and Birkat HaMazon. | * The opinion of Rav Nachman and Shmuel in Gemara Brachot 42b is the Bracha on Pas HaBah Bekisnin is [[Mezonot]] when eaten as a snack and HaMotzei when eaten as a meal. Rashi (Brachot 41b D”H Pas) and the Rif 30a holds that if one eats Pas HaBah Bekisnin as a snack there’s either no Bracha Achrona at all or there’s only a Boreh Nefashot (see Rabbenu Yonah’s (29b D”H Trisar) two explanations of the Rif and Tosfot’s (D”H Elah) explanation of Rashi). However, Tosfot (41b D”H Elah) explains that the Bracha Achrona on Pas HaBah Bekisnin is Al HaMichya (if one doesn’t make it into a meal). The Rosh 6:30, Rashba D”H Rav Huna, and Rambam (Brachot 3:9) agree with Tosfot and the Tur and S”A 168:6 codify this as halacha that for a snack one makes [[Mezonot]] and Al HaMichya and a meal one makes HaMotzei and Birkat HaMazon. | ||
'''What is considered a meal?''' | '''What is considered a meal?''' | ||
* The Bet Yosef 168:6 quoting the Shibolei HaLeket (Siman 159), Magan Avraham 168:13, and Chaye Adam 54:14 in name of the Gra hold that the amount of meal for this halacha is the amount people normally eat at a regular meal in the morning and evening. (Mishna Brurah 168:24 and Shaar | * The Bet Yosef 168:6 quoting the Shibolei HaLeket (Siman 159), Magan Avraham 168:13, and Chaye Adam 54:14 in name of the Gra hold that the amount of meal for this halacha is the amount people normally eat at a regular meal in the morning and evening. (Mishna Brurah 168:24 and Shaar HaTziyun 19 also quote the Sefer Eshkol and Shagat Aryeh). However, the Birkei Yosef 186:4 and Kaf HaChaim 168:45 argue that the amount of a meal in this context is the same as a meal for Eruv Chatzerot which is either 3 or 4 KeBaytzim. | ||
* Ashkenazim: The Mishna Brurah 168:24 rules that the halacha follows the opinion that a meal is considered by a regular meal people eat but adds that it's proper to be strict for those who are strict to require 4 KeBaytzim (meaning, that preferably one should only eat less than 8 [[Measurements#Kezayit|Kezayitim]] or more than the amount of a regular meal, Vezot HaBracha pg 29). VeZot HaBracha (chap 4, pg 31) writes that according to his calculation for a regular person for regular cake if one eats less than 230 grams that is considered a snack, if one eat more than 280 grams that is certainly a meal. He continues that if one did eat in between 8 [[Measurements#Kezayit|Kezayitim]] and a certain meal, if one is not full make Al HaMichya and if one is full make Birkat HaMazon, yet, in such a case it’s preferable to hear [[Birkat HaMazon]] (from someone who’s obligated to make Birkat HaMazon) or to eat bread (making HaMotzei and Birkat HaMazon). Halachos of Brachos (Rabbi Bodner, chap 27, pg 488-9) agrees to the above halachot and adds that if one wishes to have more than 8 [[Measurements#Kezayit|Kezayitim]] and less than the amount of a regular meal one may do so but one should first wash and make Hamotzei on a [[Kezayit]] of bread. | * Ashkenazim: The Mishna Brurah 168:24 rules that the halacha follows the opinion that a meal is considered by a regular meal people eat but adds that it's proper to be strict for those who are strict to require 4 KeBaytzim (meaning, that preferably one should only eat less than 8 [[Measurements#Kezayit|Kezayitim]] or more than the amount of a regular meal, Vezot HaBracha pg 29). VeZot HaBracha (chap 4, pg 31) writes that according to his calculation for a regular person for regular cake if one eats less than 230 grams that is considered a snack, if one eat more than 280 grams that is certainly a meal. He continues that if one did eat in between 8 [[Measurements#Kezayit|Kezayitim]] and a certain meal, if one is not full make Al HaMichya and if one is full make Birkat HaMazon, yet, in such a case it’s preferable to hear [[Birkat HaMazon]] (from someone who’s obligated to make Birkat HaMazon) or to eat bread (making HaMotzei and Birkat HaMazon). Halachos of Brachos (Rabbi Bodner, chap 27, pg 488-9) agrees to the above halachot and adds that if one wishes to have more than 8 [[Measurements#Kezayit|Kezayitim]] and less than the amount of a regular meal one may do so but one should first wash and make Hamotzei on a [[Kezayit]] of bread. | ||
* Sephardim: Halacha Brurah 168:16 (explained in Otzorot Yosef Siman 9) writes that Sephardim hold like the Chida that if one ate 8 [[Measurements#Kezayit|Kezayitim]] one should make HaMotzei and Birkat HaMazon, and if one ate less than that one should make [[Mezonot]] and Al HaMichya but it's preferable that one shouldn't eat in between 6 and 8 [[Measurements#Kezayit|Kezayitim]]. This is also the ruling in Ben Ish Chai Pinchas 19, Kaf Hachayim 168:45, Sh"t Shemesh U'magen 2: hashmatot page 318, and Chazon Ovadia Berachot page 56. </ref> | * Sephardim: Halacha Brurah 168:16 (explained in Otzorot Yosef Siman 9) writes that Sephardim hold like the Chida that if one ate 8 [[Measurements#Kezayit|Kezayitim]] one should make HaMotzei and Birkat HaMazon, and if one ate less than that one should make [[Mezonot]] and Al HaMichya but it's preferable that one shouldn't eat in between 6 and 8 [[Measurements#Kezayit|Kezayitim]]. This is also the ruling in Ben Ish Chai Pinchas 19, Kaf Hachayim 168:45, Sh"t Shemesh U'magen 2: hashmatot page 318, and Chazon Ovadia Berachot page 56. </ref> | ||
