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Order of Taking the Four Minim: Difference between revisions
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Order of Taking the Four Minim (view source)
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and add shehecheyanu. On the remaining days, we don't say shehecheyanu unless the first day was shabbat, in which case we would say it on the second day. <ref> Shulchan Aruch 662:1-2. </ref> | and add shehecheyanu. On the remaining days, we don't say shehecheyanu unless the first day was shabbat, in which case we would say it on the second day. <ref> Shulchan Aruch 662:1-2. </ref> | ||
# If one didn't take the four minim on the first day, then he says shehecheyanu the first time that he does. <ref> Mishna Berura 662:3 </ref> | # If one didn't take the four minim on the first day, then he says shehecheyanu the first time that he does. <ref> Mishna Berura 662:3 </ref> | ||
#The beracha and taking of the arba minim should be done while standing, but if you sat, you are yotzei bidieved. <ref> Chazon Ovadia 416 quoting the Shibbolei Haleket 366, and the Sefer Yereim 114 that its based on a gezeira shava learned from sefirat haomer.</ref> | #The beracha and taking of the arba minim should be done while standing, but if you sat, you are yotzei bidieved. <ref> Chazon Ovadia 416 quoting the Shibbolei Haleket 366, and the Sefer Yereim 114 that its based on a gezeira shava learned from sefirat haomer. The halacha regarding sefirat haomer is in Rambam Hilchot Temidim Umusafim 7:23 </ref> | ||
==When to make the Bracha== | ==When to make the Bracha== | ||
Since we are supposed to make the beracha before doing the mitzva (over liasiyatan) <ref> Pesachim 7a </ref> | Since we are supposed to make the beracha before doing the mitzva (over liasiyatan) <ref> Pesachim 7a </ref> | ||
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*Ashkenazim should switch it, and hold the lulav in the left hand and etrog in the right hand. <ref> Rama (quoting the Rosh 3:25 and Rabbeinu Yerucham) 651:3. Rama adds that if a lefty held it as if he were a righty, he is still yotzei. </ref> | *Ashkenazim should switch it, and hold the lulav in the left hand and etrog in the right hand. <ref> Rama (quoting the Rosh 3:25 and Rabbeinu Yerucham) 651:3. Rama adds that if a lefty held it as if he were a righty, he is still yotzei. </ref> | ||
#One should hold the arba minim against each other both for the holding and for the shaking. <ref> Shulchan Aruch 651:11 </ref> | #One should hold the arba minim against each other both for the holding and for the shaking. <ref> Shulchan Aruch 651:11 </ref> | ||
#It is prohibited to have something separating between your hands and the arba minim. <ref> Beit Yosef 651 says for those who wear tefillin during chol hamoed remove it for the arba minim, although technically they don't have to because it doesn't cover the whole hand. Rama 651:7 paskins like this as well. The bach and the biurei hagra there however, both say that you must remove it because its considered a chatzitza as long as its not for the hiddur mitzva.</ref> It is permitted to leave your ring on though or if you get hurt and need to wear a cast or a bandage that you can't remove it you can be lenient. <ref> Halichot Shlomo 224, Chazon Ovadia 417-419 </ref> | |||
==Naanuim (Shaking of the Lulav)== | ==Naanuim (Shaking of the Lulav)== | ||
#Sephardim shake the lulav before hallel when they first say the beracha and take the arba minim, then in hallel at the first hodu once, at anna hashem twice, and the second hodu once. <ref> Even though the mishnah in succa 37b doesn't mention any before hallel, Tosefot there "bihodu" adds that we should shake before also. Shulchan Aruch 651:8 and Chazon Ovadia Succot 356 both agree to this.</ref> | #Sephardim shake the lulav before hallel when they first say the beracha and take the arba minim, then in hallel at the first hodu once, at anna hashem twice, and the second hodu once. <ref> Even though the mishnah in succa 37b doesn't mention any before hallel, Tosefot there "bihodu" adds that we should shake before also. Shulchan Aruch 651:8 and Chazon Ovadia Succot 356 both agree to this.</ref> | ||
