Order of Taking the Four Minim: Difference between revisions
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Order of Taking the Four Minim (view source)
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#On the first day of [[Sukkot]] prior to shaking the [[lulav]], we recite the beracha of ברוך אתה ה' אלוקינו מלך העולם אשר קדשנו במצותיו וצונו על נטילת לולב and add [[shehecheyanu]]. On the remaining days, including the second day of Yom Tov<ref>Hagahot Maimoniyot Brachot 11:3 writes there's no bracha on lulav the second day since we already did it yesterday but then he concludes that the minhag Ashkenaz was to recite it and the Rabbenu Peretz agreed.</ref>, we don't say [[shehecheyanu]] unless the first day was [[shabbat]], in which case we would say it on the second day. <ref>Shulchan Aruch 662:1-2. </ref> | #On the first day of [[Sukkot]] prior to shaking the [[lulav]], we recite the beracha of ברוך אתה ה' אלוקינו מלך העולם אשר קדשנו במצותיו וצונו על נטילת לולב and add [[shehecheyanu]]. On the remaining days, including the second day of Yom Tov<ref>Hagahot Maimoniyot Brachot 11:3 writes there's no bracha on lulav the second day since we already did it yesterday but then he concludes that the minhag Ashkenaz was to recite it and the Rabbenu Peretz agreed.</ref>, we don't say [[shehecheyanu]] unless the first day was [[shabbat]], in which case we would say it on the second day. <ref>Shulchan Aruch 662:1-2. </ref> | ||
#If one didn't take the [[four minim]] on the first day, then he says [[shehecheyanu]] the first time that he does. <ref>Mishna Brurah 662:3 </ref> | #If one didn't take the [[four minim]] on the first day, then he says [[shehecheyanu]] the first time that he does. <ref>Mishna Brurah 662:3 </ref> | ||
#The beracha and taking of the [[arba minim]] should be done while standing, but if you sat, you are yotzei bidieved. <ref>Chazon Ovadia 416 quoting the Shibbolei Haleket 366, and the Sefer Yereim 114 that its based on a gezeira shava learned from [[sefirat haomer]]. The halacha regarding [[sefirat haomer]] is in Rambam Hilchot Temidim Umusafim 7:23 </ref> | #The beracha and taking of the [[arba minim]] should be done while standing, but if you sat, you are yotzei bidieved. <ref>Chazon Ovadia p. 416 quoting the Shibbolei Haleket 366, and the Sefer Yereim 114 that its based on a gezeira shava learned from [[sefirat haomer]]. The halacha regarding [[sefirat haomer]] is in Rambam Hilchot Temidim Umusafim 7:23. Mahari Vayil 191 explicitly states that one should shake the lulav while standing. Lehorot Natan 11:69 concludes that both the bracha and mitzvah should be done standing.</ref> | ||
==When to make the Bracha== | ==When to make the Bracha== | ||
