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Order of Brachot: Difference between revisions
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* S”A 211:3 writes that if one has a HaEtz or HaAdama food one may make either one first and some say that HaEtz takes precedence. Mishna Brurah 211:18 writes that we are strict for the second opinion; yet, the concern of preference and afterwards Shivat HaMinim override this concern. Therefore, Mishna Brurah 211:18 rules that HaAdama on roasted wheat precedes HaEtz for an apple. Mishna Brurah 211:35 summarizes this and that is the basis for the halacha written above. Yalkut Yosef 211:5 seems to agree. | * S”A 211:3 writes that if one has a HaEtz or HaAdama food one may make either one first and some say that HaEtz takes precedence. Mishna Brurah 211:18 writes that we are strict for the second opinion; yet, the concern of preference and afterwards Shivat HaMinim override this concern. Therefore, Mishna Brurah 211:18 rules that HaAdama on roasted wheat precedes HaEtz for an apple. Mishna Brurah 211:35 summarizes this and that is the basis for the halacha written above. Yalkut Yosef 211:5 seems to agree. | ||
* The Rosh 6:25 explains preferred as the food which is usually preferred, whereas the Rambam 8:13 explains that it’s the food which is presently preferred. Mishna Brurah 211:35 writes that Ashkenazim follow the Rosh unless the foods are equal in that regard in which case the one which is presently preferred takes precedence. Even though Kaf HaChaim 211:8 seems to hold like the Rambam, Halacha Brurah 211:5 and Birkat Hashem (vol 3, 3:8) rule like the Rosh because that’s the implication of S”A.</ref> | * The Rosh 6:25 explains preferred as the food which is usually preferred, whereas the Rambam 8:13 explains that it’s the food which is presently preferred. Mishna Brurah 211:35 writes that Ashkenazim follow the Rosh unless the foods are equal in that regard in which case the one which is presently preferred takes precedence. Even though Kaf HaChaim 211:8 seems to hold like the Rambam, Halacha Brurah 211:5 and Birkat Hashem (vol 3, 3:8) rule like the Rosh because that’s the implication of S”A.</ref> | ||
# When any of the five grains are cooked into [[mezonot]] dishes they take precedence over the Shivat HaMinim because the Bracha of [[Mezonot]] precedes HaEtz. Conversely, if the five grains are eaten raw, the Bracha is HaAdama and it the Shivat HaMinim being HaEtz take precedence to the HaAdama. <ref>S”A 211:4 says that the order of the SHivat haMinim is according to the proximity each food has to the word “Eretz” in the פסוק “ארץ חטה ושערה וגפן ותאנה ורמון ארץ זית שמן ודבש:” (Devarim 8:8). The order is judged by proximity (reading the פסוק in the forward direction) to either word Eretz, and the first Eretz has precedence. Seemingly then the order should be1)Wheat (first to the first Eretz) 2) Olives (first to the second Eretz) 3)Barley (second to the first Eretz) 4)Dates(second to second Eretz) 5)Grapes (third to first Eretz) 6)Figs (fourth to first Eretz) 7)Pomegranates (fifth to first Eretz). However, the Mishna Brurah 211:25 concludes that barley (when cooked into a dish) precedes olives since [[Mezonot]] always precedes HaEtz. Additionally, S”A 211:5 writes that wheat and barley only take precedence when they are cooked into a [[Mezonot]] dish, as opposed to when they are eaten raw and require HaAdama. [ | # When any of the five grains are cooked into [[mezonot]] dishes they take precedence over the Shivat HaMinim because the Bracha of [[Mezonot]] precedes HaEtz. Conversely, if the five grains are eaten raw, the Bracha is HaAdama and it the Shivat HaMinim being HaEtz take precedence to the HaAdama. <ref>S”A 211:4 says that the order of the SHivat haMinim is according to the proximity each food has to the word “Eretz” in the פסוק “ארץ חטה ושערה וגפן ותאנה ורמון ארץ זית שמן ודבש:” (Devarim 8:8). The order is judged by proximity (reading the פסוק in the forward direction) to either word Eretz, and the first Eretz has precedence. Seemingly then the order should be1)Wheat (first to the first Eretz) 2) Olives (first to the second Eretz) 3)Barley (second to the first Eretz) 4)Dates(second to second Eretz) 5)Grapes (third to first Eretz) 6)Figs (fourth to first Eretz) 7)Pomegranates (fifth to first Eretz). However, the Mishna Brurah 211:25 concludes that barley (when cooked into a dish) precedes olives since [[Mezonot]] always precedes HaEtz. Additionally, S”A 211:5 writes that wheat and barley only take precedence when they are cooked into a [[Mezonot]] dish, as opposed to when they are eaten raw and require HaAdama. [This is also the opinion of Halachos of Brochos (VeTen Bracha by Rabi Bodner pg 168).] Mishna Brurah 211:27 rules that if one does eat wheat or other grains raw, since they are HaAdama it comes after the other Shivat HaMinim which are HaEtz unless the raw grain is one’s personal preference (like any HaAdama and HaEtz). </ref> | ||
===After the fact=== | ===After the fact=== | ||
# If one made the [[Brachot]] in the wrong order, after the fact, both [[Brachot]] are valid. <Ref> VeTen Bracha (Halachos of Brochos by Rabbi Bodner, chapter 11, pg 182) </ref> | # If one made the [[Brachot]] in the wrong order, after the fact, both [[Brachot]] are valid. <Ref> VeTen Bracha (Halachos of Brochos by Rabbi Bodner, chapter 11, pg 182) </ref> | ||
