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Opening Bottles, Cans, and Packages: Difference between revisions

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==Closing bags==
==Closing bags==
# One may not close a bag with a metal or plastic twister. <Ref>Shemirat Shabbat KeHilchata 9:13 </ref>
# One may not close a bag with a metal or plastic twister. <Ref>Shemirat Shabbat KeHilchata 9:13 </ref>
==Bottle caps==
==Bottle Caps==
# Ashkenazic poskim hold that one may not open a bottle with a metal cap for the first time on [[Shabbos]] because removing the cap separates the ring from the cap and makes the cap into a useable vessel. One may make a hole using a knife in the cap if there aren’t letters or pictures on it so that makes it unfit for a cap afterwards and then one may open the bottle. <Ref> Shemirat Shabbat KeHilchata 9:17 (new edition 9:18), [[Shabbos]] Kitchen (Rabbi Simcha Bunim Cohen, pg 184-6). [39 Melachos (Rabbi Ribiat, vol 3, pg 841) writes that a less preferable option is to twist off the cap and discard it immediately (and it may be useful to have another cap handy).]</ref> However, it’s permissible to open a bottle with a plastic bottle cap (because it had the form of a cap before it was attached).<ref> Shemirat Shabbat KeHilchata 9:17 (new edition 9:18), [[Shabbos]] Kitchen (Rabbi Simcha Bunim Cohen, pg 184-6). [39 Melachos (Rabbi Ribiat, vol 3, pg 841) writes that a less preferable option is to twist off the cap and discard it immediately (and it may be useful to have another cap handy).] Rav Shlomo Zalman explains that it is forbidden to open a bottle cap for the first time on Shabbos because in the process one is creating a new kli, i.e. a bottle cap that can now be used to cover bottles. While it was attached to the bottle it was not yet a kli, because it could not be screwed on and off of a bottle, which Rav Shlomo Zalman considers the key function of a bottle cap. (Minchas Shlomo 2:32) Also, if one was to break the bottle and slide off the cap as is, without breaking off the ring, it would not be functional as a cap at all. (Minchas Shlomo 1:91:12)<br/> However, Rav Shlomo Zalman distinguishes between a metal bottle cap and a plastic bottle cap. The above issues are all in regards to a metal bottle cap. A plastic bottle cap is different, because the ring is thinner, and majority of it is not attached to the cap. Therefore, it is recognizable that the ring is a separate entity from the cap itself and is meant to be removed. Based on this, Rav Shlomo Zalman paskins that it is forbidden to open metal bottle caps and permitted to open plastic bottle caps.<br/> Rav Ribiat thinks that the plastic caps that Rav Shlomo Zalman allows, which were from Eretz Yisrael, are different from the plastic caps that we have in America. (39 Melachos Makeh B’Patish footnote 96c). See Meor HaShabbos page 482 who offers a new leniency for plastic caps after researching the production of plastic soda bottles.</ref> Some poskim are strict even with plastic <ref> Rav Elyashiv (quoted in Orchos Shabbos Perek 12 footnote 31 says that they are all assur to open. Rav Elyashiv holds it’s forbidden to open both metal and plastic caps because of mechateich. Also, Rav Nissim Karelitz (Chut Shani 2:37) says that even by plastic there is an issue of metakein kli. </ref> Some Ashkenazic poskim and Sephardic poskim hold it’s permissible to open bottles with metal or plastic caps but add that one who is strict to open them before [[Shabbat]] will be blessed. <ref> Rav Ovadia Yosef in Sh"t Yechave Daat 2:42, Halichot Olam v. 4 p. 246 cited by Tiferet 314:7, and Yalkut Yosef (vol 2, pg 517, 675). Rav Ovadia Yosef disagrees with both points of Rav Shlomo Zalman. He thinks that even while the cap is attached to the bottle it is considered a kli since it is covering the bottle (Yechave Daat 2:42). Also, if you would be able to take it off without breaking the ring, even though it wouldn’t fit over a bottle of the same size, it would technically still be usable to cover (albeit not via screwing) a smaller bottle. (Response to Rav Shlomo Zalman quoted in Yalkut Yosef Shabbos Krach Bet 314:18:20) Additionally, the Magid Mishnah (Hil’ Shabbos 12:2) holds that metakein kli is completely permitted if you don’t have intent. Combining his above reasoning with the Magid Mishnah’s leniency, Rav Ovadia paskins that it is permitted to open bottle caps for the first time on Shabbos. Rav Shlomo Zalman disagrees with Rav Ovadia's application of the Magid Mishnah. He explains that even though your main intent is for the drinking, it’s also on your mind to make a cap that would be usable in the future. Nonetheless, Rav Ovadia paskins that it is permitted, and does not differentiate between metal and plastic bottle caps. See also Rabbi Mordechai Willig’s opinion in Am Mordechai ([[Shabbat]], Siman 29, pg 161). Rav Willig agrees that it is permitted. The bottle cap was a kli even before you broke off the ring, and the issur metakein kli is only when you create a kli, not when you merely alter the function of a preexisting kli. (Am Mordechai Siman 29:3) </ref>
===Metal Caps===
# Many Ashkenazic poskim hold that one may not open a bottle with a metal cap for the first time on [[Shabbos]] because removing the cap separates the ring from the cap and makes the cap into a usable vessel. One may make a hole using a knife in the cap if there aren’t letters or pictures on it so that makes it unfit for a cap afterwards and then one may open the bottle.<Ref> Shemirat Shabbat KeHilchata 9:17 (new edition 9:18), [[Shabbos]] Kitchen (Rabbi Simcha Bunim Cohen, pg 184-6). [39 Melachos (Rabbi Ribiat, vol 3, pg 841) writes that a less preferable option is to twist off the cap and discard it immediately (and it may be useful to have another cap handy).]
* Dor Hamelaktim quotes many poskim who were strict and forbade opening a metal twist cap on Shabbat including: Rivevot Efraim 3:267 s.v. heneh quoting Rav Moshe Feinstein (see Dor Hamelaktim for other accounts of Rav Moshe), Emet Lyakov n. 357, Betzel Hachachma (Shomer Shabbat Kdaat p. 5), Minchat Yitzchak (Likutei Teshuvot 35), Bear Moshe (Shomer Shabbat Kdaat p. 10), Az Nidbaru 3:28:3, Rav Elyashiv (Shalmei Yehuda 6:42, Shvut Yitzchak 13:190), Rav Sheinberg (Am Mekadeshei Sheviyit 2:2:34), Shevet Halevi (Kovetz Mbet Levi 1:59), Rivevot Efraim (Shomer Shabbat Kdaat p. 7), Shulchan Halevi 7:8, Chut Shani 2:37:3, Minchat Asher 1:28, and Orchot Shabbat 12:17.</ref>  
# Some Ashkenazic poskim and Sephardic poskim hold it is permissible to open bottles with metal or plastic caps but add that one who is strict to open them before [[Shabbat]] will be blessed.<ref> Rav Ovadia Yosef in Sh"t Yechave Daat 2:42, Halichot Olam v. 4 p. 246 cited by Tiferet 314:7, and Yalkut Yosef (vol 2, pg 517, 675). Rav Ovadia Yosef disagrees with both points of Rav Shlomo Zalman. He thinks that even while the cap is attached to the bottle it is considered a kli since it is covering the bottle (Yechave Daat 2:42). Also, if you would be able to take it off without breaking the ring, even though it wouldn’t fit over a bottle of the same size, it would technically still be usable to cover (albeit not via screwing) a smaller bottle. (Response to Rav Shlomo Zalman quoted in Yalkut Yosef Shabbos Krach Bet 314:18:20) Additionally, the Magid Mishnah (Hil’ Shabbos 12:2) holds that metakein kli is completely permitted if you don’t have intent. Combining his above reasoning with the Magid Mishnah’s leniency, Rav Ovadia paskins that it is permitted to open bottle caps for the first time on Shabbos. Rav Shlomo Zalman disagrees with Rav Ovadia's application of the Magid Mishnah. He explains that even though your main intent is for the drinking, it’s also on your mind to make a cap that would be usable in the future. Nonetheless, Rav Ovadia paskins that it is permitted, and does not differentiate between metal and plastic bottle caps.
* See also Rabbi Mordechai Willig’s opinion in Am Mordechai ([[Shabbat]], Siman 29, pg 161). Rav Willig agrees that it is permitted. The bottle cap was a kli even before you broke off the ring, and the issur metakein kli is only when you create a kli, not when you merely alter the function of a preexisting kli. (Am Mordechai Siman 29:3)
* Dor Hamelaktim v. 4 p. 2100 quotes many who are lenient even with opening metal caps including: Even Yisrael v. 2 Hilchot Shechita, Or letzion 2:27:8, Tzitz Eliezer 14:45, Lehorot Natan 7:21, 8:19, Dvar Yehoshua 2:45, Divrei Yatziv OC 171, Mishna Halachot 7:47, and Yabia Omer 9:108:158.</ref>
===Plastic Caps===
# Even among those who are strict, many permit opening a bottle with a plastic bottle cap because it had the form of a cap before it was ever attached and therefore separating the ring doesn't create a new utensil.<ref> Shemirat Shabbat KeHilchata 9:17 (new edition 9:18), [[Shabbos]] Kitchen (Rabbi Simcha Bunim Cohen, pg 184-6), and 39 Melachos (Rabbi Ribiat, vol 3, pg 841). 39 Melachos (Rabbi Ribiat, vol 3, pg 841) writes that a less preferable option is to twist off the cap and discard it immediately and it may be useful to have another cap handy. Rav Shlomo Zalman Auerbach explains that it is forbidden to open a bottle cap for the first time on Shabbos because in the process one is creating a new kli, i.e. a bottle cap that can now be used to cover bottles. While it was attached to the bottle it was not yet a kli, because it could not be screwed on and off of a bottle, which Rav Shlomo Zalman considers the key function of a bottle cap. (Minchas Shlomo 2:32) Also, if one was to break the bottle and slide off the cap as is, without breaking off the ring, it would not be functional as a cap at all. (Minchas Shlomo 1:91:12)<br/> However, Rav Shlomo Zalman distinguishes between a metal bottle cap and a plastic bottle cap. The above issues are all in regards to a metal bottle cap. A plastic bottle cap is different, because the ring is thinner, and majority of it is not attached to the cap. Therefore, it is recognizable that the ring is a separate entity from the cap itself and is meant to be removed. Based on this, Rav Shlomo Zalman paskins that it is forbidden to open metal bottle caps and permitted to open plastic bottle caps.<br/> Rav Ribiat thinks that the plastic caps that Rav Shlomo Zalman allows, which were from Eretz Yisrael, are different from the plastic caps that we have in America. (39 Melachos Makeh B’Patish footnote 96c). See Meor HaShabbos page 482 who offers a new leniency for plastic caps after researching the production of plastic soda bottles.</ref>  
# Some poskim are strict even with plastic caps.<ref> Rav Elyashiv (quoted in Orchos Shabbos Perek 12 footnote 31 says that they are all assur to open. Rav Elyashiv holds it’s forbidden to open both metal and plastic caps because of mechateich. Also, Rav Nissim Karelitz (Chut Shani in Am Mekadeshei Sheviyi 2:37) says that even by plastic there is an issue of metakein kli. </ref>  
===Shabbos Bottle Opener===
[[File:Shabbos bottle opener.jpg|150px|right]]
# The Shabbos Bottle Opener made by Kosher Innovations stretches the cap and doesn't break off the ring of the cap. Many poskim allow using it on Shabbat.<reF>Dor Hamelaktim v. 4 p. 2104 quotes many poskim who permit stretching a bottle cap so that it comes off without becausing the ring attached to it. These poskim include: Rav Elyashiv (Meor Hashabbat 2:551, Ashrei Haish 2:31:3), Chut Shani (Am Mekadeshei Sheviyi 2:2:42), and Pitchei Teshuvot 314:6:73. [https://www.yutorah.org/sidebar/lecture.cfm/919970/rabbi-aryeh-lebowitz/from-the-rabbi-s-desk-kosher-bottle-opener-dressing-like-a-priest/ Rabbi Aryeh Lebowitz (From the Rabbi's Desk)] explains the entire issue about using this Kosher Bottle Opener. Many poskim hold that opening bottle caps normally is permitted and would also accept this but think it is unnecessary except that it is a stringency. He quoted Rav Belsky thinking that it is necessary and solves the issue. Rav Hershel Schachter thinks it is forbidden to open bottles and even with this product it is still forbidden. It is similar to breaking a tight seal that Rav Moshe forbids opening a milk carton. Then he asked Rav Schachter again and he wasn't sure that it is a problem.</ref>
===Asking Someone Else to Do It for You===
# Someone who holds that it’s forbidden to open a bottle on [[Shabbat]] is forbidden to ask another Jew who holds that it’s permissible to open a bottle on [[Shabbat]]. <ref> The 39 Melachos (Rabbi Ribiat, vol 1, pg 93) writes that it’s forbidden to ask a fellow Jew to open a can or bottle for him on [[Shabbat]] if the one requesting holds that one is forbidden to do so. He supports this with Sh”t Igrot Moshe 4:119:5.  
# Someone who holds that it’s forbidden to open a bottle on [[Shabbat]] is forbidden to ask another Jew who holds that it’s permissible to open a bottle on [[Shabbat]]. <ref> The 39 Melachos (Rabbi Ribiat, vol 1, pg 93) writes that it’s forbidden to ask a fellow Jew to open a can or bottle for him on [[Shabbat]] if the one requesting holds that one is forbidden to do so. He supports this with Sh”t Igrot Moshe 4:119:5.  
Many poskim also forbid including Tal Imrati (18:11, pg 190) quoting Chacham Ben Tzion Abba Shaul, Yalkut Yosef ([[Shabbat]], vol 3, pg 217-9) quoting Rav Ovadyah Yosef, Banim Chavivim (Siman 18, pg 91) quoting Rabbi Eliezer Waldenburg (from Meor Ha[[Shabbat]] (vol 1, Peninei HaMeor pg 552)) and Rav Chaim Kanievsky (from Meor Ha[[Shabbat]] (vol 2, pg 77)). Rav Yisrael Belsky in Shulchan HaLevi (vol 1, Birur Halacha 10, pg 339) also rules stringently and gives four reasons.  
* Many poskim also forbid including Tal Imrati (18:11, pg 190) quoting Chacham Ben Tzion Abba Shaul, Yalkut Yosef ([[Shabbat]], vol 3, pg 217-9) quoting Rav Ovadyah Yosef, Banim Chavivim (Siman 18, pg 91) quoting Rabbi Eliezer Waldenburg (from Meor Ha[[Shabbat]] (vol 1, Peninei HaMeor pg 552)) and Rav Chaim Kanievsky (from Meor Ha[[Shabbat]] (vol 2, pg 77)). Rav Yisrael Belsky in Shulchan HaLevi (vol 1, Birur Halacha 10, pg 339) also rules stringently and gives four reasons.  
* (1) Shelichut LeDvar Avierah. In the Gemara Bava Metsia 10b there is a dispute between Ravina and Rami Bar Chama regarding Shaliach LeDvar Avierah. Ravina holds that there’s only Ein Shaliach LeDvar Avierah when the one being sent is obligated in that prohibition, while Rami Bar Chama says that there’s Ein Shaliach LeDvar Avierah whenever the one being sent has the ability to choose to do it or not. The Rama C”M 182:1 rules like Ravina and so if the one being sent isn’t obligated then there is Shelichut. Rav Belsky concludes that since the one being sent follows a Rabbi who holds it’s permissible to open a bottle he’s considered not obligated in that prohibition and there would be Shelichut. Thus, if he is asked by someone who doesn’t open the bottle there would be a Deoritta violation of [[Shabbat]].  
* (1) Shelichut LeDvar Avierah. In the Gemara Bava Metsia 10b there is a dispute between Ravina and Rami Bar Chama regarding Shaliach LeDvar Avierah. Ravina holds that there’s only Ein Shaliach LeDvar Avierah when the one being sent is obligated in that prohibition, while Rami Bar Chama says that there’s Ein Shaliach LeDvar Avierah whenever the one being sent has the ability to choose to do it or not. The Rama C”M 182:1 rules like Ravina and so if the one being sent isn’t obligated then there is Shelichut. Rav Belsky concludes that since the one being sent follows a Rabbi who holds it’s permissible to open a bottle he’s considered not obligated in that prohibition and there would be Shelichut. Thus, if he is asked by someone who doesn’t open the bottle there would be a Deoritta violation of [[Shabbat]].  
* (2) [[Lifnei Iver]]. Rav Belsky writes that since the opinion of those who hold it is forbidden is that it is forbidden for all Jews it would be forbidden to ask another Jew because of [[Lifnei Iver]].
* (2) [[Lifnei Iver]]. Rav Belsky writes that since the opinion of those who hold it is forbidden is that it is forbidden for all Jews it would be forbidden to ask another Jew because of [[Lifnei Iver]].
* (3) [[Amirah LeYisrael]]. He quotes the Radvaz 4:258 who forbids [[Amirah LeYisrael]] because it should be no better than [[Amirah LeNochri]].
* (3) [[Amirah LeYisrael]]. He quotes the Radvaz 4:258 who forbids [[Amirah LeYisrael]] because it should be no better than [[Amirah LeNochri]].
* (4) Degrading one’s friend. By asking one’s friend to do something which one holds is forbidden is treating him like a [[Shabbos goy]] or a less important Jew.  
* (4) Degrading one’s friend. By asking one’s friend to do something which one holds is forbidden is treating him like a [[Shabbos goy]] or a less important Jew.  
* Rav Belsky concludes that it’s forbidden to ask him to open the bottle and it would be just as forbidden to ask him to open it for himself to drink because all the reasons apply except (perhaps) the first one. Though, he agrees that if the one who holds it is permissible opened it for himself it is permissible for others to benefit from the contents of the bottle. </ref> However, some say that if one is only strict based on the minhag of his Rabbis or father one may ask someone who holds it’s permissible. <Ref> Rav Shlomo Zalman Auerbach (Meor Ha[[Shabbat]] (Peninei HaMoer 3:8)) rules that if the one requesting holds it’s forbidden based on his ruling, then, it’s forbidden to ask someone who holds it’s permitted to do it for him, however, if the one requesting is only strict because of the minhag of his Rabbis or father, then it’s permitted to ask someone else to do that act. </ref>
* Rav Belsky concludes that it’s forbidden to ask him to open the bottle and it would be just as forbidden to ask him to open it for himself to drink because all the reasons apply except (perhaps) the first one. Though, he agrees that if the one who holds it is permissible opened it for himself it is permissible for others to benefit from the contents of the bottle. </ref> However, some say that if one is only strict based on the minhag of his Rabbis or father one may ask someone who holds it’s permissible.<Ref> Rav Shlomo Zalman Auerbach (Meor Ha[[Shabbat]] (Peninei HaMoer 3:8)) rules that if the one requesting holds it’s forbidden based on his ruling, then, it’s forbidden to ask someone who holds it’s permitted to do it for him, however, if the one requesting is only strict because of the minhag of his Rabbis or father, then it’s permitted to ask someone else to do that act. </ref>
===Beer Bottles===
# Many hold that it is permissible to open a beer bottle by removing the cap, while some forbid it.<ref>Shemirat Shabbat Kehilchata 9:21. Dor Hamelaktim v. 4 p. 2105 quotes many poskim who permit opening a beer bottle on Shabbat. The Chazon Ish OC 51:11 s.v. vlhasir writes that since the cap wasn't made as a unit with the bottle opening the bottle doesn't involve any construction or destruction of the bottle or cap. Even though the cap is no longer usable since it was only made for one time use it is permitted to open it and make it unusable. Also, while it is on the bottle it isn't a utensil that can be reused; it is merely a seal that is meant to be broken. Agreeing with the Chazon Ish he cites Chut Shani 2:37:3, Orchot Shabbat 12:16, and Mechzeh Eliyahu Piya Pitcha Bchachma 1:7:3-4.</ref>


==Plastic protective seal==
==Plastic protective seal==
[[File:Peanut butter container.jpg|200px|left]]
[[File:Yogurt container.jpg|200px|right]]
# It is permissible to remove a protective plastic seal on yogurt containers, tubs of butter or cottage cheese, coffee jar, and wine bottles in the normal way. <ref>[[Shabbos]] Kitchen (Rabbi Simcha Bunim Cohen, pg 188), 39 Melachos (Rabbi Ribiat, vol 3, pg 833) </ref>
# It is permissible to remove a protective plastic seal on yogurt containers, tubs of butter or cottage cheese, coffee jar, and wine bottles in the normal way. <ref>[[Shabbos]] Kitchen (Rabbi Simcha Bunim Cohen, pg 188), 39 Melachos (Rabbi Ribiat, vol 3, pg 833) </ref>
[[File:Yogurt container.jpg|250px|right]]
[[File:Peanut butter container.jpg|150px|left]]


==Metal Can==
==Metal Can==
[[File:Soda can.jpg|250px|left]]
[[File:Soda can.jpg|250px|right]]
# One should not open a metal can unless one only opens it halfway, removes the content immediately, and throws out the can.<ref> [[Shabbos]] Kitchen (Rabbi Simcha Bunim Cohen, pg 187) </ref>
# One should not open a metal can unless one only opens it halfway, removes the content immediately, and throws out the can.<ref> [[Shabbos]] Kitchen (Rabbi Simcha Bunim Cohen, pg 187) </ref> Some poskim permit opening them normally if they are intended for one time use.<ref>[https://www.koltorah.org/halachah/opening-cans-on-shabbat-by-rabbi-chaim-jachter Rabbi Jachter] in discussing opening cans on Shabbat shows four approaches in the poskim:
* The Tehillah Ldovid 314:12 thinks it is [[soter]] to open a can since it is a bona fide kli.
* Kaf Hachaim 314:38, Shemirat Shabbat Kehilchata 9 fnt. 10 citing Rav Shlomo Zalman, and Yachava Daat 2:42 all regard a can as a non-bona fide kli since they are going to be discarded and therefore it is permitted to be opened.
* The Chazon Ish 51:11 held it is [[boneh]] to open a can and make it useful.
* Rav Moshe Feinstein (Igrot Moshe 1:122) holds that in theory if the can is intended to be discarded after its contents are removed then it is like a mere wrapper and not a bona fide kli. Nonetheless, he forbade opening them on Shabbat. See there for his reasons.
* Dor Hamelaktim v. 4 p. 2115 quotes many who forbid opening soda cans including Rav Moshe Feinstein (Haarot Bhalacha 2:45), Rav Yaakov Kamenetsky (Haarot Bhlacha 2:45), Rav Sheinberg (Haarot Bhalacha 2:45), Rav Elyashiv (Orchot Shabbat 11:61, Ashrei Haish 2:31:14), Rav Wosner (Kovetz Mbet Levi v. 6 p. 45), Chut Shani v. 2 p. 274, Shulchan Halevi 8:8, Rav Nevinsal responsa 293:130, and Megilat Sefer 14:4. They also cite Rav Shlomo Zalman (Minchat Shlomo 2:12) and Even Yisrael (Pitchei Halacha 2:45) as lenient.</ref>
 
==Milk Carton==
# It is forbidden to open a milk or juice carton which has a folding spigot for the first time.<ref>[[Shabbos]] Kitchan (Rabbi Simcha Bunim Cohen, pg 184) </ref> Some say that preferably one should not open the folding spout but there is a lenient opinion to rely on. <ref> 39 Melachos (Rabbi Ribiat, vol 3, pg 837-8) at first writes one should not open it, then writes some permit and concludes that preferably one shouldn't rely on the lenient opinion. </ref>


==Milk carton==
# It is forbidden to open a milk or juice carton which has a folding spigot for the first time. <ref>[[Shabbos]] Kitchan (Rabbi Simcha Bunim Cohen, pg 184) </ref> Some say that preferably one should not open the folding spout but there is a lenient opinion to rely on. <ref> 39 Melachos (Rabbi Ribiat, vol 3, pg 837-8) at first writes one should not open it, then writes some permit and concludes that preferably one shouldn't rely on the lenient opinion. </ref>
==Juice Box==
==Juice Box==
[[File:Juice boxes.jpg|175px|right]]
[[File:Juice boxes.jpg|175px|right]]
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==Juice Carton==
==Juice Carton==
[[File:Orange juice carton.jpg|thumb]]
[[File:Orange juice carton.jpg|right|150px]]
# Pulling out the ring to open a juice carton such that a nice circular hole is created is a dispute whether it is allowed on Shabbat. Some allow it and some don't.<ref>Tiferet 314:24 cites the Or Letzion 27:6 who holds that it is forbidden to open the juice carton by removing the ring unless one doesn't remove the ring completely. Menuchat Ahava 3:24:5 is lenient if one doesn't intends to drink from the carton but plans to first pour it into a cup. Chazon Ovadia Shabbat v. 5 p. 384 is lenient since one doesn't intend to make a nice hold but rather one intends just to open the juice and then throw it out.</ref>
# Pulling out the ring to open a juice carton such that a nice circular hole is created is a dispute whether it is allowed on Shabbat. Some allow it and some don't.<ref>Tiferet 314:24 cites the Or Letzion 27:6 who holds that it is forbidden to open the juice carton by removing the ring unless one doesn't remove the ring completely. Menuchat Ahava 3:24:5 is lenient if one doesn't intends to drink from the carton but plans to first pour it into a cup. Chazon Ovadia Shabbat v. 5 p. 384 is lenient since one doesn't intend to make a nice hold but rather one intends just to open the juice and then throw it out.</ref>


==Jars==
==Jars or Bottles==
[[Image:Snapple.png|100px|left]]
[[Image:Snapple.png|100px|left]]
# It’s permissible to puncture the lid of a vacuum sealed jar in order to open a jar.<Ref>Shemirat Shabbat KeHilchata 9:21 </ref>
# It’s permissible to puncture the lid of a vacuum sealed jar in order to open a jar.<Ref>Shemirat Shabbat KeHilchata 9:21 </ref>
==Corks==
#It is permitted to open a wine bottle with a cork using a corkscrew on Shabbat.<ref>Dor Hamelaktim Shabbat v. 4 p. 2096 writes that most poskim hold that it is permitted to remove a cork with a corkscrew on Shabbat including the Pri Megadim M"Z 518:3, Chayei Adam 41:4, Mishna Brurah 314:14, Aruch Hashulchan 314:11, Kaf Hachaim 314:20, Shemirat Shabbat Kehilchata 9:21, Chut Shani 2:2:45, and Orchot Shabbat 12:22. They do cite that a minority of poskim including the Tiferet Yisrael Kalkelet Shabbat n. 35 and Minchat Shabbat 80:164:10 forbid it because of [[uvda dchol]].</ref>


==After the fact==
==After the fact==
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