Nullification: Difference between revisions
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→Zeh Vzeh Gorem
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==''Zeh Vzeh Gorem''== | ==''Zeh Vzeh Gorem''== | ||
# Where there are two contributors to a production one which is permitted and one which is forbidden that is called ''zeh v'zeh gorem'' (Heb. זה וזה גורם; lit. this and that cause it). Generally, when each factor could not have independently created the result but together can do so it is permitted.<ref>Pesachim 26b, Avoda Zara 49a, Rif Avoda Zara 21b, Rosh Avoda Zara 3:8, Rambam Machalot Asurot 16:22, Shulchan Aruch Y.D. 142:4</ref> | # Where there are two contributors to a production one which is permitted and one which is forbidden that is called ''zeh v'zeh gorem'' (Heb. זה וזה גורם; lit. this and that cause it). Generally, when each factor could not have independently created the result but together can do so it is permitted.<ref>Pesachim 26b, Avoda Zara 49a, Rif Avoda Zara 21b, Rosh Avoda Zara 3:8, Rambam Machalot Asurot 16:22, Shulchan Aruch Y.D. 142:4</ref> | ||
# If each factor were independently capable of causing the intended product, the product is forbidden and not considered ''zeh v'zeh gorem''.<ref> | # If each factor were independently capable of causing the intended product, the product is forbidden and not considered ''zeh v'zeh gorem''.<ref>Tosfot Avoda Zara 68b unlike Tosfot Pesachim 27a</ref> | ||
# If the forbidden factor makes its impact first and then the permitted one does, it is forbidden and not considered ''zeh v'zeh gorem''. For example, if forbidden wood is used to used to fuel the beginning of the baking of bread but afterwards the forbidden wood is replaced with permitted wood, it is forbidden.<Ref>Rambam Machalot Asurot 16:24, Kesef Mishna's first explanation, Meiri 26b s.v. lifi quoting some mefarshim, Shulchan Aruch Y.D. 142:7, Shach YD 142:13</ref> | # If the forbidden factor makes its impact first and then the permitted one does, it is forbidden and not considered ''zeh v'zeh gorem''. For example, if forbidden wood is used to used to fuel the beginning of the baking of bread but afterwards the forbidden wood is replaced with permitted wood, it is forbidden.<Ref>Rambam Machalot Asurot 16:24, Kesef Mishna's first explanation, Meiri 26b s.v. lifi quoting some mefarshim, Shulchan Aruch Y.D. 142:7, Shach YD 142:13</ref> | ||
# Items produced solely by a forbidden source are forbidden and there is a dispute whether it is rabbinic or biblical.<ref>Maharam Chalavah Pesachim 27b s.v. lmaan clearly writes that the bread produced with forbidden fuel is biblically forbidden. However, the Tosfot Pesachim 75a citing Ri and Ran Avoda Zara 22b vgarsinan hold that that they're only rabbinic. Avnei Meluyim 6 cites this Ran and applies it to all things which were produced by a forbidden factor.</ref> | # Items produced solely by a forbidden source are forbidden and there is a dispute whether it is rabbinic or biblical.<ref>Maharam Chalavah Pesachim 27b s.v. lmaan clearly writes that the bread produced with forbidden fuel is biblically forbidden. However, the Tosfot Pesachim 75a citing Ri and Ran Avoda Zara 22b vgarsinan hold that that they're only rabbinic. Avnei Meluyim 6 cites this Ran and applies it to all things which were produced by a forbidden factor.</ref> | ||
