Nullification: Difference between revisions

From Halachipedia
Line 191: Line 191:
# An earthenware vessel that absorbed something non-kosher can't be used even after 24 hours.<ref>Pri Megadim Siftei Daat 103:17 writes that even for earthenware vessels they can't be used after 24 hours even though there's no way to kosher them. He is disagreeing with the Nachalat Yakov 23-25, 42. Badei Hashulchan 103:54 agrees with the Pri Megadim.</ref>
# An earthenware vessel that absorbed something non-kosher can't be used even after 24 hours.<ref>Pri Megadim Siftei Daat 103:17 writes that even for earthenware vessels they can't be used after 24 hours even though there's no way to kosher them. He is disagreeing with the Nachalat Yakov 23-25, 42. Badei Hashulchan 103:54 agrees with the Pri Megadim.</ref>
# If a person used an eino ben yomo meat pot for dairy the food is permitted and the pot needs to be kashered<ref>Shulchan Aruch Y.D. 93:1</ref> but it can be koshered with hagalah even if it was used on the fire. The same is true of a dairy pot for meat.<ref>Chatom Sofer YD 110 writes that if an eino ben yomo meat pot is used for dairy on a fire it would still only be hetera baala since both the meat and milk entered the pot separately bhetera since the meat was eino ben yomo when the milk went in. He adds as a chumra to do hagalah three times. Pitchei Teshuva 121:7 cites the Chatom Sofer. Siach Yakov (Machalei Akum Hechsher Kelim p. 218, Rav Yakov Kassin) agrees. Shulchan Aruch Y.D. 121:4 writes that whenever it is hetera baala even a roasting pot only requires hagalah.</ref>
# If a person used an eino ben yomo meat pot for dairy the food is permitted and the pot needs to be kashered<ref>Shulchan Aruch Y.D. 93:1</ref> but it can be koshered with hagalah even if it was used on the fire. The same is true of a dairy pot for meat.<ref>Chatom Sofer YD 110 writes that if an eino ben yomo meat pot is used for dairy on a fire it would still only be hetera baala since both the meat and milk entered the pot separately bhetera since the meat was eino ben yomo when the milk went in. He adds as a chumra to do hagalah three times. Pitchei Teshuva 121:7 cites the Chatom Sofer. Siach Yakov (Machalei Akum Hechsher Kelim p. 218, Rav Yakov Kassin) agrees. Shulchan Aruch Y.D. 121:4 writes that whenever it is hetera baala even a roasting pot only requires hagalah.</ref>
===Dairy Pot Making Parve Mixed with Meat Spoon===
# If someone used a dairy pot, used for dairy within 24 hours, to cook parve and stirred it with a meat spoon, used for meat within 24 hours, the pot, the food, and the spoon are forbidden according to Ashkenazim.<ref>Rama 95:3, Badei Hashulchan 94:57</ref>
# If the dairy pot and the meat spoon weren't used within 24 hours for their respective kind then they have no affect upon each other.<ref>Levush 95:3, Shulchan Aruch 94:4</ref> Nonetheless it is best to eat the food parve not with meat or milk.<reF>Badei Hashulchan 94:62</ref>
# If the dairy pot or the meat spoon weren't used within 24 hours for their respective kind then they have no affect upon each other. However, the minhag is to treat the one that wasn't used within 24.<ref>Rama 94:5</ref>
===Stam Kelim Einam Bnei Yoman===
===Stam Kelim Einam Bnei Yoman===
# Food cooked in a pot that wasn't used within 24 hours even if the pot wasn't kosher the food is kosher after the fact.<ref>Shulchan Aruch YD 103:5</ref>
# Food cooked in a pot that wasn't used within 24 hours even if the pot wasn't kosher the food is kosher after the fact.<ref>Shulchan Aruch YD 103:5</ref>
Retrieved from "http://localhost:80/index.php?title=Nullification"