Nullification: Difference between revisions
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→Dvar Sheyesh Lo Matirin
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#A majority that isn’t in front of us to ascertain (''ruba dlayta kaman'') is effective even for a dvar sheyesh lo matirin.<ref>Ran Beitzah 3b s.v. vdavka, Rabbenu Peretz Pesachim 7a s.v. bhar, Ritva Pesachim 7a s.v. umi, Rabbenu Dovid Pesachim 9b, Tzlach Pesachim 7a s.v. ulbatar, Peni Yehoshua Pesachim 7a s.v. btosfot lifnei, Mordechai Beitzah n. 651. See Rashba (Avodat Hakodesh Bet Moed 5:4:58) who is strict on a ruba dlayta kaman for a dvar sheyesh lo matirin. Though it seems there that it is only a minhag, Maggid Mishna Yom Tov 4:24 quotes the Rashba as holding it is asur. See however, Rashba Beitzah 7b s.v. ki who sounds like he’s lenient. Magen Avraham 513:3 is strict.</ref> | #A majority that isn’t in front of us to ascertain (''ruba dlayta kaman'') is effective even for a dvar sheyesh lo matirin.<ref>Ran Beitzah 3b s.v. vdavka, Rabbenu Peretz Pesachim 7a s.v. bhar, Ritva Pesachim 7a s.v. umi, Rabbenu Dovid Pesachim 9b, Tzlach Pesachim 7a s.v. ulbatar, Peni Yehoshua Pesachim 7a s.v. btosfot lifnei, Mordechai Beitzah n. 651. See Rashba (Avodat Hakodesh Bet Moed 5:4:58) who is strict on a ruba dlayta kaman for a dvar sheyesh lo matirin. Though it seems there that it is only a minhag, Maggid Mishna Yom Tov 4:24 quotes the Rashba as holding it is asur. See however, Rashba Beitzah 7b s.v. ki who sounds like he’s lenient. Magen Avraham 513:3 is strict.</ref> | ||
#''Kol dparish'' is effective even for dvar sheyesh lo matirin.<Ref>Pitchei Teshuva 102:1, Tzlach Pesachim 7a s.v. ulbatar</ref> | #''Kol dparish'' is effective even for dvar sheyesh lo matirin.<Ref>Pitchei Teshuva 102:1, Tzlach Pesachim 7a s.v. ulbatar</ref> | ||
#Something subject to a dispute whether it is forbidden or an unanswered question of the gemara is nullified and not subject to the rules of dvar sheyesh lo matirin.<ref>Gidulei Hekdesh 330:2 citing Pri Chadash, Rabbi Akiva Eiger (responsa 65 and hagahot YD 16), Shagat Aryeh 90, and Pri Megadim (Intro to Yom Tov 2:1:27) unlike the Taz 497:9. Gidulei Hekdesh supports the Taz fom Rashi Eruvin 39b s.v. lo.</ref> | |||
# Something that had a previous presumption of being permitted (''chezkat heter'') is nullified and not subject to the rules of dvar shyesh lo matirin.<ref>Gidulei Hekdesh 330:2 quoting Nodeh Beyehuda EH 38. He supports it from Eruvin 56a.</ref> | |||
===Chametz=== | ===Chametz=== | ||
