Nullification: Difference between revisions
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*The Taz 99:15 discusses this Rashba at length and offers two alternate explanations of the Gemara Avoda Zara 33b. Based on Rashi, the water is permitted since it dilutes the wine absorption and ruins it. Additionally, the Ran (Avoda Zara 12b) explains that it is permitted to fill up the wine containers used by the non-Jews for wine in order to Kosher them and even though in the process the water will nullify the wine absorption it is permitted since that isn't one's intent. The Taz concludes in disagreement with the Rashba. | *The Taz 99:15 discusses this Rashba at length and offers two alternate explanations of the Gemara Avoda Zara 33b. Based on Rashi, the water is permitted since it dilutes the wine absorption and ruins it. Additionally, the Ran (Avoda Zara 12b) explains that it is permitted to fill up the wine containers used by the non-Jews for wine in order to Kosher them and even though in the process the water will nullify the wine absorption it is permitted since that isn't one's intent. The Taz concludes in disagreement with the Rashba. | ||
*The Shulchan Aruch YD 99:7 rules like the Rashba and the Kaf Hachaim 99:73 and Aruch Hashulchan 99:49 write that one can rely on the Rashba only if 24 hours have passed.</ref> | *The Shulchan Aruch YD 99:7 rules like the Rashba and the Kaf Hachaim 99:73 and Aruch Hashulchan 99:49 write that one can rely on the Rashba only if 24 hours have passed.</ref> | ||
#Some rishonim hold that it is permissible to nullify something prohibited if one doesn't intend to nullify it.<ref>Ran Avoda Zara 12b s.v. iybaya posulates that there is no prohibition to nullify something forbidden if one's intention isn't to benefit from the prohibited food. Tosfot Chachmei Angliya Pesachim 30a s.v. ulshmuel, Tosfot Rabbenu Peretz Pesachim 30a s.v. amar rav, Rabbenu Peretz cited in Tur 453:3, Rivash 349, Maharam Mrotenburg (Prague edition n. 190), Rashba (teshuva 463), and Orchot Chaim (Machalot Asurot n. 43, cited by Shulchan Aruch Y.D. 84:13) all have this same approach. Shaar Hamelech (Machalot Asurot 15:25) wonders why the Ran in Pesachim 30a don't address Tosfot's question there the way Rabbenu Peretz answered the question considering that in Avoda Zara he accepts that approach. See Shoel Umeishiv 2:65 who tries to resolve this issue.</ref> | |||
==Noten Taam Lifgam== | ==Noten Taam Lifgam== | ||
