Anonymous

Nullification: Difference between revisions

From Halachipedia
Line 20: Line 20:
# If solid foods which were cold and of similar taste are subsequently cooked together the nullification required is Bitul BeShishim.<Ref> Shulchan Aruch YD 109:2 based on the [http://www.hebrewbooks.org/pdfpager.aspx?req=9381&st=&pgnum=227 Rashba (Torat HaBayit 17a)]</ref> According to Ashkenazim in cases of loss it’s permissible to use the nullification of Bitul BeRov if one knew at first that there was a mixture of non-Kosher and Kosher prior to the mixture being cooked. <Ref>Rama 109:2 based on the Rosh, however, Kaf HaChaim 109:40 writes that Sephardim don’t hold of this leniency.  </ref>
# If solid foods which were cold and of similar taste are subsequently cooked together the nullification required is Bitul BeShishim.<Ref> Shulchan Aruch YD 109:2 based on the [http://www.hebrewbooks.org/pdfpager.aspx?req=9381&st=&pgnum=227 Rashba (Torat HaBayit 17a)]</ref> According to Ashkenazim in cases of loss it’s permissible to use the nullification of Bitul BeRov if one knew at first that there was a mixture of non-Kosher and Kosher prior to the mixture being cooked. <Ref>Rama 109:2 based on the Rosh, however, Kaf HaChaim 109:40 writes that Sephardim don’t hold of this leniency.  </ref>
# If something forbidden was cooked together with permitted food even if the forbidden item is recognizable and is removed, the mixture is forbidden unless the permitted part of the mixture is sixty times the volume of the forbidden part.<ref>Based on the Gemara Chullin 97b, Rashba in Torat HaBayit holds that whenever a forbidden item is cooked into a mixture and then is removed, the amount of flavor that emanated from it could be as large as the actual item itself. He holds this regarding all types of prohibited food even rabbinic prohibitions. This is opposition to the opinion of the Orchot Chaim (Maachalot Asurot no. 13) and Raavad (Tamim Deyim no. 7) who distinguish between different types of prohibitions. Shulchan Aruch YD 98:4 rules like the Rashba. Shach 98:10 and Kaf HaChaim 98:44 adds the stipulation that applies even to rabbinic prohibitions.</ref>
# If something forbidden was cooked together with permitted food even if the forbidden item is recognizable and is removed, the mixture is forbidden unless the permitted part of the mixture is sixty times the volume of the forbidden part.<ref>Based on the Gemara Chullin 97b, Rashba in Torat HaBayit holds that whenever a forbidden item is cooked into a mixture and then is removed, the amount of flavor that emanated from it could be as large as the actual item itself. He holds this regarding all types of prohibited food even rabbinic prohibitions. This is opposition to the opinion of the Orchot Chaim (Maachalot Asurot no. 13) and Raavad (Tamim Deyim no. 7) who distinguish between different types of prohibitions. Shulchan Aruch YD 98:4 rules like the Rashba. Shach 98:10 and Kaf HaChaim 98:44 adds the stipulation that applies even to rabbinic prohibitions.</ref>
# Even if it is a rabbinic prohibition or isn't a requisite size of prohibited foods (shiur), sixty times the amount of forbidden ingredients are needed to nullify them.<ref>While the Rambam (Maachalot Asurot 15:17) holds that all rabbinic prohibitions are nullified with fifty nine times the amount of the forbidden ingredients, the Bet Yosef 98:8 writes that the majority of poskim disagree and Rama YD 98:8 writes that sixty times is necessary. Kaf HaChaim 98:73 agrees. The Gemara Chullin 98a states that if a forbidden food is less than the requisite size of the prohibited food (shiur), it still requires sixty times for nullification. This is codified by Shulchan Aruch YD 98:6.</ref>


==Unsure if there is 60==
==Unsure if there is 60==