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Nullification: Difference between revisions
From Halachipedia
→Foods for which nullification doesn’t work
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==Foods for which nullification doesn’t work== | ==Foods for which nullification doesn’t work== | ||
# Spices which were forbidden in it of themselves, such as [[Orlah]], are forbidden even if there's sixty times the amount of permitted food in the mixture.<ref>Rama YD 98:8. Shach 98:29 quotes the Iser Veheter who says that this is only rabbinic. Taz 98:11 holds that the idea of the Rama that something added for taste can't be nullified only applies to sharp tasting foods such as spices. Taz also states that if the spices are only forbidden because of the mixture, such as meat and milk, they can be nullified and only if they are forbidden in it of itself can't they be nullified. </ref> | |||
# If the prohibited food will be permitted after a certain time, nullification doesn’t work unless it is mixed with a different type of food (different in name) in which case Bitul BeShishim is effective.<Ref>Gemara Beitzah 3b, Rambam (Hilchot Maachalot Asurot 15:10), S”A YD 102:1 </ref> Therefore, [[Chadash]] grain can not be nullified. <Ref>The Laws of Kashrus (Rabbi Binaymin Forst; pg 62) </ref> | # If the prohibited food will be permitted after a certain time, nullification doesn’t work unless it is mixed with a different type of food (different in name) in which case Bitul BeShishim is effective.<Ref>Gemara Beitzah 3b, Rambam (Hilchot Maachalot Asurot 15:10), S”A YD 102:1 </ref> Therefore, [[Chadash]] grain can not be nullified. <Ref>The Laws of Kashrus (Rabbi Binaymin Forst; pg 62) </ref> | ||
# Tevel (produce of [[Israel]] wfrom which Trumot and Masserot have not been removed), wine poured to Avoda Zara, and produce of Isreal from the Shemitta (Sabbatical year) can’t be nullified unless it is mixed with a different type of food (different in name) in which case Bitul BeShishim is effective. <Ref> Rambam Machalot Assurot 15:6, 8 </ref> | # Tevel (produce of [[Israel]] wfrom which Trumot and Masserot have not been removed), wine poured to Avoda Zara, and produce of Isreal from the Shemitta (Sabbatical year) can’t be nullified unless it is mixed with a different type of food (different in name) in which case Bitul BeShishim is effective. <Ref> Rambam Machalot Assurot 15:6, 8 </ref> | ||
# Chametz on [[Pesach]] and foods use to serve Avoda Zara can not be nullified in any amount. <Ref>S”A OC 447, S”A YD 140 </ref> | # Chametz on [[Pesach]] and foods use to serve Avoda Zara can not be nullified in any amount. <Ref>S”A OC 447, S”A YD 140 </ref> | ||
# A complete creature or limb, a piece of meat which is suitable to serve guests, items which are always sold by unit (eggs which are sold by the dozen), and a prominent item (that Chazal specified) can not be nullified. <Ref> | # A complete creature or limb, a piece of meat which is suitable to serve guests, items which are always sold by unit (eggs which are sold by the dozen), and a prominent item (that Chazal specified) can not be nullified. <Ref> Shulchan Aruch YD 100, 101, S’A and Rama 110:1</ref> According to Ashkenazim a piece of meat which would be suitable to serve guests after being cooked is not able to be nullified and according to Sephardim only a piece of meat which is suitable to serve guests as of now (meaning, that it is cooked) is not able to be nullified. <Ref>S”A and Rama 101:3, Taz 101:5 </ref> | ||
==Intentional Bitul== | ==Intentional Bitul== | ||
# It's forbidden to intentionally mix forbidden food into permissible food so that it should become nullified. <ref>Gemara Beitzah 4a. Some rishonim consider this prohibition Deoritta while others Derabbanan, see Bet Yosef Y"D 99, Shach 99:7, and Chachmat Adam 52:6 </ref> | # It's forbidden to intentionally mix forbidden food into permissible food so that it should become nullified. <ref>Gemara Beitzah 4a. Some rishonim consider this prohibition Deoritta while others Derabbanan, see Bet Yosef Y"D 99, Shach 99:7, and Chachmat Adam 52:6 </ref> | ||
