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Nullification: Difference between revisions
From Halachipedia
→Bitul BeShishim
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# Nullification of 60 means that the volume of permitted ingredients is 60 times the volume of the forbidden ingredients.<ref>Pitchei Teshuva 109:2 writes that when evaluating nullification volume is measured and not weight. Kaf HaChaim 109:5 agrees. </ref> | # Nullification of 60 means that the volume of permitted ingredients is 60 times the volume of the forbidden ingredients.<ref>Pitchei Teshuva 109:2 writes that when evaluating nullification volume is measured and not weight. Kaf HaChaim 109:5 agrees. </ref> | ||
# If solid foods which were cold and of similar taste are subsequently cooked together the nullification required is Bitul BeShishim.<Ref> Shulchan Aruch YD 109:2 based on the [http://www.hebrewbooks.org/pdfpager.aspx?req=9381&st=&pgnum=227 Rashba (Torat HaBayit 17a)]</ref> According to Ashkenazim in cases of loss it’s permissible to use the nullification of Bitul BeRov if one knew at first that there was a mixture of non-Kosher and Kosher prior to the mixture being cooked. <Ref>Rama 109:2 based on the Rosh, however, Kaf HaChaim 109:40 writes that Sephardim don’t hold of this leniency. </ref> | # If solid foods which were cold and of similar taste are subsequently cooked together the nullification required is Bitul BeShishim.<Ref> Shulchan Aruch YD 109:2 based on the [http://www.hebrewbooks.org/pdfpager.aspx?req=9381&st=&pgnum=227 Rashba (Torat HaBayit 17a)]</ref> According to Ashkenazim in cases of loss it’s permissible to use the nullification of Bitul BeRov if one knew at first that there was a mixture of non-Kosher and Kosher prior to the mixture being cooked. <Ref>Rama 109:2 based on the Rosh, however, Kaf HaChaim 109:40 writes that Sephardim don’t hold of this leniency. </ref> | ||
# If something forbidden was cooked together with permitted food even if the forbidden item is recognizable and is removed, the mixture is forbidden unless the permitted part of the mixture is sixty times the volume of the forbidden part.<ref>Based on the Gemara Chullin 97b, Rashba in Torat HaBayit holds that whenever a forbidden item is cooked into a mixture and then is removed, the amount of flavor that emanated from it could be as large as the actual item itself. He holds this regarding all types of prohibited food even rabbinic prohibitions. This is opposition to the opinion of the Orchot Chaim (Maachalot Asurot no. 13) and Raavad (Tamim Deyim no. 7) who distinguish between different types of prohibitions. Shulchan Aruch YD 98:4 rules like the Rashba. Shach 98:10 and Kaf HaChaim 98:44 adds the stipulation that applies even to rabbinic prohibitions.</ref> | |||
==Unsure if there is 60== | ==Unsure if there is 60== | ||
