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Non-muktzeh Items: Difference between revisions
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===Examples=== | ===Examples=== | ||
* Food and drinks <ref> S”A 308:4 </ref> | * Food and drinks <ref> S”A 308:4 </ref> | ||
* Food | * Food utensils including dishes, glasses, and silverware <ref> Mishna Brurah 308:23 rules that food utensils may be moved even for no purpose at all even though some authorities hold that food utensils are considered Kli Sh’Melachto LeHeter and not non-[[Muktzeh]]. [Since the language of Mishna Brurah is the utensils that are on the table and used often aren’t [[Muktzeh]] seemingly including serving utensils.] This is also the opinion of Tiltulei [[Shabbat]] (pg 19) (with the language of many authorities versus some authorities). Menuchat Ahava 12:2 rules leniently but adds that it's preferable to be strict. </ref> | ||
* Sefarim (holy books which are permissible to read) <ref> S”A 308:4 writes that Kitvei Kodesh, holy books, are non-[[Muktzeh]]. Kitzur Shulchan Aruch 85:8 agrees. Mishna Brurah 308:22 adds that the Pri Megadim and Eliyah Rabba consider a [[megillah]] in this category even though the Pri Chadash 688:6 considers it [[Muktzeh]] (See Sharei Teshuva 308:2). The Tiltulei [[Shabbat]] (pg 32) also rules leniently. </ref> | * Sefarim (holy books which are permissible to read) <ref> S”A 308:4 writes that Kitvei Kodesh, holy books, are non-[[Muktzeh]]. Kitzur Shulchan Aruch 85:8 agrees. Mishna Brurah 308:22 adds that the Pri Megadim and Eliyah Rabba consider a [[megillah]] in this category even though the Pri Chadash 688:6 considers it [[Muktzeh]] (See Sharei Teshuva 308:2). The Tiltulei [[Shabbat]] (pg 32) also rules leniently. </ref> | ||
* Some authorities permit reading books of wisdom and medicine, so they are not muktze. <ref> Chazon Ovadia, Hilchot Shabbat, Chelek 3, Page 31 </ref> | * Some authorities permit reading books of wisdom and medicine, so they are not muktze. <ref> Chazon Ovadia, Hilchot Shabbat, Chelek 3, Page 31 </ref> | ||
