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Non-muktzeh Items: Difference between revisions
From Halachipedia
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Text replace - "Shemirat Shabbat KeHilchata " to "Shemirat Shabbat KeHilchata "
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===Examples=== | ===Examples=== | ||
* air freshener <ref> Tiltulei [[Shabbat]] (pg 30) </ref> | * air freshener <ref> Tiltulei [[Shabbat]] (pg 30) </ref> | ||
* alarm clocks <ref> Shemirat | * alarm clocks <ref> Shemirat Shabbat KeHilchata 28:54 </ref> | ||
* artificial plants <ref> Tiltulei [[Shabbat]] (pg 31) </ref> | * artificial plants <ref> Tiltulei [[Shabbat]] (pg 31) </ref> | ||
* (baby) rattle as long as it’s moved without it making noise <ref> Sefer Tiltulei [[Shabbat]] (pg 26) in name of Rav Moshe Feinstein, however, Shalmei Yehuda (pg 91) in name of Rav Elyashiv considers this Kli SheMelachto LeIssur </ref> | * (baby) rattle as long as it’s moved without it making noise <ref> Sefer Tiltulei [[Shabbat]] (pg 26) in name of Rav Moshe Feinstein, however, Shalmei Yehuda (pg 91) in name of Rav Elyashiv considers this Kli SheMelachto LeIssur </ref> | ||
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* handball racket <ref> Sefer Tiltulei [[Shabbat]] (pg 26) in name of Rav Moshe Feinstein </ref> | * handball racket <ref> Sefer Tiltulei [[Shabbat]] (pg 26) in name of Rav Moshe Feinstein </ref> | ||
* insect repellent <ref> Sefer Tiltulei [[Shabbat]] (pg 109), Shalmei Yehuda (pg 179) in name of Rav Elyashiv who explained that it’s permissible to spray on [[Shabbat]] </ref> | * insect repellent <ref> Sefer Tiltulei [[Shabbat]] (pg 109), Shalmei Yehuda (pg 179) in name of Rav Elyashiv who explained that it’s permissible to spray on [[Shabbat]] </ref> | ||
* kitchen scissors (used to cut food or food bags) <ref>Shemirat | * kitchen scissors (used to cut food or food bags) <ref>Shemirat Shabbat KeHilchata 20:16 </ref> | ||
* marbles <ref> Sefer Tiltulei [[Shabbat]] (pg 28) considers marbles Kli Sh’Melachto LeHeter </ref> | * marbles <ref> Sefer Tiltulei [[Shabbat]] (pg 28) considers marbles Kli Sh’Melachto LeHeter </ref> | ||
* microscopes <ref> Sefer Tiltulei [[Shabbat]] (pg 28) considers microscopes Kli Sh’Melachto LeHeter </ref> | * microscopes <ref> Sefer Tiltulei [[Shabbat]] (pg 28) considers microscopes Kli Sh’Melachto LeHeter </ref> | ||
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* racquetball racket <ref> Sefer Tiltulei [[Shabbat]] (pg 26) in name of Rav Moshe Feinstein </ref> | * racquetball racket <ref> Sefer Tiltulei [[Shabbat]] (pg 26) in name of Rav Moshe Feinstein </ref> | ||
* safety pin <ref> Tiltulei [[Shabbat]] (pg 31) </ref> | * safety pin <ref> Tiltulei [[Shabbat]] (pg 31) </ref> | ||
* salt shaker (even if it has rice in it) <ref> Shalmei Yehuda 6:5 writes that according to those who permit (oral ruling from Rav Elyashiv, Az Nidbaru 2:14, 4:23, Yalkut Yosef [[Shabbat]] vol 3 pg 307) having dry rice in the salt shaker and don’t consider it Muktzeh there’s no question that the shaker isn’t Muktzeh. However, says the Shalmei Yehuda, even according to those who forbid (Rav Moshe Feinstein quoted in Hilchot [[Shabbat]] by Rabbi Eider, Melachat Borer note 103, Shemirat | * salt shaker (even if it has rice in it) <ref> Shalmei Yehuda 6:5 writes that according to those who permit (oral ruling from Rav Elyashiv, Az Nidbaru 2:14, 4:23, Yalkut Yosef [[Shabbat]] vol 3 pg 307) having dry rice in the salt shaker and don’t consider it Muktzeh there’s no question that the shaker isn’t Muktzeh. However, says the Shalmei Yehuda, even according to those who forbid (Rav Moshe Feinstein quoted in Hilchot [[Shabbat]] by Rabbi Eider, Melachat Borer note 103, Shemirat Shabbat KeHilchata 3:60) who forbids will agree that it’s not Muktzeh since it can be used without rice. </ref> | ||
* telescopes <ref> Sefer Tiltulei [[Shabbat]] (pg 28) considers telescopes Kli Sh’Melachto LeHeter </ref> | * telescopes <ref> Sefer Tiltulei [[Shabbat]] (pg 28) considers telescopes Kli Sh’Melachto LeHeter </ref> | ||
* tennis racket <ref> Sefer Tiltulei [[Shabbat]] (pg 26) in name of Rav Moshe Feinstein </ref> | * tennis racket <ref> Sefer Tiltulei [[Shabbat]] (pg 26) in name of Rav Moshe Feinstein </ref> | ||
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* wind-up toy <ref> Sefer Tiltulei [[Shabbat]] (pg 28) quoting Rav Moshe Feinstein considers wind-up toys Kli Sh’Melachto LeHeter by reasoning that even though it’s forbidden to wind up a toy the toy is not Muktzeh since they’re designated for little kids.</ref> | * wind-up toy <ref> Sefer Tiltulei [[Shabbat]] (pg 28) quoting Rav Moshe Feinstein considers wind-up toys Kli Sh’Melachto LeHeter by reasoning that even though it’s forbidden to wind up a toy the toy is not Muktzeh since they’re designated for little kids.</ref> | ||
* whistle as long as it’s moved without it making noise <ref> Sefer Tiltulei [[Shabbat]] (pg 26) in name of Rav Moshe Feinstein, however, Shalmei Yehuda (pg 91) in name of Rav Elyashiv considers this Kli SheMelachto LeIssur </ref> | * whistle as long as it’s moved without it making noise <ref> Sefer Tiltulei [[Shabbat]] (pg 26) in name of Rav Moshe Feinstein, however, Shalmei Yehuda (pg 91) in name of Rav Elyashiv considers this Kli SheMelachto LeIssur </ref> | ||
* wrist watch (mechanical <ref> Mishna Brurah 308:168 writes that mechanical wrist and pocket watches are non-Muktzeh. Sefer Tiltulei [[Shabbat]] (pg 20 writes that a self-winding watch is also non-Muktzeh. </ref> or electric <ref>Sefer Tiltulei [[Shabbat]] (pg 20-21) in name of Rav Moshe Feinstein writes that electric wrist watches are non-Muktzeh and one doesn’t need to cover the buttons unless one feels that one will hit a button. Menuchat Ahava 12:3 holds that one should be strict not to move an electric watch on [[Shabbat]] but the strict law is that it’s permissible. </ref>) as long as it works <ref>Shemirat | * wrist watch (mechanical <ref> Mishna Brurah 308:168 writes that mechanical wrist and pocket watches are non-Muktzeh. Sefer Tiltulei [[Shabbat]] (pg 20 writes that a self-winding watch is also non-Muktzeh. </ref> or electric <ref>Sefer Tiltulei [[Shabbat]] (pg 20-21) in name of Rav Moshe Feinstein writes that electric wrist watches are non-Muktzeh and one doesn’t need to cover the buttons unless one feels that one will hit a button. Menuchat Ahava 12:3 holds that one should be strict not to move an electric watch on [[Shabbat]] but the strict law is that it’s permissible. </ref>) as long as it works <ref>Shemirat Shabbat KeHilchata 28:25 and Rav Elyashiv quoted by Sefer Tiltulei [[Shabbat]] (pg 21) consider non-working watches to be Muktzeh, however, Kaf HaChaim 308:277 quoted by Sefer Tiltulei [[Shabbat]] (pg 21) and Yalkut Yosef (Kitzur S”A 308) write that for a person who would wear the watch as jewelry and wear it even if it wasn’t working, the watch is considered non-muktzah </ref> | ||
==References== | ==References== | ||
<references/> | <references/> | ||
